39 The priests: The children of Jedaiah, of the house of Jeshua, nine hundred seventy and three. 40 The children of Immer, a thousand fifty and two. 41 The children of Pashhur, a thousand two hundred forty and seven. 42 The children of Harim, a thousand [and] seventeen. 43 The Levites: the children of Jeshua, of Kadmiel, of the children of Hodevah, seventy and four. 44 The singers: the children of Asaph, a hundred forty and eight. 45 The porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, a hundred thirty and eight. 46 The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth, 47 the children of Keros, the children of Sia, the children of Padon, 48 the children of Lebana, the children of Hagaba, the children of Salmai, 49 the children of Hanan, the children of Giddel, the children of Gahar, 50 the children of Reaiah, the children of Rezin, the children of Nekoda, 51 the children of Gazzam, the children of Uzza, the children of Paseah. 52 The children of Besai, the children of Meunim, the children of Nephushesim, 53 the children of Bakbuk, the children of Hakupha, the children of Harhur, 54 the children of Bazlith, the children of Mehida, the children of Harsha, 55 the children of Barkos, the children of Sisera, the children of Temah, 56 the children of Neziah, the children of Hatipha. 57 The children of Solomon's servants: the children of Sotai, the children of Sophereth, the children of Perida, 58 the children of Jaala, the children of Darkon, the children of Giddel, 59 the children of Shephatiah, the children of Hattil, the children of Pochereth-hazzebaim, the children of Amon. 60 All the Nethinim, and the children of Solomon's servants, were three hundred ninety and two. 61 And these were they that went up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer; but they could not show their fathers' houses, nor their seed, whether they were of Israel: 62 The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred forty and two. 63 And of the priests: the children of Hobaiah, the children of Hakkoz, the children of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called after their name. 64 These sought their register [among] those that were reckoned by genealogy, but it was not found: therefore were they deemed polluted and put from the priesthood. 65 And the governor said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and Thummim. 66 The whole assembly together was forty and two thousand three hundred and threescore, 67 besides their men-servants and their maid-servants, of whom there were seven thousand three hundred thirty and seven: and they had two hundred forty and five singing men and singing women. 68 Their horses were seven hundred thirty and six; their mules, two hundred forty and five; 69 [their] camels, four hundred thirty and five; [their] asses, six thousand seven hundred and twenty. 70 And some from among the heads of fathers' [houses] gave unto the work. The governor gave to the treasury a thousand darics of gold, fifty basins, five hundred and thirty priests' garments. 71 And some of the heads of fathers' [houses] gave into the treasury of the work twenty thousand darics of gold, and two thousand and two hundred pounds of silver. 72 And that which the rest of the people gave was twenty thousand darics of gold, and two thousand pounds of silver, and threescore and seven priests' garments. 73 So the priests, and the Levites, and the porters, and the singers, and some of the people, and the Nethinim, and all Israel, dwelt in their cities. And when the seventh month was come, the children of Israel were in their cities.
Matthew Henry's Commentary on Nehemiah 7:39-73
Commentary on Nehemiah 7:5-73
(Read Nehemiah 7:5-73)
Nehemiah knew that the safety of a city, under God, depends more upon the inhabitants than upon its walls. Every good gift and every good work are from above. God gives knowledge, he gives grace; all is of him, and therefore all must be to him. What is done by human prudence, must be ascribed to the direction of Divine Providence. But woe to those who turn back from the Lord, loving this present world! and happy those who dedicate themselves, and their substance, to his service and glory!