Why Does Revelation Say Satan Will Be Bound for 1,000 Years?

God tells us in Revelation how Satan will be bound for 1,000 years. Is this real or purely symbolic? And what does it mean for believers today?

Contributing Writer
Updated Jan 08, 2025
Why Does Revelation Say Satan Will Be Bound for 1,000 Years?

In giving apocalyptic prophecy in Revelation, the Apostle John points to a future time when Satan will be bound for 1,000 years. 

To begin to understand this passage, we need to first look at the legacy of Old Testament prophecy. Prophets like Isaiah and Ezekiel delivered messages directly from God. They warned of judgment, called for repentance, and offered a future hope because of God’s love. These men spoke to specific people in a specific time but often framed the truth of the past and pointed to what was to come in God’s promised and redemptive story. 

The Book of Revelation continues this tradition but shifts to a new genre of apocalyptic literature. Revelation focuses more on the end of all things with visions of judgment and God’s ultimate triumph. The vivid scenes are filled with images and symbols to pull the audience into the truth of the story. However, its apocalyptic nature has led to countless interpretations, making it one of the most debated books in the Bible. 

Within all this controversy and almost fantasy movie-type imagery, God relates through John how Satan will be bound for 1,000 years. Is this real or purely symbolic? And what does it mean for believers today?

Where Does the Bible Say Satan Will Be Bound for 1,000 Years? 

The Bible mentions this event in Revelation 20:1-3

“Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain. And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while.”

In this passage, God sends an angel to bind Satan within a “bottomless pit” for a millennium to keep him from resisting God’s people or deceiving the nations during that period. He would later be released. 

These verses in Revelation 20 come right after Jesus Christ returns as a victorious King (Revelation 19). Jesus rides a white horse, leading the armies of heaven to defeat the Beast/Antichrist and the false prophet, who are both captured and thrown into the lake of fire. Christ also destroys the armies aligned with the Beast and ends the oppression of “Babylon” on the earth. 

Following this, the angel binds Satan for 1,000 years, coinciding with a unique and amazing time: the millennial reign of Christ. Revelation 20:4-6 describes this reign, where Christ rules over the whole earth in righteousness and peace. Martyrs and faithful believers rule with Jesus. 

At the end of the 1,000 years, Satan will be released for a time. He then gathers nations for one final rebellion against God, but this doesn’t last very long. Fire from heaven consumes the rebel armies, and God throws Satan into the lake of fire where he will endure eternal torment with the Beast and the false prophet. Revelation 20 ends with the judgment at the Great White Throne, where all people living and dead are judged according to their works. The names not found in the Book of Life are also cast into the lake of fire. 

What is the Purpose of the Book of Revelation? 

The apocalyptic genre sprang up with Jewish and early Christian communities, influenced by visions in Daniel detailing the future. Revelation was one of many during these times, but only Revelation made the canon as the early church attested it was inspired by the Spirit and true prophecy. Non-canonical apocalypses include the Book of Enoch and 2 Esdras. Apocalyptic writers called audiences to repentance and endurance with hope of what God would do in the future.  

Revelation serves as a prophecy and also encourages the church in its day. The name Revelation comes from the Greek word apokalypsis, and the early church called this the Revelation of Jesus Christ, as the person of the Son of God remains central throughout the whole story. Prophetically, this apocalypse covers the return of Christ, the judgment of the wicked, the cleansing of evil from the world, and the creation of a new heaven and earth as the heavenly Kingdom rests on the new world.

On a pastoral level, Revelation comforts Christians under persecution and trial, all in light of the perfect end to come. Believers must first worship God alone, as the book continually incorporates praise and worship from angels and people. From that central worship, Christians can refuse to compromise with Babylon (the worldly systems) and persevere in hard times. The seven letters to the churches (Revelation 2-3) give counsel to specific congregations in their challenges. With the glorious end in mind, believers can know their suffering and work for God isn’t for nothing.

Since Revelation is complex and full of symbolism, a wide variety of interpretations have emerged over the centuries. First, the amount of imagery and symbolism makes it difficult to have one simple understanding. Revelation uses pictures like dragons, beasts, numbers, and other creatures, all open to interpretation. For example, the number 666 with the Antichrist (Revelation 13) has been interpreted as pertaining to a range of historical figures, a general idea of evil, or some sort of code.

While using terms like Babylon, John wrote Revelation during the persecution under the Roman Empire. Therefore, some connect the first century imagery with the historical context, hiding political and religious criticism within symbolism. However, Revelation also aligns with the Gospels and Jesus’ promise to return and establish an eternal kingdom. The Old Testament also connects the “forever” kingdom with the Messiah. Others view everything as symbolic with no reference to any future events.

This leads to diverse theology around the end times, or eschatology. At the same time, culture and philosophy has shifted over the centuries, further muddying the doctrinal waters from Catholicism to the Protestant Reformation and more modern Evangelicalism.

What are Different Scholarly Interpretations of Satan Being Bound for 1,000 Years? 

This mysterious event coincides with the millennial reign of Christ. Bible scholars have developed several major doctrines around this passage from Revelation 20:1-3. These are Premillennialism, Amillennialism, and Postmillennialism. 

Premillennialists see Jesus’ return as happening before the 1,000-year time period and therefore interpret Satan’s bondage as a literal time frame in which Christ will reign physically on earth. Within this perspective, two sub-doctrines exist. In historic premillennialism, scholars argue the millennium represents a future, earthly reign while Satan’s influence is removed, not limited to the 1,000-year timeframe. In the dispensationalist view, popularized by the Scofield Reference Bible, these scholars believe the millennium is literal for Christ’s reign and Satan’s bondage. 

Amillennialists, such as Augustine, interpret these events symbolically. They believe the passage in Revelation refers to the modern and current church age. These scholars argue that Satan’s binding occurred at Jesus’ first coming through his death and resurrection, keeping Satan from deceiving the nations fully. In this view, the millennium is a spiritual reality for believers rather than a literal earthly reign for Jesus. For amillennialists, the 1,000 years speaks of the completeness of Christ’s work. 

Through teachers like Jonathan Edwards, postmillennialists also see the millennium as symbolic but believe the passage points to a continued advancement of the Gospel through Christians. In this view, Christianity will be more influential up to the point of Christ’s return. The postmillennialists believe Satan’s imprisonment helps to advance the Christian faith around the world. This encourages the Church’s role in advancing the Kingdom of God, increasingly defeating the Devil along the way. 

Of course, there are other approaches that focus on the pastoral and immediate messages for each believer regardless of the specific doctrine. Still others combine all of these ideas in different ways for more individualistic interpretations, further confusing the matter. At the core, the debate centers on whether Satan’s binding and the millennial reign are literal or symbolic. 

What Can We Learn Through Satan Being Bound for 1,000 Years? 

Looking at Revelation 20:1-3, we can learn several important lessons, especially within broader biblical themes. 

God is good and wills good things. The Bible depicts Satan as the ultimate enemy of God and his people. From his rebellion in heaven (Isaiah 14:12-15) to his deception of Adam and Eve in the garden (Genesis 3) to today, the Devil consistently seeks to resist and rebel against God’s perfect purposes. Scripture names him the “accuser,” the “tempter,” and the “father of lies.” Since God seeks to bless humanity (made in his image) with abundant life and peace, Satan tries to lead us astray. 

As long as he remains active, therefore, he will deceive, tempt, and promote rebellion. His influence increases suffering and evil. For God’s kingdom to come in its fullness, Satan must be removed. Paradise can’t include evil and destructive elements. The peace, justice, and restoration of God’s kingdom require the complete end to sin and rebellion. In this, we see God’s ultimate goal—not only to defeat evil but to restore his creation to perfection and peace.

We’re not in the future yet. Satan remains active today, yet we already share in Christ’s victory over evil. Jesus’ death and resurrection obliterated the power of sin and death (Colossians 2:15), and the Holy Spirit gives us the power to resist temptation, live in righteousness, and declare the present and coming kingdom. Through Christ, we’re no longer slaves to sin (Romans 6:6-7), and we have the weapons to stand against evil spiritual forces (Ephesians 6:10-18). However, we still face temptation and the grief of death and evil in the world. This tension—victory in Christ within an ongoing struggle—reminds us to trust in the Holy Spirit and have the sure hope in the future day when evil will be finally and fully destroyed.

In this, we must continue to believe Christ will come again. This isn’t purely symbolic, despite the symbolic nature of much of Revelation. Other verses confirm this promise. Acts 1:11 declares Jesus will return in the same way he ascended. I Corinthians 15:24-26 describes Christ bringing the full Kingdom of God after destroying all his enemies, which includes Satan. These passages give us hope and assurance that Christ will complete his mission: undoing the works of the devil (1 John 3:8).

Revelation 20 calls us to stand firm in our faith now while looking ahead to the day when Christ will finally defeat Satan and bring eternal peace and righteousness.

Peace. 


Further Reading
Who is Satan? Bible Verses and Christian Teachings
What Will Happen When Jesus Finally Rules the Earth in the Millennium?
The Top 6 Things Christians Should Know about the End Times

Photo credit: ©Getty Images/serikbaib

Britt MooneyBritt Mooney lives and tells great stories. As an author of fiction and non-fiction, he is passionate about teaching ministries and nonprofits the power of storytelling to inspire and spread truth. Mooney has a podcast called Kingdom Over Coffee and is a published author of We Were Reborn for This: The Jesus Model for Living Heaven on Earth as well as Say Yes: How God-Sized Dreams Take Flight.

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