211 And the Lord came to Sarah as he had said and did to her as he had undertaken. 2 And Sarah became with child, and gave Abraham a son when he was old, at the time named by God. 3 And Abraham gave to his son, to whom Sarah had given birth, the name Isaac. 4 And when his son Isaac was eight days old, Abraham made him undergo circumcision, as God had said to him. 5 Now Abraham was a hundred years old when the birth of Isaac took place. 6 And Sarah said, God has given me cause for laughing, and everyone who has news of it will be laughing with me. 7 And she said, Who would have said to Abraham that Sarah would have a child at her breast? for see, I have given him a son now when he is old.
8 And when the child was old enough to be taken from the breast, Abraham made a great feast.
9 And Sarah saw the son of Hagar the Egyptian playing with Isaac. 10 So she said to Abraham, Send away that woman and her son: for the son of that woman is not to have a part in the heritage with my son Isaac. 11 And this was a great grief to Abraham because of his son. 12 But God said, Let it not be a grief to you because of the boy and Hagar his mother; give ear to whatever Sarah says to you, because it is from Isaac that your seed will take its name. 13 And I will make a nation of the son of your servant-woman, because he is your seed.
Matthew Henry's Commentary on Genesis 21:1-13
Commentary on Genesis 21:1-8
(Read Genesis 21:1-8)
Few under the Old Testament were brought into the world with such expectations as Isaac. He was in this a type of Christ, that Seed which the holy God so long promised, and holy men so long expected. He was born according to the promise, at the set time of which God had spoken. God's promised mercies will certainly come at the time which He sets, and that is the best time. Isaac means "laughter," and there was good reason for the name, Psalm 22:9,10; Hosea 11:1,2.
Commentary on Genesis 21:9-13
(Read Genesis 21:9-13)
Let us not overlook the manner in which this family matter instructs us not to rest in outward privileges, or in our own doings. And let us seek the blessings of the new covenant by faith in its Divine Surety. Ishmael's conduct was persecution, being done in profane contempt of the covenant and promise, and with malice against Isaac. God takes notice of what children say and do in their play; and will reckon with them, if they say or do amiss, though their parents do not. Mocking is a great sin, and very provoking to God. And the children of promise must expect to be mocked. Abraham was grieved that Ishmael should misbehave, and Sarah demand so severe a punishment. But God showed him that Isaac must be the father of the promised Seed; therefore, send Ishmael away, lest he corrupt the manners, or try to take the rights of Isaac. The covenant seed of Abraham must be a people by themselves, not mingled with those who were out of covenant: Sarah little thought of this; but God turned aright what she said.