6 For I will no longer have pity on the people of the land," declares the Lord. "I will give everyone into the hands of their neighbors and their king. They will devastate the land, and I will not rescue anyone from their hands."
6 For I will no more pity the inhabitants of the land, saith the Lord: but, lo, I will deliver
6 For I will no longer have pity on the inhabitants of this land, declares the Lord. Behold, I will cause each of them to fall into the hand of his neighbor, and each into the hand of his king, and they shall crush the land, and I will deliver none from their hand."
6 God's Decree: "I'm washing my hands of the people of this land. From now on they're all on their own. It's dog-eat-dog, survival of the fittest, and the devil take the hindmost. Don't look for help from me."
6 For I will no longer pity the inhabitants of the land," says the Lord. "But indeed I will give everyone into his neighbor's hand and into the hand of his king. They shall attack the land, and I will not deliver them from their hand."
6 Likewise, I will no longer have pity on the people of the land," says the Lord . "I will let them fall into each other's hands and into the hands of their king. They will turn the land into a wilderness, and I will not rescue them."
Matthew Henry's Commentary on Zechariah 11:6
Commentary on Zechariah 11:4-14
(Read Zechariah 11:4-14)
Christ came into this world for judgment to the Jewish church and nation, which were wretchedly corrupt and degenerate. Those have their minds wofully blinded, who do ill, and justify themselves in it; but God will not hold those guiltless who hold themselves so. How can we go to God to beg a blessing on unlawful methods of getting wealth, or to return thanks for success in them? There was a general decay of religion among them, and they regarded it not. The Good Shepherd would feed his flock, but his attention would chiefly be directed to the poor. As an emblem, the prophet seems to have taken two staves; Beauty, denoted the privileges of the Jewish nation, in their national covenant; the other he called Bands, denoting the harmony which hitherto united them as the flock of God. But they chose to cleave to false teachers. The carnal mind and the friendship of the world are enmity to God; and God hates all the workers of iniquity: it is easy to foresee what this will end in. The prophet demanded wages, or a reward, and received thirty pieces of silver. By Divine direction he cast it to the potter, as in disdain for the smallness of the sum. This shadowed forth the bargain of Judas to betray Christ, and the final method of applying it. Nothing ruins a people so certainly, as weakening the brotherhood among them. This follows the dissolving of the covenant between God and them: when sin abounds, love waxes cold, and civil contests follow. No wonder if those fall out among themselves, who have provoked God to fall out with them. Wilful contempt of Christ is the great cause of men's ruin. And if professors rightly valued Christ, they would not contend about little matters.