15 John gave witness about him, crying, This is he of whom I said, He who is coming after me is put over me because he was in existence before me. 16 From his full measure we have all been given grace on grace. 17 For the law was given through Moses; grace and the true way of life are ours through Jesus Christ. 18 No man has seen God at any time; the only Son, who is on the breast of the Father, he has made clear what God is.
19 And this is the witness of John when the Jews sent priests and Levites from Jerusalem to him with the question, Who are you? 20 He said quite openly and straightforwardly, I am not the Christ. 21 And they said to him, What then? Are you Elijah? And he said, I am not. Are you the prophet? And his answer was, I am not. 22 So they said to him, Who are you then? We have to give some answer to those who sent us. What have you to say about yourself? 23 He said, I am the voice of one crying in the waste land, Make straight the way of the Lord, as said Isaiah the prophet. 24 Those who had been sent came from the Pharisees. 25 And they put this question to him, saying, Why then are you giving baptism if you are not the Christ, or Elijah, or the prophet? 26 John's answer was: I give baptism with water; but there is one among you of whom you have no knowledge; 27 It is he who is coming after me; I am not good enough to undo his shoes. 28 These things took place at Bethany on the other side of the Jordan, where John was giving baptism.
29 The day after, John sees Jesus coming to him and says, See, here is the Lamb of God who takes away the sin of the world! 30 This is he of whom I said, One is coming after me who is put over me because he was in existence before me. 31 I myself had no knowledge of him, but I came giving baptism with water so that he might be seen openly by Israel. 32 And John gave this witness, saying, I saw the Spirit coming down from heaven like a dove and resting on him. 33 I had no knowledge who he was, but he who sent me to give baptism with water said to me, The one on whom you see the Spirit coming down and resting, it is he who gives baptism with the Holy Spirit. 34 This I saw myself and my witness is that he is the Son of God.
35 The day after, John was there again with two of his disciples; 36 And looking at Jesus while he was walking he said, See, there is the Lamb of God!
37 Hearing what he said, the two disciples went after Jesus.
Matthew Henry's Commentary on John 1:15-37
Commentary on John 1:15-18
(Read John 1:15-18)
As to the order of time and entrance on his work, Christ came after John, but in every other way he was before him. The expression clearly shows that Jesus had existence before he appeared on earth as man. All fulness dwells in him, from which alone fallen sinners have, and shall receive, by faith, all that renders them wise, strong, holy, useful, and happy. Our receivings by Christ are all summed up in this one word, grace; we have received "even grace," a gift so great, so rich, so invaluable; the good will of God towards us, and the good work of God in us. The law of God is holy, just, and good; and we should make the proper use of it. But we cannot derive from it pardon, righteousness, or strength. It teaches us to adorn the doctrine of God our Saviour, but it cannot supply the place of that doctrine. As no mercy comes from God to sinners but through Jesus Christ, no man can come to the Father but by him; no man can know God, except as he is made known in the only begotten and beloved Son.
Commentary on John 1:19-28
(Read John 1:19-28)
John disowns himself to be the Christ, who was now expected and waited for. He came in the spirit and power of Elias, but he was not the person of Elias. John was not that Prophet whom Moses said the Lord would raise up to them of their brethren, like unto him. He was not such a prophet as they expected, who would rescue them from the Romans. He gave such an account of himself, as might excite and awaken them to hearken to him. He baptized the people with water as a profession of repentance, and as an outward sign of the spiritual blessings to be conferred on them by the Messiah, who was in the midst of them, though they knew him not, and to whom he was unworthy to render the meanest service.
Commentary on John 1:29-36
(Read John 1:29-36)
John saw Jesus coming to him, and pointed him out as the Lamb of God. The paschal lamb, in the shedding and sprinkling of its blood, the roasting and eating of its flesh, and all the other circumstances of the ordinance, represented the salvation of sinners by faith in Christ. And the lambs sacrificed every morning and evening, can only refer to Christ slain as a sacrifice to redeem us to God by his blood. John came as a preacher of repentance, yet he told his followers that they were to look for the pardon of their sins to Jesus only, and to his death. It agrees with God's glory to pardon all who depend on the atoning sacrifice of Christ. He takes away the sin of the world; purchases pardon for all that repent and believe the gospel. This encourages our faith; if Christ takes away the sin of the world, then why not my sin? He bore sin for us, and so bears it from us. God could have taken away sin, by taking away the sinner, as he took away the sin of the old world; but here is a way of doing away sin, yet sparing the sinner, by making his Son sin, that is, a sin-offering, for us. See Jesus taking away sin, and let that cause hatred of sin, and resolutions against it. Let us not hold that fast, which the Lamb of God came to take away. To confirm his testimony concerning Christ, John declares the appearance at his baptism, in which God himself bore witness to him. He saw and bare record that he is the Son of God. This is the end and object of John's testimony, that Jesus was the promised Messiah. John took every opportunity that offered to lead people to Christ.
Commentary on John 1:37-42
(Read John 1:37-42)
The strongest and most prevailing argument with an awakened soul to follow Christ, is, that it is he only who takes away sin. Whatever communion there is between our souls and Christ, it is he who begins the discourse. He asked, What seek ye? The question Jesus put to them, we should all put to ourselves when we begin to follow Him, What do we design and desire? In following Christ, do we seek the favour of God and eternal life? He invites them to come without delay. Now is the accepted time, 2 Corinthians 6:2. It is good for us to be where Christ is, wherever it be. We ought to labour for the spiritual welfare of those related to us, and seek to bring them to Him. Those who come to Christ, must come with a fixed resolution to be firm and constant to him, like a stone, solid and stedfast; and it is by his grace that they are so.