101 Truly I say to you, He who does not go through the door into the place where the sheep are kept, but gets in by some other way, is a thief and an outlaw. 2 He who goes in by the door is the keeper of the sheep. 3 The porter lets him in; and the sheep give ear to his voice; he says over the names of the sheep, and takes them out. 4 When he has got them all out, he goes before them, and the sheep go after him, for they have knowledge of his voice. 5 They will not go after another who is not their keeper, but will go from him in flight, because his voice is strange to them. 6 In this Jesus was teaching them in the form of a story: but what he said was not clear to them.
7 So Jesus said again, Truly I say to you, I am the door of the sheep. 8 All who came before me are thieves and outlaws: but the sheep did not give ear to them. 9 I am the door: if any man goes in through me he will have salvation, and will go in and go out, and will get food. 10 The thief comes only to take the sheep and to put them to death: he comes for their destruction: I have come so that they may have life and have it in greater measure. 11 I am the good keeper of sheep: the good keeper gives his life for the sheep. 12 He who is a servant, and not the keeper or the owner of the sheep, sees the wolf coming and goes in flight, away from the sheep; and the wolf comes down on them and sends them in all directions: 13 Because he is a servant he has no interest in the sheep. 14 I am the good keeper; I have knowledge of my sheep, and they have knowledge of me, 15 Even as the Father has knowledge of me and I of the Father; and I am giving my life for the sheep. 16 And I have other sheep which are not of this field: I will be their guide in the same way, and they will give ear to my voice, so there will be one flock and one keeper. 17 For this reason am I loved by the Father, because I give up my life so that I may take it again. 18 No one takes it away from me; I give it up of myself. I have power to give it up, and I have power to take it again. These orders I have from my Father.
Matthew Henry's Commentary on John 10:1-18
Commentary on John 10:1-5
(Read John 10:1-5)
Here is a parable or similitude, taken from the customs of the East, in the management of sheep. Men, as creatures depending on their Creator, are called the sheep of his pasture. The church of God in the world is as a sheep-fold, exposed to deceivers and persecutors. The great Shepherd of the sheep knows all that are his, guards them by his providence, guides them by his Spirit and word, and goes before them, as the Eastern shepherds went before their sheep, to set them in the way of his steps. Ministers must serve the sheep in their spiritual concerns. The Spirit of Christ will set before them an open door. The sheep of Christ will observe their Shepherd, and be cautious and shy of strangers, who would draw them from faith in him to fancies about him.
Commentary on John 10:6-9
(Read John 10:6-9)
Many who hear the word of Christ, do not understand it, because they will not. But we shall find one scripture expounding another, and the blessed Spirit making known the blessed Jesus. Christ is the Door. And what greater security has the church of God than that the Lord Jesus is between it and all its enemies? He is a door open for passage and communication. Here are plain directions how to come into the fold; we must come in by Jesus Christ as the Door. By faith in him as the great Mediator between God and man. Also, we have precious promises to those that observe this direction. Christ has all that care of his church, and every believer, which a good shepherd has of his flock; and he expects the church, and every believer, to wait on him, and to keep in his pasture.
Commentary on John 10:10-18
(Read John 10:10-18)
Christ is a good Shepherd; many who were not thieves, yet were careless in their duty, and by their neglect the flock was much hurt. Bad principles are the root of bad practices. The Lord Jesus knows whom he has chosen, and is sure of them; they also know whom they have trusted, and are sure of Him. See here the grace of Christ; since none could demand his life of him, he laid it down of himself for our redemption. He offered himself to be the Saviour; Lo, I come. And the necessity of our case calling for it, he offered himself for the Sacrifice. He was both the offerer and the offering, so that his laying down his life was his offering up himself. From hence it is plain, that he died in the place and stead of men; to obtain their being set free from the punishment of sin, to obtain the pardon of their sin; and that his death should obtain that pardon. Our Lord laid not his life down for his doctrine, but for his sheep.