A little over a week ago, the White House issued a series of documents for the “International Transgender Day of Visibility.” Even more than revealing a new progressive “baseline” when it comes to politics and gender, these documents foreshadow new and real threats to religious freedom.
For example, a statement from the Office of Population Affairs claimed that so-called gender-affirming treatment “improves the mental health and overall well-being of gender-diverse children and adolescents.” In this case, however, gender “affirming” means to encourage grade-school children to question their gender and, once they do, provide them with puberty blockers and hormone therapy to help them reject their bodies. In some cases, the document says, adolescents should even have access to so-called “gender-affirming surgery,” a procedure which removes or destroys perfectly healthy body parts and is irreversible.
In recent months, states such as Texas and Florida have taken legislative steps to prevent children from being subjected to such mental and physical harm. However, the National Child Traumatic Stress Network (NCTSN), an entity of the Department of Health and Human Services, issued a release proclaiming that “gender-affirming care” is neither “child maltreatment nor malpractice.” Around the same time, the Department of Justice sent a letter to all state attorneys general, saying that opposing HHS guidance is discrimination, is essentially an attack against “lesbian, gay, bisexual, transgender, queer, intersex, nonbinary, or otherwise gender-nonconforming” people, and that such actions “may be unconstitutional.” The Department of Justice!
To top it all off, President Joe Biden issued a video in which he spoke specifically to parents, insisting that “affirming [their] child’s identity is one of the most powerful things [they] can do to keep them safe and healthy.” In it, he not only jumped way past the line of state authority into parental authority, but he appealed to biblical language, misguidedly conflating the image of God with the confusion of gender dysphoria.
It’s not just that the government’s claims fail to match reality, or that their talking points are crafted from data with flawed research methodology, or even that their appeals to “settled science” are clearly premature. Transgender ideology falsely promises hope and instead brings harm to people who bear God’s image. When government forces and federal departments are co-opted to advance this ideology, religious freedom is placed in a precarious and fragile position.
Years ago, during the Obama administration, Chuck Colson began to notice how then-Secretary of State Hillary Clinton and other officials began to use the language of “freedom to worship” instead of “freedom of religion.” As he said at the time, freedom to worship is a narrowing of religious freedom, away from public expression toward only private conviction. It is a major loss if religious freedom no longer includes the right to order one’s life around deeply held religious beliefs, but only protects the right to believe in one’s own heart, head, home, and house of worship.
These recent proclamations from the Biden administration assume that flawed understanding of religious conviction, while also establishing a new baseline for political enforcement of the sexual revolution. The statements and letters issued frame all opposition to the state’s view of sexual orientation and gender identity as intent, not only to discriminate, but to harm.
Procedurally, this is how federal departments like Health and Human Services now operate.
Each new administration will spend a year and half dismantling the rules and regulations of the previous one, while planning ways to implement their new rules in ways that make them difficult to dismantle. The Obama administration did this, the Trump administration did this, and now the Biden administration is doing it. These recent documents, proclamations, and videos indicate that the rules coming out of the Departments of Health and Human Services, Education, and others will be the most extreme yet.
Christians in this cultural moment cannot abandon truths about the human person, sexuality, and religious freedom whenever a new administration roars. With clarity and courage, we must teach our kids, build our institutions, and take all necessary stands based on what is true about men and women, sex, marriage, and freedom.
Connecting what is eternally true to the challenges of the cultural moment is what the Colson Fellows program is all about. In May, over 700 leaders—of churches, homes, institutions, businesses, and communities—will be commissioned, having studied worldview and theology, having wrestled with the challenges of the cultural moment, and having planned how to implement what they’ve learned as Christians of influence. There are cohorts in over 60 cities and 28 churches across America, as well as online cohorts for others.
Visit www.colsonfellows.org to learn more and to apply for the next class of Colson Fellows.
Publication date: April 11, 2022
Photo courtesy: ©Getty Images/Nito100
John Stonestreet is President of the Colson Center for Christian Worldview, and radio host of BreakPoint, a daily national radio program providing thought-provoking commentaries on current events and life issues from a biblical worldview. John holds degrees from Trinity Evangelical Divinity School (IL) and Bryan College (TN), and is the co-author of Making Sense of Your World: A Biblical Worldview.
The views expressed in this commentary do not necessarily reflect those of CrosswalkHeadlines.
BreakPoint is a program of the Colson Center for Christian Worldview. BreakPoint commentaries offer incisive content people can't find anywhere else; content that cuts through the fog of relativism and the news cycle with truth and compassion. Founded by Chuck Colson (1931 – 2012) in 1991 as a daily radio broadcast, BreakPoint provides a Christian perspective on today's news and trends. Today, you can get it in written and a variety of audio formats: on the web, the radio, or your favorite podcast app on the go.
