17 This I say, then, and give witness in the Lord, that you are to go no longer in the way of the Gentiles whose minds are turned to that which has no profit, 18 Whose thoughts are dark, to whom the life of God is strange because they are without knowledge, and their hearts have been made hard; 19 Who having no more power of feeling, have given themselves up to evil passions, to do all unclean things with overmuch desire. 20 For this was not the teaching of Christ which was given to you; 21 If in fact you gave ear to him, and were given teaching in him, even as what is true is made clear in Jesus: 22 That you are to put away, in relation to your earlier way of life, the old man, which has become evil by love of deceit; 23 And be made new in the spirit of your mind, 24 And put on the new man, to which God has given life, in righteousness and a true and holy way of living.
Matthew Henry's Commentary on Ephesians 4:17-24
Commentary on Ephesians 4:17-24
(Read Ephesians 4:17-24)
The apostle charged the Ephesians in the name and by the authority of the Lord Jesus, that having professed the gospel, they should not be as the unconverted Gentiles, who walked in vain fancies and carnal affections. Do not men, on every side, walk in the vanity of their minds? Must not we then urge the distinction between real and nominal Christians? They were void of all saving knowledge; they sat in darkness, and loved it rather than light. They had a dislike and hatred to a life of holiness, which is not only the way of life God requires and approves, and by which we live to him, but which has some likeness to God himself in his purity, righteousness, truth, and goodness. The truth of Christ appears in its beauty and power, when it appears as in Jesus. The corrupt nature is called a man; like the human body, it is of divers parts, supporting and strengthening one another. Sinful desires are deceitful lusts; they promise men happiness, but render them more miserable; and bring them to destruction, if not subdued and mortified. These therefore must be put off, as an old garment, a filthy garment; they must be subdued and mortified. But it is not enough to shake off corrupt principles; we must have gracious ones. By the new man, is meant the new nature, the new creature, directed by a new principle, even regenerating grace, enabling a man to lead a new life of righteousness and holiness. This is created, or brought forth by God's almighty power.