10 And Isaiah said again to Ahaz, 11 Make a request to the Lord your God for a sign, a sign in the deep places of the underworld, or in the high heavens. 12 But Ahaz said, I will not put the Lord to the test by making such a request. 13 And he said, Give ear now, O family of David: is it not enough that you are driving men to disgust? will you do the same to my God? 14 For this cause the Lord himself will give you a sign; a young woman is now with child, and she will give birth to a son, and she will give him the name Immanuel. 15 Butter and honey will be his food, when he is old enough to make a decision between evil and good. 16 For before the child is old enough to make a decision between evil and good, the land whose two kings you are now fearing will have become waste.
Matthew Henry's Commentary on Isaiah 7:10-16
Commentary on Isaiah 7:10-16
(Read Isaiah 7:10-16)
Secret disaffection to God is often disguised with the colour of respect to him; and those who are resolved that they will not trust God, yet pretend they will not tempt him. The prophet reproved Ahaz and his court, for the little value they had for Divine revelation. Nothing is more grievous to God than distrust, but the unbelief of man shall not make the promise of God of no effect; the Lord himself shall give a sign. How great soever your distress and danger, of you the Messiah is to be born, and you cannot be destroyed while that blessing is in you. It shall be brought to pass in a glorious manner; and the strongest consolations in time of trouble are derived from Christ, our relation to him, our interest in him, our expectations of him and from him. He would grow up like other children, by the use of the diet of those countries; but he would, unlike other children, uniformly refuse the evil and choose the good. And although his birth would be by the power of the Holy Ghost, yet he should not be fed with angels' food. Then follows a sign of the speedy destruction of the princes, now a terror to Judah. "Before this child," so it may be read; "this child which I have now in my arms," (Shear-jashub, the prophet's own son, verse 3,) shall be three or four years older, these enemies' forces shall be forsaken of both their kings. The prophecy is so solemn, the sign is so marked, as given by God himself after Ahaz rejected the offer, that it must have raised hopes far beyond what the present occasion suggested. And, if the prospect of the coming of the Divine Saviour was a never-failing support to the hopes of ancient believers, what cause have we to be thankful that the Word was made flesh! May we trust in and love Him, and copy his example.