21 But it was my decision for myself, not to come again to you with sorrow. 2 For if I give you sorrow, who then will make me glad, but he who is made sad by me? 3 And I said this very thing in my letter, for fear that when I came I might have sorrow from those from whom it was right for me to have joy; being certain of this, that my joy is the joy of you all. 4 For out of much trouble and pain of heart and much weeping I sent my letter to you; not to give you sorrow, but so that you might see how great is the love which I have to you.
5 But if anyone has been a cause of sorrow, he has been so, not to me only, but in some measure to all of you (I say this that I may not be over-hard on you). 6 Let it be enough for such a man to have undergone the punishment which the church put on him; 7 So that now, on the other hand, it is right for him to have forgiveness and comfort from you, for fear that his sorrow may be over-great. 8 For which cause my desire is that you will make your love to him clear by your acts. 9 And for the same reason I sent you a letter so that I might be certain of your desire to do my orders in all things. 10 But if you give forgiveness to anyone, I do the same: for if I have given forgiveness for anything, I have done it because of you, in the person of Christ; 11 So that Satan may not get the better of us: for we are not without knowledge of his designs.
Matthew Henry's Commentary on 2 Corinthians 2:1-11
Commentary on 2 Corinthians 2:1-4
(Read 2 Corinthians 2:1-4)
The apostle desired to have a cheerful meeting with them; and he had written in confidence of their doing what was to their benefit and his comfort; and that therefore they would be glad to remove every cause of disquiet from him. We should always give pain unwillingly, even when duty requires that it must be given.
Commentary on 2 Corinthians 2:5-11
(Read 2 Corinthians 2:5-11)
The apostle desires them to receive the person who had done wrong, again into their communion; for he was aware of his fault, and much afflicted under his punishment. Even sorrow for sin should not unfit for other duties, and drive to despair. Not only was there danger last Satan should get advantage, by tempting the penitent to hard thoughts of God and religion, and so drive him to despair; but against the churches and the ministers of Christ, by bringing an evil report upon Christians as unforgiving; thus making divisions, and hindering the success of the ministry. In this, as in other things, wisdom is to be used, that the ministry may not be blamed for indulging sin on the one hand, or for too great severity towards sinners on the other hand. Satan has many plans to deceive, and knows how to make a bad use of our mistakes.