31 Do not all be teachers, my brothers, because we teachers will be judged more hardly than others. 2 For we all go wrong in a number of things. If a man never makes a slip in his talk, then he is a complete man and able to keep all his body in control. 3 Now if we put bits of iron into horses' mouths so that they may be guided by us, we have complete control of their bodies. 4 And again ships, though they are so great and are moved by violent winds, are turned by a very small guiding-blade, at the impulse of the man who is using it. 5 Even so the tongue is a small part of the body, but it takes credit for great things. How much wood may be lighted by a very little fire! 6 And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell. 7 For every sort of beast and bird and every living thing on earth and in the sea has been controlled by man and is under his authority; 8 But the tongue may not be controlled by man; it is an unresting evil, it is full of the poison of death. 9 With it we give praise to our Lord and Father; and with it we put a curse on men who are made in God's image. 10 Out of the same mouth comes blessing and cursing. My brothers, it is not right for these things to be so. 11 Does the fountain send from the same outlet sweet and bitter water? 12 Is a fig-tree able to give us olives, my brothers, or do we get figs from a vine, or sweet water from the salt sea?
Matthew Henry's Commentary on James 3:1-12
Commentary on James 3:1-12
(Read James 3:1-12)
We are taught to dread an unruly tongue, as one of the greatest evils. The affairs of mankind are thrown into confusion by the tongues of men. Every age of the world, and every condition of life, private or public, affords examples of this. Hell has more to do in promoting the fire of the tongue than men generally think; and whenever men's tongues are employed in sinful ways, they are set on fire of hell. No man can tame the tongue without Divine grace and assistance. The apostle does not represent it as impossible, but as extremely difficult. Other sins decay with age, this many times gets worse; we grow more froward and fretful, as natural strength decays, and the days come on in which we have no pleasure. When other sins are tamed and subdued by the infirmities of age, the spirit often grows more tart, nature being drawn down to the dregs, and the words used become more passionate. That man's tongue confutes itself, which at one time pretends to adore the perfections of God, and to refer all things to him; and at another time condemns even good men, if they do not use the same words and expressions. True religion will not admit of contradictions: how many sins would be prevented, if men would always be consistent! Pious and edifying language is the genuine produce of a sanctified heart; and none who understand Christianity, expect to hear curses, lies, boastings, and revilings from a true believer's mouth, any more than they look for the fruit of one tree from another. But facts prove that more professors succeed in bridling their senses and appetites, than in duly restraining their tongues. Then, depending on Divine grace, let us take heed to bless and curse not; and let us aim to be consistent in our words and actions.