21 And the king gave orders to all the people, saying, Keep the Passover to the Lord your God, as it says in this book of the law. 22 Truly, such a Passover had not been kept in all the days of the judges of Israel or of the kings of Israel or the kings of Judah; 23 In the eighteenth year of the rule of King Josiah this Passover was kept to the Lord in Jerusalem.
24 And all those who had control of spirits, and the wonder-workers, and the images, and the false gods, and all the disgusting things which were seen in the land of Judah and in Jerusalem, Josiah put away, so that he might give effect to the words of the agreement recorded in the book which Hilkiah the priest made discovery of in the house of the Lord.
25 Never before had there been a king like him, turning to the Lord with all his heart and with all his soul and with all his power, as the law of Moses says; and after him there was no king like him. 26 But still the heat of the Lord's wrath was not turned back from Judah, because of all Manasseh had done in moving him to wrath. 27 And the Lord said, I will send Judah away from before my face, as I have sent Israel; I will have nothing more to do with this town, which I had made mine, even Jerusalem, and the holy house of which I said, My name will be there.
Matthew Henry's Commentary on 2 Kings 23:21-27
Commentary on 2 Kings 23:15-24
(Read 2 Kings 23:15-24)
Josiah's zeal extended to the cities of Israel within his reach. He carefully preserved the sepulchre of that man of God, who came from Judah to foretell the throwing down of Jeroboam's altar. When they had cleared the country of the old leaven of idolatry, then they applied themselves to the keeping of the feast. There was not holden such a passover in any of the foregoing reigns. The revival of a long-neglected ordinance, filled them with holy joy; and God recompensed their zeal in destroying idolatry with uncommon tokens of his presence and favour. We have reason to think that during the remainder of Josiah's reign, religion flourished.
Commentary on 2 Kings 23:25-30
(Read 2 Kings 23:25-30)
Upon reading these verses, we must say, Lord, though thy righteousness be as the great mountains, evident, plainly to be seen, and past dispute; yet thy judgments are a great deep, unfathomable, and past finding out. The reforming king is cut off in the midst of his usefulness, in mercy to him, that he might not see the evil coming upon his kingdom: but in wrath to his people, for his death was an inlet to their desolations.