Shekinah Glory is a visible manifestation of God on earth, whose presence is portrayed through a natural occurrence. The word shekinah is a Hebrew name meaning “dwelling” or “one who dwells.” Shekinah Glory means “He caused to dwell,” referring to the divine presence of God.
In the classical Hebrew and Aramaic manuscripts of the Old and New Testaments, the word shekinah is actually not found. It was first introduced by Jewish rabbis through targums and literature in the period between the completion of the Old Testament and the onset of the New Testament.
The etymology of “Shekinah” is from the Hebrew word shākan, which means“to reside or permanently stay.”
The rabbis used the term Shekinah to describe the following to the Jewish people:
- The presence of God amongst His people ( Exodus 19:16-18; Exodus 40:34-38; I Kings 6:13)
- The glory of God dwelling in the Temple (2 Chronicles 7:1)
- How God dwells in the mountain (Psalm 68.16-18; Joel 3:17)
The divine presence of God on earth is depicted through the following:
- As a cloud (Exodus 24:16-18; Exodus 33:9; 1 Kings 8:10-13)
- As a pillar of smoke and fire (Exodus 13:21-22)
- As fire and a burning bush (Zechariah 2:5; Exodus 3:2)
The first biblical account of Shekinah Glory is recorded in Exodus after the Israelites had left the shackles of slavery in Egypt. God appeared to them as a pillar of cloud and fire as they were camped at Etham.
“By day the LORD went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night. Neither the pillar of cloud by day nor the pillar of fire by night left its place in front of the people.” (Exodus 13:20-22)
When Moses pitched his tent outside of the Israelite camp in the wilderness to convene with God, the latter spoke to Moses face to face through a cloud as though speaking to a friend (Exodus 33:11).
However, when Moses asked to see God’s face, He denied Moses’ request, stating, “You cannot see my face, for no one may see me and live” (Exodus 33:20). The glory of God was too great for human eyes to gaze upon and survive.
Instead, God allowed Moses to stand in a cleft in a rock and see God’s back after He had passed by (Exodus 33:21-23).
Not only is the holy manifestation of God portrayed through Shekinah Glory, it also entails the practice of honoring and praising God by exemplifying His glory.
“Declare his glory among the nations, his marvelous deeds among all peoples.” (1 Chronicles 16:24)
“For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.” (2 Corinthians 4:6)
The divine presence of God is also found in the New Testament:
Jesus’ ministry is the ultimate encounter of Shekinah Glory that God has ever had with man on earth.
“For in Christ all the fullness of the Deity lives in bodily form, and in Christ you have been brought to fullness. He is the head over every power and authority.” (Colossians 2:9-10)
Furthermore, Jesus was made to be both God and man in one person, in order to act as our High Priest, so that He could be the embodiment of the redemption of our sins.
“For this reason he had to be made like them, fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people.” (Hebrews 2:17)
The separation of man from God was redeemed when Jesus paid the bond price for our sins with His blood on the Cross of Calvary.
Upon His death, the veil separating the holiest of Holies in the Temple was torn, therefore, we are able to abide eternally in God’s presence through a new covenant, with the Holy Spirit residing in us.
Biblestudytools.com,New International Version.
Biblestuytools.com,Hebrew definition of “shekinah.”
Biblestudytoolds.com, Smith's Bible Dictionary’s definition of “targum.”
Madeline Twooney is a Christian writer and blogger. She is British but grew up in Australia and now lives in Germany with her husband and their one-eared pussycat. Madeline has written articles for SheLoves, Converge, and Ruminate Magazine, and is a freelance contributor for YMI Magazine. In her spare time, she gets creative as a freelance Special Effects Makeup artist, and she dances to Sister Sledge whilst cooking. You can contact Madeline at madelinetwooney@gmail.com or Tweet her at @MTwooney.
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