Theology is the study of our Triune God, His character, His actions in the universe, and His activities related to humankind. Reformed Theology stems from the sixteenth-century Protestant Reformation, which served to counter the then-dominant Roman Catholic view of Theology.
Reformed Theology is at the core of the Protestant Reformation. In its most basic and central structure, Reformed Theology is a picture of unity in diversity, with the Five Solas laying the foundation for the five points of Calvinism.
The core beliefs of Reformed Theology center on the aforementioned Five Solas of salvation—Sola Scriptura (Scripture alone), Sola Gratia (Grace alone), Solus Christus (Christ alone), Sola Fide (Faith alone), and Soli Deo Gloria (the glory of God alone). Salvation comes by grace alone through faith alone in Christ alone, according to Scripture alone for the glory of God alone. Important distinctions of Reformed Theology state Scripture is our ultimate authority in all things pertaining to life and godliness and God’s absolute sovereignty over all things.
To get even more specific, Reformed Theology has the following core beliefs which stem from the five solas. In these core beliefs, those who hold to reformed theology differ from adherents of Catholicism, Lutheranism, or Arminianism, and show the lasting legacy of Protestant reformers like Martin Luther and John Calvin.
Reformed Theology believes our final end, whether heaven or hell, is determined solely and sovereignly by the Lord God, and not only before we get there, but before we are born. Other faiths believe man has a role in where he ends up after his time on earth is done. Predestination holds the firm belief that God is all the Bible declares Him to be, which is merciful, holy, gracious, and just, etc. Whether He decrees a person saved or not, God is glorified wherever that person ends up.
Scripture: Proverbs 16:4; John 13:18; Romans 8:30; Ephesians 1:3-14
Reformed Theology believes Christ’s death on the cross is the atonement necessary to save people from God’s wrath. Sinful man cannot save himself; he needs a perfect, sinless Savior to save him. Through Adam, sin came to all humanity, Jesus, as the Last Adam, brought spiritual life to all who come to Him in repentance and faith and surrender to Him as Savior and Lord. Because God is sovereign and because of His plan of predestination, the salvation of the elect is sure (hence their assurance of salvation).
Scripture: Romans 3:21-28; Romans 5:17-19; 1 Corinthians 15:45; Matthew 1:21; John 3:16; John 17:9-12; Romans 8:30
Dr. R.C. Sproul said the “very essence of free will [is] to choose according to our desires.” But as regards salvation, because we are fallen beings, we would choose our own way apart from God. That is the question: what causes man to choose to follow Christ? The great eighteenth-century pastor, Jonathan Edwards, said, “as fallen human beings we retain our natural freedom (to act on our own wishes) but lose moral freedom (our inclination toward righteousness). God must change our hearts for us to choose Him. God draws the elect to Himself through the Lord Jesus Christ."
Scripture: Deuteronomy 30:19-20; John 6:44; John 15:5; Romans 8:5-8
Reformed theology holds that baptism is an ordinance mandated by Christ as a symbol of our alliance with Him, His death, burial, and resurrection/ Baptism is not what saves us, but rather a picture of what Christ has already done in our lives and hearts.
Scripture: Romans 4:11-12; 1 Corinthians 12:12-14; Titus 3:3-7
Reformed theology believes communion is the second ordinance Christ directed the church to observe regularly. Communion is what we call the Lord’s Supper, where we proclaim His death and life in remembrance of what He did for us “until He comes again.”
Scripture: Luke 22:19; 1 Corinthians 11:23-29
God is One and he is Father, Son, and Holy Spirit, according to Reformed belief. The Godhead is comprised of three persons with one essence. This triune nature of God will remain a mystery to our finite minds, yet it is true according to God’s Word.
Scripture: Deuteronomy 6:4; Matthew 3:16-17; 1 Peter 1:2
Jesus Christ is God, and He is fully God and fully man, according to Reformed belief.
Scripture: Mark 2:28; John 1;1-14; Philippians 2:9-11; Colossians 1:19
Our faith is rooted in the truth of the infallible Scriptures and salvation is through faith in Christ's atoning work.
Scripture: Romans 1:16-32; Romans 5:1-11; Galatians 3:1-14; Ephesians 2:8-9
The church is all the people who belong to the Lord—the Bride of Christ—God’s elect, according to this theology.
Scripture: Matthew 13:24-43; 1 Corinthians 12: 12-14; Revelation 7:9-10
Reformed theology believes in the “it-can-happen-at-any-moment” rapture of the church, when believers will join Christ as he returns and be part of His triumphal procession. The invisible kingdom of God is here on earth in Christ's Body, the church; it will be physically revealed at Christ’s return when He will reign as the true king.
Scriptures: Psalm 10:16-18; Daniel 2:44; John 18:36; Hebrews 1:8-14; Matthew 24: 1-25:46; Luke 21: 5-36; 1 Thessalonians 4:13-5:11
In short, yes. An important arm of Reformed Theology is Calvinism, named after its developer, John Calvin, a Swiss Reformer. Its basic tenets are comprised of five points, commonly known through the acronym, TULIP which is explained below.
Total depravity: because of the Fall (Genesis 3), humanity cannot save themselves and are blind, deaf, and dead to the Lord God. Man has no free will.
Unconditional election: God chooses people based on His will alone, and not on any person’s worth.
Limited atonement: Jesus died only for the people God has chosen (the elect).
Irresistible grace: God will sovereignly give His elect the gift of faith (salvation).
Perseverance of the saints: No one saved by Jesus will ever lose their salvation (Once saved, always saved).
Reformed Theology argues that covenant is central to Scripture’s organization, and God’s redemptive plan is organized around His covenants with humanity with Christ central to all. Reformed Theology is, in effect, Covenant Theology, and all covenants are culminated and encompassed in Christ. The biblical covenants are:
Martin Luther and John Calvin are the two most famous men of the Protestant Reformation, and we will center our look at the historical background of Reformed Theology on these two, with a mention of the other important figures in furthering Reformation Theology.
German monk Martin Luther sparked the Reformation in 1517 when he posted his 95 Theses on the door of the Wittenberg Chapel, wherein he listed his findings from deep biblical study and prayer. His beliefs were based solely on his discoveries from the Bible, and they opposed the Catholic theology which melded the Bible with tradition. His theses also negated the pope’s autonomy.
Luther’s public profession of faith departed from the Catholic doctrines, and of course raised their ire. He defended himself and, at the end, was excommunicated as a heretic by Pope Cajetan at the Diet of Worms (a Diet was a formal assembly with the goal of oratory and making determinations). At this 1521 event, Luther stood his ground against the Catholic church council and made his famous reply to their demand he recant of his public professions, “Unless I am convinced by the testimony of Scripture or by clear reason, for I do not trust either in the pope or in councils alone since it is well known that they have often erred and contradicted themselves, I am bound by the Scriptures that I have quoted and my conscience is captive to the word of God. I cannot and I will not recant anything since it is neither safe nor right to go against conscience. I cannot do otherwise. Here I stand, God help me.”
Even in exile from the Catholic church, Luther continued his work and translated the Bible into the German language (a task he finally completed in 1534). Martin Luther died in 1546, but his Reformation legacy includes bringing forth part of the Five Solas of the Reformation with the other Reformers; he coined the term Sola Scriptura (Scripture Alone), which is the bedrock for the Reformation doctrines.
John Calvin was a Swiss Reformer and is considered by many to be the greatest of the Protestant theologians. In 1532, Calvin started a Protestant movement in France (where he was born). One year later, the Catholic church labeled Calvin a heretic and he fled Paris. Calvin went on to write his most famous and enduring apologetic for the faith, Institutes of the Christian Religion (1536), which explains Protestant beliefs.
Calvin brought prominence to belief in the all-inclusive sovereignty of God and in the doctrine of predestination. His theological approach has been labeled “Calvinism,” a powerful theology embraced by an estimated eighty million Reformed Christians.
John Wycliffe, an English priest who, in the fourteenth century, proposed limits to the pope’s taxation policies and his civil powers. He challenged the Catholic belief of transubstantiation and believed Scripture should be available to the “common folk.” Followers of his later published the Wycliffe Bible, the first English Bible translation. Condemned by the Council of Constance of 267 heretical acts, Wycliffe died of complications from strokes; the Catholic church ordered his remains be unearthed, burned, and scattered on the river.
Jan Hus of Bohemia spread Wycliffe’s ideas through a published paper. He refused to recant his stated beliefs and was burned at the stake.
In 1456, Johannes Gutenberg printed the first Bible in Europe (the Latin Vulgate) using moveable metallic type.
William Tyndale taught Scripture and is labeled a heretic by the Catholic council; his plans to print the New Testament in English, but upon discovery escapes with only a few sections completed, which he later finished in Germany. Tyndale was later imprisoned and then strangled and burned at the stake for heresy.
Reformed Theology places its emphasis firmly on Christ and His Word. The reformers stood against tradition, doctrinal errors, and an imposition of man’s authority superseding God’s. Hebrews 12:1 exhorts us to regard those who have gone before, from God’s ancient prophets to the disciples and Apostles, and through the faithful men of the Reformation who exalted Christ, many at the cost of their lives.
Most importantly, Reformed Theology looks to Christ, the Founder and Perfecter of our faith (Hebrews 12:2)—to what Christ has done, what He is doing now, and forward to what He will do. People who adhere to a Reformed Theology see Christ at the center of redemptive history and live accordingly, seeking to love Him and obey Him in all they do.
Reformed churches are unified in their stance that Christ and His Word define and govern their teaching and preaching. Worship encompasses all parts of life, not just Sunday praise and fellowship. Reformed churches tend toward more Bible studies, community groups, and evangelism outreaches.
Because Reformed Theology churches are secure in their salvation, Pastor Edwin Hurley states, “Rather than trying to earn our salvation or justify ourselves, we live lives of grateful service because of what Christ has done for us.” Reformed churches come together with open Bibles and hearts, eager to hear what the Lord will teach through the pastor. The congregations are likened to the Bereans noted in Acts 17:11, who, “received the word with all eagerness, examining the Scriptures daily to see if these things were so.” What a noble and worthy endeavor for us to follow after.
Further Reading
What is TULIP in Calvinism?
What are the Five Points of Calvinism?
5 Things All Christians Should Understand about Reformed Theology
Photo credit: Wikimedia Commons/Public Domain