The Bible uses primal imagery to express the powerful works of God. Verses compare the Lord’s voice to thunder or many waters. John the Baptist dunked people in water to symbolize the cleansing nature of repentance unto God. And the Spirit often manifests in fire.
While John baptized with water, he spoke of how the coming Messiah would baptize with the Spirit and fire. Some denominations really lean into the fire imagery with the Spirit, especially more Charismatic or Pentecostal denominations. Yet the “baptism of fire” is meant for all believers. And we can learn much about God and his work through this baptism.
The Bible mentions “baptism of fire” during a teaching by John the Baptist in two places, Matthew 3:11-12 and Luke 3:16-17.
In Matthew 3, John the Baptist prophesies in the Judean wilderness, calling people to repentance to prepare for the Messiah’s coming. He baptizes those who respond, turning to God in hope for the promised Kingdom of God. John’s message connects to Malachi and Isaiah 40:3, which specifically talks about “a voice crying in the wilderness.” While John has a powerful ministry, he testifies about one greater than he. Matthew 3:11-12 states:
“I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.”
John contrasts his water baptism with another Jesus will bring, one of Holy Spirit and fire. John expresses how much greater the Messiah’s ministry and work will be than any other, including his own. John the Baptist further uses agricultural terms to reveal how the Messiah will separate people into two groups, the wheat and the chaff (the righteous and the unrepentant). The chaff will be cast aside and burned. Jesus the Christ will bring salvation for those who repent and judgment for those who continue to rebel.
Luke 3 records a similar account. John addresses what repentance looks like with different groups—tax collectors, soldiers, and the crowd. Then he makes the same statement about the two different baptisms, water and Holy Spirit fire. Luke writes more about John’s humility, as well, and we should note how Luke also writes the Book of Acts, where this promise is fulfilled.
The New Testament Greek text uses baptisma or baptizo for “baptism.” Baptizo means “to immerse,” pointing to how submerging in water symbolizes cleansing. “Holy Spirit” is translated from hagion pneuma, meaning holy and spirit (or breath or wind). The word for “fire” is pur, which first conveys literal fire but also implies purification or judgment in biblical passages. John declares how the Messiah will come and immerse his followers into his person through the Holy Spirit and a purifying fire.
John the Baptist pulls the association of fire with the Holy Spirit from major biblical passages, especially in two important moments.
In 2 Chronicles 7:1-3, Solomon completes and dedicates the Temple as a dwelling place for God among the Israelites. This becomes a major transition from the Tabernacle to a more permanent house in Jerusalem, David’s city. After Solomon’s prayer of dedication, God responds in epic fashion.
“When Solomon finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled the temple.”
Fire came down and revealed God’s acceptance of the Temple and the sacrifices. The fire’s consuming nature symbolized God’s set apart nature, his holiness, and the purification needed for relationship with the Lord. The Temple became the focal point of Israel’s relationship with God. In context of a “baptism by fire,” this event foreshadows how God would later respond with Holy Spirit fire among those who repent under the New Covenant.
In another amazing story, Elijah confronts the prophets of Baal on Mount Carmel (1 Kings 18:20-39). King Ahab and Israel had been worshipping idols, and Elijah challenged the pagan prophets to prove which was the true God. Each side prepared a sacrifice, but neither could personally light the fire. Instead, their own god would send fire to show their true power. Baal’s prophets cried out all day, but to no avail. Then Elijah prepared the sacrifice and drenched it with water to show there could be no doubt of God’s involvement. Then Elijah prayed:
“Answer me, Lord, answer me, so these people will know that you, Lord, are God, and that you are turning their hearts back again.”
Immediately, fire fell from heaven (and the sky) and consumed the sacrifice, the wood, the stones, and the water. People responded in awe, shouting, “The Lord, he is God!”
This event becomes fascinating in light of John the Baptist’s statement. Personal repentance is a type of sacrifice, and Elijah first drenched (or immersed) the sacrifice in water. Then God himself sent the fire which consumed everything. John could lead people in water baptism, but only God in the flesh could bring the Holy Spirit baptism.
Both events inform John’s teaching about the two different baptisms and the coming Messiah.
John’s baptism called people to repent, turning away from sin and to God in preparation for the coming Messiah. As important as water baptism is, and continued to be in the New Testament church, it is external and symbolic. Water baptism points to a deep work of the heart. However, John knew the limitations of his baptism. It revealed a desire for change, a personal commitment, but it couldn’t produce the greater and more needed inner spiritual transformation humanity required.
Water cleanses and prepares, which is important. However, with water alone, the original sacrifice remains the same, only cleaner. Fire transforms what it consumes, reduces it, changes its state. Fire refines and purifies in a much deeper way. With fire under a vat of gold, the solid metal becomes liquid, which allows the impurities to come to the surface for the craftsman to remove. Pure gold is left behind.
The baptism of fire symbolizes a purification with a twofold result, purification for believers and judgment for the unrepentant. For those who repent, the fire purges their lives of sin and empowers them to follow God in truth. The fire symbolizes God’s judgment for the unrepentant. John reveals this separation through the wheat and chaff language.
This doesn’t dismiss the need for water baptism. Water baptism reflects a person’s willingness to receive and change, a humble act of cleansing and confession. However, only God can do the actual changing, which happens through the baptism of fire by the Spirit.
When Jesus physically left the earth, he promised to send his disciples the Holy Spirit, a direct fulfillment of John the Baptist’s declaration. Luke records this in detail.
The disciples obey Jesus and wait in Jerusalem for the Holy Spirit. The Feast of Pentecost comes, and Jews from all over the Roman Empire come to the city. As they prayed together, the Spirit descended:
“Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.”
Tongues of fire rest on each believer, both representing the baptism of fire John had mentioned and affirming the new temple of the church using imagery from Solomon’s Temple. The disciples exhibit self-sacrifice through their repentance and commitment, and God anoints them with the Holy Spirit and fire. This Holy Spirit gives the disciples boldness to proclaim the wonderful works of God.
The Holy Spirit and fire baptism prepared them to carry out their mission. Before Pentecost, the disciples exhibited fear, misunderstanding, and petty infighting. But after receiving the Spirit, we see a much more mature and bold witness for Christ. Peter had denied Jesus only a few weeks earlier, yet now he preaches powerful sermon (Acts 2), leading to 3,000 people becoming Jesus followers.
Regarding the aspect of judgment, the chaff, Acts also records instances of God’s judgment. Acts 5:1-11 recounts the deaths of Ananias and Sapphira due to their lying and pride.
In Acts 8:14-17, Peter and John encounter a group of Samaritans who had repented and had water baptism. They hadn’t heard about the Holy Spirit, and Peter and John laid hands upon them and gave them the baptism of the Spirit. To John and Peter, the water alone wasn’t good enough; they ministered as if the Holy Spirit baptism was necessary.
Following Christ involves more than an outward acknowledgement. We need a complete inward transformation to supernaturally empower us to live as Jesus followers.
The baptism of fire burns away sin and refines our hearts. Just as fire removes and separates impurities in precious metals, the Holy Spirit works within us to purify us from sinful desires and align us with God’s will. This transformation equips us to resist temptation, serve others, become witnesses of God’s Good News, and live lives honoring God. Without this inner work, faith doesn’t truly change us.
Fire changes the molecular structure of the materials it encounters. Fire releases energy in the form of heat and light, and it transforms matter in physical ways. For us, the Holy Spirit indwells us and transforms us into new creations (2 Corinthians 5:17). God replaces our old, sinful nature with a new divine nature and identity. We no longer live by “the flesh” but by the Spirit (Romans 8:13-14). This transformation frees us from the power of sin and helps us live in a way that reveals God’s Kingdom.
The energy and light of fire also releases energy from other materials, spreading and consuming beyond the original flame. The baptism of fire helps us fulfill our Gospel mission. Just as the Spirit filled the disciples with boldness at Pentecost, we need the same power to overcome challenges and share the Good News with the world. In the church, the Spirit gives gifts to encourage and build up the Body of Christ. These gifts include prophecy, healing, speaking in tongues, and discernment, all crucial for the growth of the church.
The baptism of the Spirit is both a past event and an ongoing experience, continually purifying us, transforming us, and empowering us to love others as Jesus loves them.
Peace.
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