8 Listen! My beloved! Look! Here he comes, leaping across the mountains, bounding over the hills.
8 The voice of my beloved! behold, he cometh leaping upon the mountains, skipping upon the hills.
8 The voice of my beloved! Behold, he comes, leaping over the mountains, bounding over the hills.
8 Look! Listen! There's my lover! Do you see him coming? Vaulting the mountains, leaping the hills.
8 The Shulamite The voice of my beloved! Behold, he comes Leaping upon the mountains, Skipping upon the hills.
8 Ah, I hear my lover coming! He is leaping over the mountains, bounding over the hills.
10 My beloved spoke and said to me, "Arise, my darling, my beautiful one, come with me.
10 My beloved spake, and said unto me, Rise up, my love, my fair one, and come away.
10 My beloved speaks and says to me: "Arise, my love, my beautiful one, and come away,
10 My lover has arrived and he's speaking to me! Get up, my dear friend, fair and beautiful lover - come to me!
10 My beloved spoke, and said to me: "Rise up, my love, my fair one, And come away.
10 My lover said to me, "Rise up, my darling! Come away with me, my fair one!
(Read Song of Solomon 2:8-13)
The church pleases herself with thoughts of further communion with Christ. None besides can speak to the heart. She sees him come. This may be applied to the prospect the Old Testament saints had of Christ's coming in the flesh. He comes as pleased with his own undertaking. He comes speedily. Even when Christ seems to forsake, it is but for a moment; he will soon return with everlasting loving-kindness. The saints of old saw him, appearing through the sacrifices and ceremonial institutions. We see him through a glass darkly, as he manifests himself through the lattices. Christ invites the new convert to arise from sloth and despondency, and to leave sin and worldly vanities, for union and communion with him. The winter may mean years passed in ignorance and sin, unfruitful and miserable, or storms and tempests that accompanied his conviction of guilt and danger. Even the unripe fruits of holiness are pleasant unto Him whose grace has produced them. All these encouraging tokens and evidences of Divine favour, are motives to the soul to follow Christ more fully. Arise then, and come away from the world and the flesh, come into fellowship with Christ. This blessed change is owing wholly to the approaches and influences of the Sun of righteousness.
Matthew Henry's Commentary on Song of Solomon 2:8
Commentary on Song of Solomon 2:8-13
(Read Song of Solomon 2:8-13)
The church pleases herself with thoughts of further communion with Christ. None besides can speak to the heart. She sees him come. This may be applied to the prospect the Old Testament saints had of Christ's coming in the flesh. He comes as pleased with his own undertaking. He comes speedily. Even when Christ seems to forsake, it is but for a moment; he will soon return with everlasting loving-kindness. The saints of old saw him, appearing through the sacrifices and ceremonial institutions. We see him through a glass darkly, as he manifests himself through the lattices. Christ invites the new convert to arise from sloth and despondency, and to leave sin and worldly vanities, for union and communion with him. The winter may mean years passed in ignorance and sin, unfruitful and miserable, or storms and tempests that accompanied his conviction of guilt and danger. Even the unripe fruits of holiness are pleasant unto Him whose grace has produced them. All these encouraging tokens and evidences of Divine favour, are motives to the soul to follow Christ more fully. Arise then, and come away from the world and the flesh, come into fellowship with Christ. This blessed change is owing wholly to the approaches and influences of the Sun of righteousness.