7 They have hands, but cannot feel, feet, but cannot walk, nor can they utter a sound with their throats.
7 They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat.
7 They have hands, but do not feel; feet, but do not walk; and they do not make a sound in their throat.
7 Hands that can't grasp, feet that can't walk or run, throats that never utter a sound.
7 They have hands, but they do not handle; Feet they have, but they do not walk; Nor do they mutter through their throat.
7 They have hands but cannot feel, and feet but cannot walk, and throats but cannot make a sound.
461 Bel boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden; they are a burden to the weary beast.
461 Bel bows down; Nebo stoops; their idols are on beasts and livestock; these things you carry are borne as burdens on weary beasts.
461 The god Bel falls down, god Nebo slumps. The no-god hunks of wood are loaded on mules And have to be hauled off, wearing out the poor mules -
461 Bel bows down, Nebo stoops; Their idols were on the beasts and on the cattle. Your carriages were heavily loaded, A burden to the weary beast.
461 Bel and Nebo, the gods of Babylon, bow as they are lowered to the ground. They are being hauled away on ox carts. The poor beasts stagger under the weight.
(Read Isaiah 46:1-4)
The heathen insulted the Jews, as if their idols Bel and Nebo were too hard for Jehovah. But their worshippers cannot help them; both the idols and the idolaters are gone into captivity. Let not God's people be afraid of either. Those things from which ungodly men expect safety and happiness, will be found unable to save them from death and hell. The true God will never fail his worshippers. The history of the life of every believer is a kind of abstract of the history of Israel. Our spiritual life is upheld by his grace, as constantly as our natural life by his providence. And God will never leave them. The Author will be the Finisher of their well-being, when, by decays, they need help as much as in infancy. This promise to Israel, enfeebled and grown old as a nation, is applicable to every aged follower of Christ. When compassed about with infirmities, and perhaps those around begin to grow weary of you, yet I am He that I have promised to be, He that you would have me to be. I will bear you up; carry you on in your way, and carry you home at last. If we learn to trust in and love him, we need not be anxious about our remaining days or years; he will still provide for us and watch over us, both as the creatures of his power, and as new-created by his Spirit.
7 They lift it to their shoulders and carry it; they set it up in its place, and there it stands. From that spot it cannot move. Even though someone cries out to it, it cannot answer; it cannot save them from their troubles.
7 They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble.
7 They lift it to their shoulders, they carry it, they set it in its place, and it stands there; it cannot move from its place. If one cries to it, it does not answer or save him from his trouble.
7 They carry it around in holy parades, then take it home and put it on a shelf. And there it sits, day in and day out, a dependable god, always right where you put it. Say anything you want to it, it never talks back. Of course, it never does anything either!
7 They bear it on the shoulder, they carry it And set it in its place, and it stands; From its place it shall not move. Though one cries out to it, yet it cannot answer Nor save him out of his trouble.
7 They carry it around on their shoulders, and when they set it down, it stays there. It can't even move! And when someone prays to it, there is no answer. It can't rescue anyone from trouble.
(Read Isaiah 46:5-13)
Here the folly of those who made idols, and then prayed to them, is exposed. How does the profuseness of idolaters shame the niggardliness of many who call themselves God's servants, but are for a religion which costs them nothing! The service of sin always costs a great deal. God puts it to them what senseless, helpless things idols are. Let, then, the Jews show themselves men, avoiding such abominations. Many Scripture prophecies, delivered long ago, are not yet fulfilled; but the fulfilling of some is an earnest that the rest will come to pass. Nothing can help more to make us easy, than to be assured that God will do all his pleasure. Even those who know not and mind not God's revealed will, are called and used to fulfil the counsels of his secret will. Heaven and earth shall pass away, sooner than one tittle of the word of God. Obstinate sinners are addressed. Such were far from acceptance, but they were summoned to hearken to the word of the Lord. The salvation of a sinner begins with a humble and contrite heart, that trembles at God's word, with godly sorrow working true repentance, and faith in his mercy, through the obedience unto death of our Divine Surety. Christ, as the Divine righteousness and salvation to his people, would come in the appointed time. His salvation abides in his church for all believers.
Matthew Henry's Commentary on Psalm 115:7
Commentary on Psalm 115:1-8
(Read Psalm 115:1-8)
Let no opinion of our own merits have any place in our prayers or in our praises. All the good we do, is done by the power of his grace; and all the good we have, is the gift of his mere mercy, and he must have all the praise. Are we in pursuit of any mercy, and wrestling with God for it, we must take encouragement in prayer from God only. Lord, do so for us; not that we may have the credit and comfort of it, but that they mercy and truth may have the glory of it. The heathen gods are senseless things. They are the works of men's hands: the painter, the carver, the statuary, can put no life into them, therefore no sense. The psalmist hence shows the folly of the worshippers of idols.