2 And he said, My brothers and fathers, give hearing. The God of glory came to our father Abraham, when he was in Mesopotamia, before he was living in Haran, 3 And said to him, Go out of your land, and away from your family, and come into the land to which I will be your guide. 4 Then he came out of the land of the Chaldaeans, and went into Haran; and from there, when his father was dead, he was guided by God into this land, where you are living now: 5 And God gave him no heritage in it, not even enough to put his foot on: but he gave him an undertaking that he would give it to him and to his children after him, though he had no child at that time. 6 And God said that his seed would be living in a strange land, and that they would make them servants, and be cruel to them for four hundred years. 7 And I will be the judge, said God, of that nation which made them servants: and after that, they will come out and give me worship in this place. 8 And he made with him the agreement of which circumcision was the sign. And so Abraham had a son, Isaac, and gave him circumcision on the eighth day; and Isaac had a son, Jacob, and Jacob was the father of the twelve heads of the families of Israel. 9 And the brothers, moved with envy against Joseph, gave him to the Egyptians for money: but God was with him, 10 And made him free from all his troubles, and gave him wisdom and the approval of Pharaoh, king of Egypt, who made him ruler over Egypt and all his house. 11 Now there was no food to be had in all Egypt and Canaan, and there was great trouble: and our fathers were not able to get food. 12 But Jacob, hearing that there was grain in Egypt, sent out our fathers the first time. 13 And the second time his brothers had a meeting with Joseph, and Pharaoh had knowledge of Joseph's family. 14 Then Joseph sent for Jacob his father and all his family, seventy-five persons. 15 And Jacob went down to Egypt, and came to his end there, and so did our fathers; 16 And they were taken over to Shechem, and put to rest in the place which Abraham got for a price in silver from the sons of Hamor in Shechem.
17 But when the time was near for putting into effect the undertaking which God had given to Abraham, the people were increasing in Egypt, 18 Till another king came to power, who had no knowledge of Joseph. 19 He, having evil designs against our nation, was cruel to our fathers, and they were forced to put out their young children, so that they might not go on living. 20 At which time Moses came to birth, and he was very beautiful; and he was kept for three months in his father's house: 21 And when he was put out, Pharaoh's daughter took him and kept him as her son. 22 And Moses was trained in all the wisdom of Egypt, and was great in his words and works. 23 But when he was almost forty years old, it came into his heart to go and see his brothers, the children of Israel. 24 And seeing one of them being attacked, he went to his help and gave the Egyptian a death-blow: 25 And he was hoping that his brothers would see that God had sent him to be their saviour; but they did not see. 26 And the day after, he came to them, while they were having a fight, and would have made peace between them, saying, Sirs, you are brothers; why do you do wrong to one another? 27 But the man who was doing wrong to his neighbour, pushing him away, said, Who made you a ruler and a judge over us? 28 Will you put me to death as you did the Egyptian yesterday? 29 And at these words, Moses went in flight to the land of Midian, and was living there for a time, and had two sons.
30 At the end of forty years, an angel came to him in the waste land of Sinai, in the flame of a burning thorn-tree. 31 And Moses, seeing it, was full of wonder, and when he came up to have a nearer view of it, the voice of the Lord came to him, saying, 32 I am the God of your fathers, the God of Abraham and of Isaac and of Jacob. And Moses, shaking with fear, kept his eyes from looking at it. 33 And the Lord said, Take off the shoes from your feet, for the place where you are is holy. 34 Truly, I have seen the sorrows of my people in Egypt, and their cries have come to my ears, and I have come down to make them free: and now, come, I will send you to Egypt. 35 This Moses, whom they would not have, saying, Who made you a ruler and a judge? him God sent to be a ruler and a saviour, by the hand of the angel whom he saw in the thorn-tree. 36 This man took them out, having done wonders and signs in Egypt and in the Red Sea and in the waste land, for forty years. 37 This is the same Moses, who said to the children of Israel, God will give you a prophet from among your brothers, like me. 38 This is the man who was in the church in the waste land with the angel who was talking to him in Sinai, and with our fathers; and to him were given the living words of God, so that he might give them to you. 39 By whom our fathers would not be controlled; but they put him on one side, turning back in their hearts to Egypt, 40 And saying to Aaron, Make us gods to go before us: as for this Moses, who took us out of the land of Egypt, we have no idea what has become of him. 41 And they made the image of a young ox in those days, and made an offering to it, and had joy in the work of their hands.
42 But God was turned from them and let them give worship to the stars of heaven, as it says in the book of the prophets, Did you make offerings to me of sheep and oxen for forty years in the waste land, O house of Israel? 43 And you took up the tent of Moloch and the star of the god Rephan, images which you made to give worship to them: and I will take you away, farther than Babylon. 44 Our fathers had the Tent of witness in the waste land, as God gave orders to Moses to make it after the design which he had seen. 45 Which our fathers, in their turn, took with them when, with Joshua, they came into the heritage of the nations whom God was driving out before the face of our fathers, till the time of David, 46 Who was pleasing to God; and he had a desire to make a holy tent for the God of Jacob. 47 But Solomon was the builder of his house. 48 But still, the Most High has not his resting-place in houses made with hands, as the prophet says, 49 Heaven is the seat of my power, and earth is a resting-place for my feet: what sort of house will you make for me, says the Lord, or what is my place of rest? 50 Did not my hand make all these things?
51 You whose hearts are hard and whose ears are shut to me; you are ever working against the Holy Spirit; as your fathers did, so do you. 52 Which of the prophets was not cruelly attacked by your fathers? and they put to death those who gave them the news of the coming of the Upright One; whom you have now given up and put to death; 53 You, to whom the law was given as it was ordered by angels, and who have not kept it.
Matthew Henry's Commentary on Acts 7:2-53
Commentary on Acts 7:1-16
(Read Acts 7:1-16)
Stephen was charged as a blasphemer of God, and an apostate from the church; therefore he shows that he is a son of Abraham, and values himself on it. The slow steps by which the promise made to Abraham advanced toward performance, plainly show that it had a spiritual meaning, and that the land intended was the heavenly. God owned Joseph in his troubles, and was with him by the power of his Spirit, both on his own mind by giving him comfort, and on those he was concerned with, by giving him favour in their eyes. Stephen reminds the Jews of their mean beginning as a check to priding themselves in the glories of that nation. Likewise of the wickedness of the patriarchs of their tribes, in envying their brother Joseph; and the same spirit was still working in them toward Christ and his ministers. The faith of the patriarchs, in desiring to be buried in the land of Canaan, plainly showed they had regard to the heavenly country. It is well to recur to the first rise of usages, or sentiments, which have been perverted. Would we know the nature and effects of justifying faith, we should study the character of the father of the faithful. His calling shows the power and freeness of Divine grace, and the nature of conversion. Here also we see that outward forms and distinctions are as nothing, compared with separation from the world, and devotedness to God.
Commentary on Acts 7:17-29
(Read Acts 7:17-29)
Let us not be discouraged at the slowness of the fulfilling of God's promises. Suffering times often are growing times with the church. God is preparing for his people's deliverance, when their day is darkest, and their distress deepest. Moses was exceeding fair, "fair toward God;" it is the beauty of holiness which is in God's sight of great price. He was wonderfully preserved in his infancy; for God will take special care of those of whom he designs to make special use. And did he thus protect the child Moses? Much more will he secure the interests of his holy child Jesus, from the enemies who are gathered together against him. They persecuted Stephen for disputing in defence of Christ and his gospel: in opposition to these they set up Moses and his law. They may understand, if they do not wilfully shut their eyes against the light, that God will, by this Jesus, deliver them out of a worse slavery than that of Egypt. Although men prolong their own miseries, yet the Lord will take care of his servants, and effect his own designs of mercy.
Commentary on Acts 7:30-41
(Read Acts 7:30-41)
Men deceive themselves, if they think God cannot do what he sees to be good any where; he can bring his people into a wilderness, and there speak comfortably to them. He appeared to Moses in a flame of fire, yet the bush was not consumed; which represented the state of Israel in Egypt, where, though they were in the fire of affliction, yet they were not consumed. It may also be looked upon as a type of Christ's taking upon him the nature of man, and the union between the Divine and human nature. The death of Abraham, Isaac, and Jacob, cannot break the covenant relation between God and them. Our Saviour by this proves the future state, Matthew 22:31. Abraham is dead, yet God is still his God, therefore Abraham is still alive. Now, this is that life and immortality which are brought to light by the gospel. Stephen here shows that Moses was an eminent type of Christ, as he was Israel's deliverer. God has compassion for the troubles of his church, and the groans of his persecuted people; and their deliverance takes rise from his pity. And that deliverance was typical of what Christ did, when, for us men, and for our salvation, he came down from heaven. This Jesus, whom they now refused, as their fathers did Moses, even this same has God advanced to be a Prince and Saviour. It does not at all take from the just honour of Moses to say, that he was but an instrument, and that he is infinitely outshone by Jesus. In asserting that Jesus should change the customs of the ceremonial law. Stephen was so far from blaspheming Moses, that really he honoured him, by showing how the prophecy of Moses was come to pass, which was so clear. God who gave them those customs by his servant Moses, might, no doubt, change the custom by his Son Jesus. But Israel thrust Moses from them, and would have returned to their bondage; so men in general will not obey Jesus, because they love this present evil world, and rejoice in their own works and devices.
Commentary on Acts 7:42-50
(Read Acts 7:42-50)
Stephen upbraids the Jews with the idolatry of their fathers, to which God gave them up as a punishment for their early forsaking him. It was no dishonour, but an honour to God, that the tabernacle gave way to the temple; so it is now, that the earthly temple gives way to the spiritual one; and so it will be when, at last, the spiritual shall give way to the eternal one. The whole world is God's temple, in which he is every where present, and fills it with his glory; what occasion has he then for a temple to manifest himself in? And these things show his eternal power and Godhead. But as heaven is his throne, and the earth his footstool, so none of our services can profit Him who made all things. Next to the human nature of Christ, the broken and spiritual heart is his most valued temple.
Commentary on Acts 7:51-53
(Read Acts 7:51-53)
Stephen was going on, it seems, to show that the temple and the temple service must come to an end, and it would be the glory of both to give way to the worship of the Father in spirit and in truth; but he perceived they would not bear it. Therefore he broke off, and by the Spirit of wisdom, courage, and power, sharply rebuked his persecutors. When plain arguments and truths provoke the opposers of the gospel, they should be shown their guilt and danger. They, like their fathers, were stubborn and wilful. There is that in our sinful hearts, which always resists the Holy Ghost, a flesh that lusts against the Spirit, and wars against his motions; but in the hearts of God's elect, when the fulness of time comes, this resistance is overcome. The gospel was offered now, not by angels, but from the Holy Ghost; yet they did not embrace it, for they were resolved not to comply with God, either in his law or in his gospel. Their guilt stung them to the heart, and they sought relief in murdering their reprover, instead of sorrow and supplication for mercy.