22 Wives, be under the authority of your husbands, as of the Lord. 23 For the husband is the head of the wife, as Christ is the head of the church, being himself the saviour of the body. 24 And as the church is under Christ's authority, so let wives be under the rule of their husbands in all things. 25 Husbands, have love for your wives, even as Christ had love for the church, and gave himself for it; 26 So that he might make it holy, having made it clean with the washing of water by the word, 27 And might take it for himself, a church full of glory, not having one mark or fold or any such thing; but that it might be holy and complete. 28 Even so it is right for husbands to have love for their wives as for their bodies. He who has love for his wife has love for himself: 29 For no man ever had hate for his flesh; but he gives it food and takes care of it, even as Christ does for the church; 30 Because we are parts of his body. 31 For this cause will a man go away from his father and mother and be joined to his wife, and the two will become one flesh.
Matthew Henry's Commentary on Ephesians 5:22-31
Commentary on Ephesians 5:22-33
(Read Ephesians 5:22-33)
The duty of wives is, submission to their husbands in the Lord, which includes honouring and obeying them, from a principle of love to them. The duty of husbands is to love their wives. The love of Christ to the church is an example, which is sincere, pure, and constant, notwithstanding her failures. Christ gave himself for the church, that he might sanctify it in this world, and glorify it in the next, that he might bestow on all his members a principle of holiness, and deliver them from the guilt, the pollution, and the dominion of sin, by those influences of the Holy Spirit, of which baptismal water was the outward sign. The church and believers will not be without spot or wrinkle till they come to glory. But those only who are sanctified now, shall be glorified hereafter. The words of Adam, mentioned by the apostle, are spoken literally of marriage; but they have also a hidden sense in them, relating to the union between Christ and his church. It was a kind of type, as having resemblance. There will be failures and defects on both sides, in the present state of human nature, yet this does not alter the relation. All the duties of marriage are included in unity and love. And while we adore and rejoice in the condescending love of Christ, let husbands and wives learn hence their duties to each other. Thus the worst evils would be prevented, and many painful effects would be avoided.