3 "My anger burns against the shepherds, and I will punish the leaders; for the Lord Almighty will care for his flock, the people of Judah, and make them like a proud horse in battle.
3 Mine anger was kindled against the shepherds, and I punished
3 "My anger is hot against the shepherds, and I will punish the leaders;
3 I'm furious with the so-called shepherds. They're worse than billy goats, and I'll treat them like goats." God-of-the-Angel-Armies will step in and take care of his flock, the people of Judah. He'll revive their spirits, make them proud to be on God's side.
3 "My anger is kindled against the shepherds, And I will punish the goatherds. For the Lord of hosts will visit His flock, The house of Judah, And will make them as His royal horse in the battle.
3 "My anger burns against your shepherds, and I will punish these leaders. For the Lord of Heaven's Armies has arrived to look after Judah, his flock. He will make them strong and glorious, like a proud warhorse in battle.
32 All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats.
32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats.
32 Then all the nations will be arranged before him and he will sort the people out, much as a shepherd sorts out sheep and goats,
32 All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats.
32 All the nations will be gathered in his presence, and he will separate the people as a shepherd separates the sheep from the goats.
(Read Matthew 25:31-46)
This is a description of the last judgment. It is as an explanation of the former parables. There is a judgment to come, in which every man shall be sentenced to a state of everlasting happiness, or misery. Christ shall come, not only in the glory of his Father, but in his own glory, as Mediator. The wicked and godly here dwell together, in the same cities, churches, families, and are not always to be known the one from the other; such are the weaknesses of saints, such the hypocrisies of sinners; and death takes both: but in that day they will be parted for ever. Jesus Christ is the great Shepherd; he will shortly distinguish between those that are his, and those that are not. All other distinctions will be done away; but the great one between saints and sinners, holy and unholy, will remain for ever. The happiness the saints shall possess is very great. It is a kingdom; the most valuable possession on earth; yet this is but a faint resemblance of the blessed state of the saints in heaven. It is a kingdom prepared. The Father provided it for them in the greatness of his wisdom and power; the Son purchased it for them; and the blessed Spirit, in preparing them for the kingdom, is preparing it for them. It is prepared for them: it is in all points adapted to the new nature of a sanctified soul. It is prepared from the foundation of the world. This happiness was for the saints, and they for it, from all eternity. They shall come and inherit it. What we inherit is not got by ourselves. It is God that makes heirs of heaven. We are not to suppose that acts of bounty will entitle to eternal happiness. Good works done for God's sake, through Jesus Christ, are here noticed as marking the character of believers made holy by the Spirit of Christ, and as the effects of grace bestowed on those who do them. The wicked in this world were often called to come to Christ for life and rest, but they turned from his calls; and justly are those bid to depart from Christ, that would not come to him. Condemned sinners will in vain offer excuses. The punishment of the wicked will be an everlasting punishment; their state cannot be altered. Thus life and death, good and evil, the blessing and the curse, are set before us, that we may choose our way, and as our way so shall our end be.
33 He will put the sheep on his right and the goats on his left.
33 And he shall set the sheep on his right hand, but the goats on the left.
33 And he will place the sheep on his right, but the goats on the left.
33 putting sheep to his right and goats to his left.
33 And He will set the sheep on His right hand, but the goats on the left.
33 He will place the sheep at his right hand and the goats at his left.
(Read Matthew 25:31-46)
This is a description of the last judgment. It is as an explanation of the former parables. There is a judgment to come, in which every man shall be sentenced to a state of everlasting happiness, or misery. Christ shall come, not only in the glory of his Father, but in his own glory, as Mediator. The wicked and godly here dwell together, in the same cities, churches, families, and are not always to be known the one from the other; such are the weaknesses of saints, such the hypocrisies of sinners; and death takes both: but in that day they will be parted for ever. Jesus Christ is the great Shepherd; he will shortly distinguish between those that are his, and those that are not. All other distinctions will be done away; but the great one between saints and sinners, holy and unholy, will remain for ever. The happiness the saints shall possess is very great. It is a kingdom; the most valuable possession on earth; yet this is but a faint resemblance of the blessed state of the saints in heaven. It is a kingdom prepared. The Father provided it for them in the greatness of his wisdom and power; the Son purchased it for them; and the blessed Spirit, in preparing them for the kingdom, is preparing it for them. It is prepared for them: it is in all points adapted to the new nature of a sanctified soul. It is prepared from the foundation of the world. This happiness was for the saints, and they for it, from all eternity. They shall come and inherit it. What we inherit is not got by ourselves. It is God that makes heirs of heaven. We are not to suppose that acts of bounty will entitle to eternal happiness. Good works done for God's sake, through Jesus Christ, are here noticed as marking the character of believers made holy by the Spirit of Christ, and as the effects of grace bestowed on those who do them. The wicked in this world were often called to come to Christ for life and rest, but they turned from his calls; and justly are those bid to depart from Christ, that would not come to him. Condemned sinners will in vain offer excuses. The punishment of the wicked will be an everlasting punishment; their state cannot be altered. Thus life and death, good and evil, the blessing and the curse, are set before us, that we may choose our way, and as our way so shall our end be.
Matthew Henry's Commentary on Zechariah 10:3
Commentary on Zechariah 10:1-5
(Read Zechariah 10:1-5)
Spiritual blessings had been promised under figurative allusions to earthly plenty. Seasonable rain is a great mercy, which we may ask of God when there is most need of it, and we may look for it to come. We must in our prayers ask for mercies in their proper time. The Lord would make bright clouds, and give showers of rain. This may be an exhortation to seek the influences of the Holy Spirit, in faith and by prayer, through which the blessings held forth in the promises are obtained and enjoyed. The prophet shows the folly of making addresses to idols, as their fathers had done. The Lord visited the remnant of his flock in mercy, and was about to renew their courage and strength for conflict and victory. Every creature is to us what God makes it to be. Every one raised to support the nation, as a corner-stone does the building, or to unite those that differ, as nails join the different timbers, must come from the Lord; and those employed to overcome their enemies, must have strength and success from him. This may be applied to Christ; to him we must look to raise up persons to unite, support, and defend his people. He never will say, Seek ye me in vain.