51 Let it then be your desire to be like God, as well-loved children; 2 And be living in love, even as Christ had love for you, and gave himself up for us, an offering to God for a perfume of a sweet smell.
3 But evil acts of the flesh and all unclean things, or desire for others' property, let it not even be named among you, as is right for saints; 4 And let there be no low behaviour, or foolish talk, or words said in sport, which are not right, but in place of them the giving of praise. 5 Being certain of this, that no man who gives way to the passions of the flesh, no unclean person, or one who has desire for the property of others, or who gives worship to images, has any heritage in the kingdom of Christ and God. 6 Do not be turned from the right way by foolish words; for because of these things the punishment of God comes on those who do not put themselves under him. 7 Have no part with such men; 8 For you at one time were dark, but now are light in the Lord: let your behaviour be that of children of light 9 (Because the fruit of the light is in all righteousness and in everything which is good and true), 10 Testing by experience what is well-pleasing to the Lord; 11 And have no company with the works of the dark, which give no fruit, but make their true quality clear; 12 For the things which are done by them in secret it is shame even to put into words. 13 But all things, when their true quality is seen, are made clear by the light: because everything which is made clear is light. 14 For this reason he says, Be awake, you who are sleeping, and come up from among the dead, and Christ will be your light. 15 Take care then how you are living, not as unwise, but as wise; 16 Making good use of the time, because the days are evil. 17 For this reason, then, do not be foolish, but be conscious of the Lord's pleasure. 18 And do not take overmuch wine by which one may be overcome, but be full of the Spirit; 19 Joining with one another in holy songs of praise and of the Spirit, using your voice in songs and making melody in your heart to the Lord; 20 Giving praise at all times for all things in the name of our Lord Jesus Christ, to God, even the Father;
21 Letting yourselves be ruled by one another in the fear of Christ.
Matthew Henry's Commentary on Ephesians 5:1-21
Commentary on Ephesians 5:1-2
(Read Ephesians 5:1-2)
Because God, for Christ's sake, has forgiven you, therefore be ye followers of God, imitators of God. Resemble him especially in his love and pardoning goodness, as becomes those beloved by their heavenly Father. In Christ's sacrifice his love triumphs, and we are to consider it fully.
Commentary on Ephesians 5:3-14
(Read Ephesians 5:3-14)
Filthy lusts must be rooted out. These sins must be dreaded and detested. Here are not only cautions against gross acts of sin, but against what some may make light of. But these things are so far from being profitable. that they pollute and poison the hearers. Our cheerfulness should show itself as becomes Christians, in what may tend to God's glory. A covetous man makes a god of his money; places that hope, confidence, and delight, in worldly good, which should be in God only. Those who allow themselves, either in the lusts of the flesh or the love of the world, belong not to the kingdom of grace, nor shall they come to the kingdom of glory. When the vilest transgressors repent and believe the gospel, they become children of obedience, from whom God's wrath is turned away. Dare we make light of that which brings down the wrath of God? Sinners, like men in the dark, are going they know not whither, and doing they know not what. But the grace of God wrought a mighty change in the souls of many. Walk as children of light, as having knowledge and holiness. These works of darkness are unfruitful, whatever profit they may boast; for they end in the destruction of the impenitent sinner. There are many ways of abetting, or taking part in the sins of others; by commendation, counsel, consent, or concealment. And if we share with others in their sins, we must expect to share in their plagues. If we do not reprove the sins of others, we have fellowship with them. A good man will be ashamed to speak of what many wicked men are not ashamed to do. We must have not only a sight and a knowledge that sin is sin, and in some measure shameful, but see it as a breach of God's holy law. After the example of prophets and apostles, we should call on those asleep and dead in sin, to awake and arise, that Christ may give them light.
Commentary on Ephesians 5:15-21
(Read Ephesians 5:15-21)
Another remedy against sin, is care, or caution, it being impossible else to maintain purity of heart and life. Time is a talent given us by God, and it is misspent and lost when not employed according to his design. If we have lost our time heretofore, we must double our diligence for the future. Of that time which thousands on a dying bed would gladly redeem at the price of the whole world, how little do men think, and to what trifles they daily sacrifice it! People are very apt to complain of bad times; it were well if that stirred them more to redeem time. Be not unwise. Ignorance of our duty, and neglect of our souls, show the greatest folly. Drunkenness is a sin that never goes alone, but carries men into other evils; it is a sin very provoking to God. The drunkard holds out to his family and to the world the sad spectacle of a sinner hardened beyond what is common, and hastening to perdition. When afflicted or weary, let us not seek to raise our spirits by strong drink, which is hateful and hurtful, and only ends in making sorrows more felt. But by fervent prayer let us seek to be filled with the Spirit, and to avoid whatever may grieve our gracious Comforter. All God's people have reason to sing for joy. Though we are not always singing, we should be always giving thanks; we should never want disposition for this duty, as we never want matter for it, through the whole course of our lives. Always, even in trials and afflictions, and for all things; being satisfied of their loving intent, and good tendency. God keeps believers from sinning against him, and engages them to submit one to another in all he has commanded, to promote his glory, and to fulfil their duties to each other.