91 Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackcloth, and earth upon them. 2 And the seed of Israel separated themselves from all foreigners, and stood and confessed their sins, and the iniquities of their fathers. 3 And they stood up in their place, and read in the book of the law of Jehovah their God a fourth part of the day; and [another] fourth part they confessed, and worshipped Jehovah their God.
4 Then stood up upon the stairs of the Levites, Jeshua, and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, [and] Chenani, and cried with a loud voice unto Jehovah their God. 5 Then the Levites, Jeshua, and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, [and] Pethahiah, said, Stand up and bless Jehovah your God from everlasting to everlasting; and blessed be thy glorious name, which is exalted above all blessing and praise. 6 Thou art Jehovah, even thou alone; thou hast made heaven, the heaven of heavens, with all their host, the earth and all things that are thereon, the seas and all that is in them, and thou preservest them all; and the host of heaven worshippeth thee. 7 Thou art Jehovah the God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham, 8 and foundest his heart faithful before thee, and madest a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, to give it unto his seed, and hast performed thy words; for thou art righteous. 9 And thou sawest the affliction of our fathers in Egypt, and heardest their cry by the Red Sea, 10 and showedst signs and wonders upon Pharaoh, and on all his servants, and on all the people of his land; for thou knewest that they dealt proudly against them, and didst get thee a name, as it is this day. 11 And thou didst divide the sea before them, so that they went through the midst of the sea on the dry land; and their pursuers thou didst cast into the depths, as a stone into the mighty waters. 12 Moreover in a pillar of cloud thou leddest them by day; and in a pillar of fire by night, to give them light in the way wherein they should go. 13 Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right ordinances and true laws, good statutes and commandments, 14 and madest known unto them thy holy sabbath, and commandedst them commandments, and statutes, and a law, by Moses thy servant, 15 and gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst, and commandedst them that they should go in to possess the land which thou hadst sworn to give them.
Matthew Henry's Commentary on Nehemiah 9:1-15
Commentary on Nehemiah 9:1-3
(Read Nehemiah 9:1-3)
The word will direct and quicken prayer, for by it the Spirit helps our infirmities in prayer. The careful study of God's word will more and more discover to us our own sinfulness, and the plenteousness of his salvation; thus it calls us to mourn for sin, and to rejoice in him. Every discovery of the truth of God, should render us more unwearied in attendance on his sacred word, and on his worship.
Commentary on Nehemiah 9:4-38
(Read Nehemiah 9:4-38)
The summary of their prayers we have here upon record. Much more, no doubt, was said. Whatever ability we have to do any thing in the way of duty, we are to serve and glorify God according to the utmost of it. When confessing our sins, it is good to notice the mercies of God, that we may be the more humbled and ashamed. The dealings of the Lord showed his goodness and long-suffering, and the hardness of their hearts. The testimony of the prophets was the testimony of the Spirit in the prophets, and it was the Spirit of Christ in them. They spake as they were moved by the Holy Ghost, and what they said is to be received accordingly. The result was, wonder at the Lord's mercies, and the feeling that sin had brought them to their present state, from which nothing but unmerited love could rescue them. And is not their conduct a specimen of human nature? Let us study the history of our land, and our own history. Let us recollect our advantages from childhood, and ask what were our first returns? Let us frequently do so, that we may be kept humble, thankful, and watchful. Let all remember that pride and obstinacy are sins which ruin the soul. But it is often as hard to persuade the broken-hearted to hope, as formerly it was to bring them to fear. Is this thy case? Behold this sweet promise, A God ready to pardon! Instead of keeping away from God under a sense of unworthiness, let us come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need. He is a God ready to pardon.