22 And the Lord said to Moses, 23 Take the best spices, five hundred shekels' weight of liquid myrrh, and of sweet cinnamon half as much, that is, two hundred and fifty shekels, and two hundred and fifty shekels of sweet calamus, 24 And of cassia, five hundred shekels' weight measured by the scale of the holy place, and of olive oil a hin: 25 And make these into a holy oil, a perfume made by the art of the perfume-maker; it is to be a holy oil. 26 This oil is to be put on the Tent of meeting, and on the ark of the law, 27 And on the table and all its vessels, and on the support for the lights, with its vessels, and on the altar for burning spices, 28 And on the altar of burned offerings with its vessels, and on the washing-vessel and its base.
Matthew Henry's Commentary on Exodus 30:22-28
Commentary on Exodus 30:22-38
(Read Exodus 30:22-38)
Directions are here given for making the holy anointing oil, and the incense to be used in the service of the tabernacle. To show the excellency of holiness, there was this spiced oil in the tabernacle, which was grateful to the sight and to the smell. Christ's name is as ointment poured forth, Ecclesiastes 7:1. The incense burned upon the golden altar was prepared of sweet spices. When it was used, it was to be beaten very small; thus it pleased the Lord to bruise the Redeemer, when he offered himself for a sacrifice of a sweet-smelling savour. The like should not be made for any common use. Thus God would keep in the people's minds reverence for his own services, and teach us not to profane or abuse any thing whereby God makes himself known. It is a great affront to God to jest with sacred things, and to make sport with his word and ordinances. It is most dangerous and fatal to use professions of the gospel of Christ to forward wordly interests.