5 And the woman became with child; and she sent word to David that she was with child.
6 And David sent to Joab saying, Send Uriah the Hittite to me. And Joab sent Uriah to David. 7 And when Uriah came to him, David put questions to him about how Joab and the people were, and how the war was going. 8 And David said to Uriah, Go down to your house and let your feet be washed. And Uriah went away from the king's house, and an offering from the king was sent after him. 9 But Uriah took his rest at the door of the king's house, with all the servants of his lord, and did not go down to his house. 10 And when word was given to David that Uriah had not gone down to his house, David said to Uriah, Have you not come from a journey? why did you not go down to your house? 11 And Uriah said to David, Israel and Judah with the ark are living in tents, and my lord Joab and the other servants of my lord are sleeping in the open field; and am I to go to my house and take food and drink, and go to bed with my wife? By the living Lord, and by the life of your soul, I will not do such a thing. 12 And David said to Uriah, Be here today, and after that I will let you go. So Uriah was in Jerusalem that day and the day after. 13 And when David sent for him, he took meat and drink with him, and David made him the worse for drink: and when evening came, he went to rest on his bed with the servants of his lord, but he did not go down to his house.
14 Now in the morning, David gave Uriah a letter to take to Joab. 15 And in the letter he said, Take care to put Uriah in the very front of the line, where the fighting is most violent, and go back from him, so that he may be overcome and put to death. 16 So while Joab was watching the town, he put Uriah in the place where it was clear to him the best fighters were. 17 And the men of the town went out and had a fight with Joab: and a number of David's men came to their death in the fight, and with them Uriah the Hittite. 18 Then Joab sent David news of everything which had taken place in the war: 19 And he gave orders to the man who took the news, saying, After you have given the king all the news about the war, 20 If the king is angry and says, Why did you go so near the town for the fight? was it not certain that their archers would be on the wall? 21 Who put Abimelech, the son of Jerubbaal, to death? did not a woman send a great stone down on him from the wall, putting him to death at Thebez? why did you go so near the wall? Then say to him, Your servant Uriah the Hittite is among the dead. 22 So the man went, and came to David, and gave him all the news which Joab had sent him to give; then David was angry with Joab and said, Why did you go so near the town for the fight? was it not certain that their archers would be on the wall? who put Abimelech, the son of Jerubbaal, to death? did not a woman send a great stone down on him from the wall, putting him to death at Thebez? why did you go so near the wall? 23 And the man said to David, Truly the men got the better of us, and came out against us into the open country, but we sent them back to the very doors of the town. 24 And the archers sent their arrows at your servants from the wall, and some of the king's servants are dead, and among them is your servant Uriah the Hittite. 25 Then David said to the man, Go and say to Joab, Do not let this be a grief to you; for one man may come to his death by the sword like another: put up an even stronger fight against the town, and take it: and do you put heart into him. 26 And when the wife of Uriah had news that her husband was dead, she gave herself up to weeping for him. 27 And when the days of weeping were past, David sent for her, and took her into his house, and she became his wife and gave him a son. But the Lord was not pleased with the thing David had done.
Matthew Henry's Commentary on 2 Samuel 11:5-27
Commentary on 2 Samuel 11:1-5
(Read 2 Samuel 11:1-5)
Observe the occasions of David's sin; what led to it. 1. Neglect of his business. He tarried at Jerusalem. When we are out of the way of our duty, we are in temptation. 2. Love of ease: idleness gives great advantage to the tempter. 3. A wandering eye. He had not, like Job, made a covenant with his eyes, or, at this time, he had forgotten it. And observe the steps of the sin. See how the way of sin is down-hill; when men begin to do evil, they cannot soon stop. Observe the aggravations of the sin. How could David rebuke or punish that in others, of which he was conscious that he himself was guilty?
Commentary on 2 Samuel 11:6-13
(Read 2 Samuel 11:6-13)
Giving way to sin hardens the heart, and provokes the departure of the Holy Spirit. Robbing a man of his reason, is worse than robbing him of his money; and drawing him into sin, is worse than drawing him into any wordly trouble whatever.
Commentary on 2 Samuel 11:14-27
(Read 2 Samuel 11:14-27)
Adulteries often occasion murders, and one wickedness is sought to be covered by another. The beginnings of sin are much to be dreaded; for who knows where they will end? Can a real believer ever tread this path? Can such a person be indeed a child of God? Though grace be not lost in such an awful case, the assurance and consolation of it must be suspended. All David's life, spirituality, and comfort in religion, we may be sure were lost. No man in such a case can have evidence to be satisfied that he is a believer. The higher a man's confidence is, who has sunk in wickedness, the greater his presumption and hypocrisy. Let not any one who resembles David in nothing but his transgressions, bolster up his confidence with this example. Let him follow David in his humiliation, repentance, and his other eminent graces, before he thinks himself only a backslider, and not a hypocrite. Let no opposer of the truth say, These are the fruits of faith! No; they are the effects of corrupt nature. Let us all watch against the beginnings of self-indulgence, and keep at the utmost distance from all evil. But with the Lord there is mercy and plenteous redemption. He will cast out no humble, penitent believer; nor will he suffer Satan to pluck his sheep out of his hand. Yet the Lord will recover his people, in such a way as will mark his abhorrence of their crimes, to hinder all who regard his word from abusing the encouragements of his mercy.