321 Give ear, O heavens, to my voice; let the earth take note of the words of my mouth: 2 My teaching is dropping like rain, coming down like dew on the fields; like rain on the young grass and showers on the garden plants: 3 For I will give honour to the name of the Lord: let our God be named great. 4 He is the Rock, complete is his work; for all his ways are righteousness: a God without evil who keeps faith, true and upright is he. 5 They have become false, they are not his children, the mark of sin is on them; they are an evil and hard-hearted generation. 6 Is this your answer to the Lord, O foolish people and unwise? Is he not your father who has given you life? He has made you and given you your place.
7 Keep in mind the days of the past, give thought to the years of generations gone by: go to your father and he will make it clear to you, to the old men and they will give you the story. 8 When the Most High gave the nations their heritage, separating into groups the children of men, he had the limits of the peoples marked out, keeping in mind the number of the children of Israel. 9 For the Lord's wealth is his people; Jacob is the land of his heritage. 10 He came to him in the waste land, in the unpeopled waste of sand: putting his arms round him and caring for him, he kept him as the light of his eye. 11 As an eagle, teaching her young to make their flight, with her wings outstretched over them, takes them up on her strong feathers: 12 So the Lord only was his guide, no other god was with him. 13 He put him on the high places of the earth, his food was the increase of the field; honey he gave him out of the rock and oil out of the hard rock; 14 Butter from his cows and milk from his sheep, with fat of lambs and sheep of Bashan, and goats, and the heart of the grain; and for your drink, wine from the blood of the grape.
15 But Jeshurun became fat and would not be controlled: you have become fat, you are thick and full of food: then he was untrue to the God who made him, giving no honour to the Rock of his salvation. 16 The honour which was his they gave to strange gods; by their disgusting ways he was moved to wrath. 17 They made offerings to evil spirits which were not God, to gods who were strange to them, which had newly come up, not feared by your fathers. 18 You have no thought for the Rock, your father, you have no memory of the God who gave you birth.
19 And the Lord saw with disgust the evil-doing of his sons and daughters. 20 And he said, My face will be veiled from them, I will see what their end will be: for they are an uncontrolled generation, children in whom is no faith. 21 They have given my honour to that which is not God, moving me to wrath with their false worship: I will give their honour to those who are not a people, moving them to wrath by a foolish nation, 22 For my wrath is a flaming fire, burning to the deep parts of the underworld, burning up the earth with her increase, and firing the deep roots of the mountains. 23 I will send a rain of troubles on them, my arrows will be showered on them. 24 They will be wasted from need of food, and overcome by burning heat and bitter destruction; and the teeth of beasts I will send on them, with the poison of the worms of the dust. 25 Outside they will be cut off by the sword, and in the inner rooms by fear; death will take the young man and the virgin, the baby at the breast and the grey-haired man.
26 I said I would send them wandering far away, I would make all memory of them go from the minds of men: 27 But for the fear that their haters, uplifted in their pride, might say, Our hand is strong, the Lord has not done all this. 28 For they are a nation without wisdom; there is no sense in them. 29 If only they were wise, if only this was clear to them, and they would give thought to their future! 30 How would it be possible for one to overcome a thousand, and two to send ten thousand in flight, if their rock had not let them go, if the Lord had not given them up? 31 For their rock is not like our Rock, even our haters themselves being judges. 32 For their vine is the vine of Sodom, from the fields of Gomorrah: their grapes are the grapes of evil, and the berries are bitter: 33 Their wine is the poison of dragons, the cruel poison of snakes. 34 Is not this among my secrets, kept safe in my store-house? 35 Punishment is mine and reward, at the time of the slipping of their feet: for the day of their downfall is near, sudden will be their fate. 36 For the Lord will be judge of his people, he will have pity for his servants; when he sees that their power is gone, there is no one, shut up or free. 37 And he will say, Where are their gods, the rock in which they put their faith? 38 Who took the fat of their offerings, and the wine of their drink offering? Let them now come to your help, let them be your salvation.
39 See now, I myself am he; there is no other god but me: giver of death and life, wounding and making well: and no one has power to make you free from my hand. 40 For lifting up my hand to heaven I say, By my unending life, 41 If I make sharp my shining sword, and my hand is outstretched for judging, I will give punishment to those who are against me, and their right reward to my haters. 42 I will make my arrows red with blood, my sword will be feasting on flesh, with the blood of the dead and the prisoners, of the long-haired heads of my haters. 43 Be glad, O you his people, over the nations; for he will take payment for the blood of his servants, and will give punishment to his haters, and take away the sin of his land, for his people.
Matthew Henry's Commentary on Deuteronomy 32:1-43
Commentary on Deuteronomy 32:1-2
(Read Deuteronomy 32:1-2)
Moses begins with a solemn appeal to heaven and earth, concerning the truth and importance of what he was about to say. His doctrine is the gospel, the speech of God, the doctrine of Christ; the doctrine of grace and mercy through him, and of life and salvation by him.
Commentary on Deuteronomy 32:3-6
(Read Deuteronomy 32:3-6)
"He is a Rock." This is the first time God is called so in Scripture. The expression denotes that the Divine power, faithfulness, and love, as revealed in Christ and the gospel, form a foundation which cannot be changed or moved, on which we may build our hopes of happiness. And under his protection we may find refuge from all our enemies, and in all our troubles; as the rocks in those countries sheltered from the burning rays of the sun, and from tempests, or were fortresses from the enemy. "His work is perfect:" that of redemption and salvation, in which there is a display of all the Divine perfection, complete in all its parts. All God's dealings with his creatures are regulated by wisdom which cannot err, and perfect justice. He is indeed just and right; he takes care that none shall lose by him. A high charge is exhibited against Israel. Even God's children have their spots, while in this imperfect state; for if we say we have no sin, no spot, we deceive ourselves. But the sin of Israel was not habitual, notorious, unrepented sin; which is a certain mark of the children of Satan. They were fools to forsake their mercies for lying vanities. All wilful sinners, especially sinners in Israel, are unwise and ungrateful.
Commentary on Deuteronomy 32:7-14
(Read Deuteronomy 32:7-14)
Moses gives particular instances of God's kindness and concern for them. The eagle's care for her young is a beautiful emblem of Christ's love, who came between Divine justice and our guilty souls, and bare our sins in his own body on the tree. And by the preached gospel, and the influences of the Holy Spirit, He stirs up and prevails upon sinners to leave Satan's bondage. In verses 13,14, are emblems of the conquest believers have over their spiritual enemies, sin, Satan, and the world, in and through Christ. Also of their safety and triumph in him; of their happy frames of soul, when they are above the world, and the things of it. This will be the blessed case of spiritual Israel in every sense in the latter day.
Commentary on Deuteronomy 32:15-18
(Read Deuteronomy 32:15-18)
Here are two instances of the wickedness of Israel, each was apostacy from God. These people were called Jeshurun, "an upright people," so some; "a seeing people," so others: but they soon lost the reputation both of their knowledge and of their righteousness. They indulged their appetites, as if they had nothing to do but to make provision for the flesh to fulfil the lusts of it. Those who make a god of themselves, and a god of their bellies, in pride and wantonness, and cannot bear to be told of it, thereby forsake God, and show they esteem him lightly. There is but one way of a sinner's acceptance and sanctification, however different modes of irreligion, or false religion, may show that favourable regard for other ways, which is often miscalled candid. How mad are idolaters, who forsake the Rock of salvation, to run themselves upon the rock of perdition!
Commentary on Deuteronomy 32:19-25
(Read Deuteronomy 32:19-25)
The revolt of Israel was described in the foregoing verses, and here follow the resolves of Divine justice as to them. We deceive ourselves, if we think that God will be mocked by a faithless people. Sin makes us hateful in the sight of the holy God. See what mischief sin does, and reckon those to be fools that mock at it.
Commentary on Deuteronomy 32:26-38
(Read Deuteronomy 32:26-38)
The idolatry and rebellions of Israel deserved, and the justice of God seemed to demand, that they should be rooted out. But He spared Israel, and continues them still to be living witnesses of the truth of the Bible, and to silence unbelievers. They are preserved for wise and holy purposes and the prophecies give us some idea what those purposes are. The Lord will never disgrace the throne of his glory. It is great wisdom, and will help much to the return of sinners to God, seriously to consider their latter end, or the future state. It is here meant particularly of what God foretold by Moses, about this people in the latter days; but it may be applied generally. Oh that men would consider the happiness they will lose, and the misery they will certainly plunge into, if they go on in their trespasses! What will be in the end thereof? Jeremiah 5:31. For the Lord will in due time bring down the enemies of the church, in displeasure against their wickedness. When sinners deem themselves most secure, they suddenly fall into destruction. And God's time to appear for the deliverance of his people, is when things are at the worst with them. But those who trust to any rock but God, will find it fail them when they most need it. The rejection of the Messiah by the Jewish nation, is the continuance of their ancient idolatry, apostacy, and rebellion. They shall be brought to humble themselves before the Lord, to repent of their sins, and to trust in their long-rejected Mediator for salvation. Then he will deliver them, and make their prosperity great.
Commentary on Deuteronomy 32:39-43
(Read Deuteronomy 32:39-43)
This conclusion of the song speaks, 1. Glory to God. No escape can be made from his power. 2. It speaks terror to his enemies. Terror indeed to those who hate him. The wrath of God is here revealed from heaven against them. 3. It speaks comfort to his own people. The song concludes with words of joy. Whatever judgments are brought upon sinners, it shall go well with the people of God.