27 Benjamin is a wolf, searching for meat: in the morning he takes his food, and in the evening he makes division of what he has taken.
28 These are the twelve tribes of Israel: and these are the words their father said to them, blessing them; to every one he gave his blessing. 29 And he gave orders to them, saying, Put me to rest with my people and with my fathers, in the hollow of the rock in the field of Ephron the Hittite, 30 In the rock in the field of Machpelah, near Mamre in the land of Canaan, which Abraham got from Ephron the Hittite, to be his resting-place. 31 There Abraham and Sarah his wife were put to rest, and there they put Isaac and Rebekah his wife, and there I put Leah to rest. 32 In the rock in the field which was got for a price from the people of Heth. 33 And when Jacob had come to the end of these words to his sons, stretching himself on his bed, he gave up his spirit, and went the way of his people.
Matthew Henry's Commentary on Genesis 49:27-33
Commentary on Genesis 49:22-27
(Read Genesis 49:22-27)
The blessing of Joseph is very full. What Jacob says of him, is history as well as prophecy. Jacob reminds him of the difficulties and fiery darts of temptations he had formerly struggled through. His faith did not fail, but through his trials he bore all his burdens with firmness, and did not do anything unbecoming. All our strength for resisting temptations, and bearing afflictions, comes from God; his grace is sufficient. Joseph became the shepherd of Israel, to take care of his father and family; also the stone of Israel, their foundation and strong support. In this, as in many other things, Joseph was a remarkable type of the Good Shepherd, and tried Corner Stone of the whole church of God. Blessings are promised to Joseph's posterity, typical of the vast and everlasting blessings which come upon the spiritual seed of Christ. Jacob blessed all his sons, but especially Joseph, "who was separated from his brethren." Not only separated in Egypt, but, possessing eminent dignity, and more devoted to God. Of Benjamin it is said, He shall ravin as a wolf. Jacob was guided in what he said by the Spirit of prophecy, and not by natural affection; else he would have spoken with more tenderness of his beloved son Benjamin. Concerning him he only foresees and foretells, that his posterity should be a warlike tribe, strong and daring, and that they should enrich themselves with the spoils of their enemies; that they should be active. Blessed Paul was of this tribe, Romans 11:1; Philippians 3:5; he, in the morning of his day, devoured the prey as a persecutor, but in the evening divided the spoils as a preacher; he shared the blessings of Judah's Lion, and assisted in his victories.
Commentary on Genesis 49:28-33
(Read Genesis 49:28-33)
Jacob blessed every one according to the blessings God in after-times intended to bestow upon them. He spoke about his burial-place, from a principle of faith in the promise of God, that Canaan should be the inheritance of his seed in due time. When he had finished both his blessing and his charge, and so had finished his testimony, he addressed himself to his dying work. He gathered up his feet into the bed, not only as one patiently submitting to the stroke, but as one cheerfully composing himself to rest, now that he was weary. He freely gave up his spirit into the hand of God, the Father of spirits. If God's people be our people, death will gather us to them. Under the care of the Shepherd of Israel, we shall lack nothing for body or soul. We shall remain unmoved until our work is finished; then, breathing out our souls into His hands for whose salvation we have waited, we shall depart in peace, and leave a blessing for our children after us.