191 Then Pilate took Jesus and had him whipped with cords. 2 And the men of the army made a crown of thorns and put it on his head, and they put a purple robe on him. 3 And they kept coming and saying, Long life to the King of the Jews! And they gave him blows with their hands. 4 And Pilate went out again and said to them, See, I let him come out to you to make it clear to you that I see no wrong in him. 5 Then Jesus came out with the crown of thorns and the purple robe. And Pilate said to them, Here is the man! 6 So when the chief priests and the police saw him they gave a loud cry, To the cross! to the cross! Pilate said to them, Take him yourselves and put him on the cross: I see no crime in him. 7 And the Jews made answer, We have a law, and by that law it is right for him to be put to death because he said he was the Son of God. 8 When this saying came to Pilate's ears his fear became greater; 9 And he went again into the Praetorium and said to Jesus, Where do you come from? But Jesus gave him no answer. 10 Then Pilate said to him, You say nothing to me? is it not clear to you that I have power to let you go free and power to put you to death on the cross? 11 Jesus gave this answer: You would have no power at all over me if it was not given to you by God; so that he who gave me up to you has the greater sin. 12 Hearing this, Pilate had a desire to let him go free, but the Jews said in a loud voice, If you let this man go, you are not Caesar's friend: everyone who makes himself a king goes against Caesar. 13 So when these words came to Pilate's ear, he took Jesus out, seating himself in the judge's seat in a place named in Hebrew, Gabbatha, or the Stone Floor. 14 (It was the day when they made ready for the Passover; and it was about the sixth hour.) And he said to the Jews, There is your King! 15 Then they gave a loud cry, Away with him! away with him! to the cross! Pilate said to them, Am I to put your King to death on the cross? The chief priests said in answer, We have no king but Caesar.
16 So then he gave him up to them to be put to death on the cross. And they took Jesus away;
17 And he went out with his cross on him to the place which is named Dead Man's Head (in Hebrew, Golgotha): 18 Where they put him on the cross with two others, one on this side and one on that, and Jesus in the middle.
19 And Pilate put on the cross a statement in writing. The writing was: JESUS THE NAZARENE, THE KING OF THE JEWS. 20 The writing was seen by a number of the Jews, for the place where Jesus was put to death on the cross was near the town; and the writing was in Hebrew and Latin and Greek. 21 Then the chief priests of the Jews said to Pilate, Do not put, The King of the Jews, but, He said, I am the King of the Jews. 22 But Pilate made answer, What I have put in writing will not be changed. 23 And when Jesus was nailed to the cross, the men of the army took his clothing, and made a division of it into four parts, to every man a part, and they took his coat: now the coat was without a join, made out of one bit of cloth. 24 So they said among themselves, Let this not be cut up, but let us put it to the decision of chance and see who gets it. (They did this so that the Writings might come true, which say, They made a distribution of my clothing among them, and my coat they put to the decision of chance.) This was what the men of the army did. 25 Now by the side of the cross of Jesus were his mother, and his mother's sister Mary, the wife of Cleopas, and Mary Magdalene. 26 So when Jesus saw his mother and the disciple who was dear to him, he said to his mother, Mother, there is your son! 27 Then he said to the disciple, There is your mother! And from that hour the disciple took her to his house. 28 After this, being conscious that all things had now been done so that the Writings might come true, Jesus said, Give me water. 29 Now there was a vessel ready, full of bitter wine, and they put a sponge full of it on a stick and put it to his mouth. 30 So when Jesus had taken the wine he said, All is done. And with his head bent he gave up his spirit.
31 Now it was the day of getting ready for the Passover, and so that the bodies might not be on the cross on the Sabbath (because the day of that Sabbath was a great day), the Jews made a request to Pilate that their legs might be broken, and that they might be taken away. 32 So the men of the army came, and the legs of the first were broken and then of the other who was put to death on the cross with Jesus: 33 But when they came to Jesus, they saw that he was dead by this time, and so his legs were not broken; 34 But one of the men made a wound in his side with a spear, and straight away there came out blood and water. 35 And he who saw it has given witness (and his witness is true; he is certain that what he says is true) so that you may have belief. 36 These things came about so that the Writings might be true, No bone of his body will be broken. 37 And again another verse says, They will see him who was wounded by their spears.
Matthew Henry's Commentary on John 19:1-37
Commentary on John 19:1-18
(Read John 19:1-18)
Little did Pilate think with what holy regard these sufferings of Christ would, in after-ages, be thought upon and spoken of by the best and greatest of men. Our Lord Jesus came forth, willing to be exposed to their scorn. It is good for every one with faith, to behold Christ Jesus in his sufferings. Behold him, and love him; be still looking unto Jesus. Did their hatred sharpen their endeavours against him? and shall not our love for him quicken our endeavours for him and his kingdom? Pilate seems to have thought that Jesus might be some person above the common order. Even natural conscience makes men afraid of being found fighting against God. As our Lord suffered for the sins both of Jews and Gentiles, it was a special part of the counsel of Divine Wisdom, that the Jews should first purpose his death, and the Gentiles carry that purpose into effect. Had not Christ been thus rejected of men, we had been for ever rejected of God. Now was the Son of man delivered into the hands of wicked and unreasonable men. He was led forth for us, that we might escape. He was nailed to the cross, as a Sacrifice bound to the altar. The Scripture was fulfilled; he did not die at the altar among the sacrifices, but among criminals sacrificed to public justice. And now let us pause, and with faith look upon Jesus. Was ever sorrow like unto his sorrow? See him bleeding, see him dying, see him and love him! love him, and live to him!
Commentary on John 19:19-30
(Read John 19:19-30)
Here are some remarkable circumstances of Jesus' death, more fully related than before. Pilate would not gratify the chief priests by allowing the writing to be altered; which was doubtless owing to a secret power of God upon his heart, that this statement of our Lord's character and authority might continue. Many things done by the Roman soldiers were fulfilments of the prophecies of the Old Testament. All things therein written shall be fulfilled. Christ tenderly provided for his mother at his death. Sometimes, when God removes one comfort from us, he raises up another for us, where we looked not for it. Christ's example teaches all men to honour their parents in life and death; to provide for their wants, and to promote their comfort by every means in their power. Especially observe the dying word wherewith Jesus breathed out his soul. It is finished; that is, the counsels of the Father concerning his sufferings were now fulfilled. It is finished; all the types and prophecies of the Old Testament, which pointed at the sufferings of the Messiah, were accomplished. It is finished; the ceremonial law is abolished; the substance is now come, and all the shadows are done away. It is finished; an end is made of transgression by bringing in an everlasting righteousness. His sufferings were now finished, both those of his soul, and those of his body. It is finished; the work of man's redemption and salvation is now completed. His life was not taken from him by force, but freely given up.
Commentary on John 19:31-37
(Read John 19:31-37)
A trial was made whether Jesus was dead. He died in less time than persons crucified commonly did. It showed that he had laid down his life of himself. The spear broke up the very fountains of life; no human body could survive such a wound. But its being so solemnly attested, shows there was something peculiar in it. The blood and water that flowed out, signified those two great benefits which all believers partake of through Christ, justification and sanctification; blood for atonement, water for purification. They both flow from the pierced side of our Redeemer. To Christ crucified we owe merit for our justification, and Spirit and grace for our sanctification. Let this silence the fears of weak Christians, and encourage their hopes; there came both water and blood out of Jesus' pierced side, both to justify and sanctify them. The Scripture was fulfilled, in Pilate's not allowing his legs to be broken, Exodus 12:46. May we ever look to Him, whom, by our sins, we have ignorantly and heedlessly pierced, nay, sometimes against convictions and mercies; and who shed from his wounded side both water and blood, that we might be justified and sanctified in his name.