6 On the wicked he will rain fiery coals and burning sulfur; a scorching wind will be their lot.
6 Upon the wicked he shall rain snares, fire and brimstone, and an horrible
6 Let him rain coals on the wicked; fire and sulfur and a scorching wind shall be the portion of their cup.
6 Fail the test and you're out, out in a hail of firestones, Drinking from a canteen filled with hot desert wind.
6 Upon the wicked He will rain coals; Fire and brimstone and a burning wind Shall be the portion of their cup.
6 He will rain down blazing coals and burning sulfur on the wicked, punishing them with scorching winds.
17 Awake, awake! Rise up, Jerusalem, you who have drunk from the hand of the Lordthe cup of his wrath, you who have drained to its dregs the goblet that makes people stagger.
17 Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the Lord the cup of his fury; thou hast drunken the dregs of the cup of trembling, and wrung them out.
17 Wake yourself, wake yourself, stand up, O Jerusalem, you who have drunk from the hand of the Lord the cup of his wrath, who have drunk to the dregs the bowl, the cup of staggering.
17 So wake up! Rub the sleep from your eyes! Up on your feet, Jerusalem! You've drunk the cup God handed you, the strong drink of his anger. You drank it down to the last drop, staggered and collapsed, dead-drunk.
17 Awake, awake! Stand up, O Jerusalem, You who have drunk at the hand of the Lord The cup of His fury; You have drunk the dregs of the cup of trembling, And drained it out.
17 Wake up, wake up, OÂ Jerusalem! You have drunk the cup of the Lord 's fury. You have drunk the cup of terror, tipping out its last drops.
(Read Isaiah 51:17-23)
God calls upon his people to mind the things that belong to their everlasting peace. Jerusalem had provoked God, and was made to taste the bitter fruits. Those who should have been her comforters, were their own tormentors. They have no patience by which to keep possesion of their own souls, nor any confidence in God's promise, by which to keep possession of its comfort. Thou art drunken, not as formerly, with the intoxicating cup of Babylon's idolatries, but with the cup of affliction. Know, then, the cause of God's people may for a time seem as lost, but God will protect it, by convincing the conscience, or confounding the projects, of those that strive against it. The oppressors required souls to be subjected to them, that every man should believe and worship as they would have them. But all they could gain by violence was, that people were brought to outward hypocritical conformity, for consciences cannot be forced.
21 Rejoice and be glad, Daughter Edom, you who live in the land of Uz. But to you also the cup will be passed; you will be drunk and stripped naked.
21 Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through unto thee: thou shalt be drunken, and shalt make thyself naked.
21 Rejoice and be glad, O daughter of Edom, you who dwell in the land of Uz; but to you also the cup shall pass; you shall become drunk and strip yourself bare.
21 Celebrate while you can, O Edom! Live it up in Uz! For it won't be long before you drink this cup, too. You'll find out what it's like to drink God's wrath, Get drunk on God's wrath and wake up with nothing, stripped naked.
21 Rejoice and be glad, O daughter of Edom, You who dwell in the land of Uz! The cup shall also pass over to you And you shall become drunk and make yourself naked.
21 Are you rejoicing in the land of Uz, OÂ people of Edom? But you, too, must drink from the cup of the Lord 's anger. You, too, will be stripped naked in your drunkenness.
(Read Lamentations 4:21-22)
Here it is foretold that an end should be put to Zion's troubles. Not the fulness of punishment deserved, but of what God has determined to inflict. An end shall be put to Edom's triumphs. All the troubles of the church and of the believer will soon be accomplished. And the doom of their enemies approaches. The Lord will bring their sins to light, and they shall lie down in eternal sorrow. Edom here represents all the enemies of the church. And the corruption, and sin of Israel, which the prophet has proved to be universal, justifies the judgments of the Lord. It shows the need of that grace in Christ Jesus, which the sin and corruption of all mankind make so necessary.
Matthew Henry's Commentary on Psalm 11:6
Chapter Contents
David's struggle with, and triumph over a strong temptation to distrust God, and betake himself to indirect means for his own safety, in a time of danger.
Those that truly fear God and serve him, are welcome to put their trust in him. The psalmist, before he gives an account of his temptation to distrust God, records his resolution to trust in Him, as that by which he was resolved to live and die. The believer, though not terrified by his enemies, may be tempted, by the fears of his friends, to desert his post, or neglect his work. They perceive his danger, but not his security; they give him counsel that savours of worldly policy, rather than of heavenly wisdom. The principles of religion are the foundations on which the faith and hope of the righteous are built. We are concerned to hold these fast against all temptations to unbelief; for believers would be undone, if they had not God to go to, God to trust in, and future bliss to hope for. The prosperity of wicked people in their wicked, evil ways, and the straits and distresses which the best men are sometimes brought into, tried David's faith. We need not say, Who shall go up to heaven, to fetch us thence a God to trust in? The word is nigh us, and God in the word; his Spirit is in his saints, those living temples, and the Lord is that Spirit. This God governs the world. We may know what men seem to be, but God knows what they are, as the refiner knows the value of gold when he has tried it. God is said to try with his eyes, because he cannot err, or be imposed upon. If he afflicts good people, it is for their trial, therefore for their good. However persecutors and oppressors may prosper awhile, they will for ever perish. God is a holy God, and therefore hates them. He is a righteous Judge, and will therefore punish them. In what a horrible tempest are the wicked hurried away at death! Every man has the portion of his cup assigned him. Impenitent sinner, mark your doom! The last call to repentance is about to be addressed to you, judgement is at hand; through the gloomy shade of death you pass into the region of eternal wrath. Hasten then, O sinner, to the cross of Christ. How stands the case between God and our souls? Is Christ our hope, our consolation, our security? Then, not otherwise, will the soul be carried through all its difficulties and conflicts.