6 For the Lord watches over the way of the righteous, but the way of the wicked leads to destruction.
6 For the Lord knoweth the way of the righteous: but the way of the ungodly shall perish.
6 for the Lord knows the way of the righteous, but the way of the wicked will perish.
6 God charts the road you take. The road they take is Skid Row.
6 For the Lord knows the way of the righteous, But the way of the ungodly shall perish.
6 For the Lord watches over the path of the godly, but the path of the wicked leads to destruction.
3 Lord, what are human beings that you care for them, mere mortals that you think of them?
3 Lord, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him!
3 O Lord, what is man that you regard him, or the son of man that you think of him?
3 I wonder why you care, God - why do you bother with us at all?
3 Lord, what is man, that You take knowledge of him? Or the son of man, that You are mindful of him?
3 O Lord, what are human beings that you should notice them, mere mortals that you should think about them?
(Read Psalm 144:1-8)
When men become eminent for things as to which they have had few advantages, they should be more deeply sensible that God has been their Teacher. Happy those to whom the Lord gives that noblest victory, conquest and dominion over their own spirits. A prayer for further mercy is fitly begun with a thanksgiving for former mercy. There was a special power of God, inclining the people of Israel to be subject to David; it was typical of the bringing souls into subjection to the Lord Jesus. Man's days have little substance, considering how many thoughts and cares of a never-dying soul are employed about a poor dying body. Man's life is as a shadow that passes away. In their highest earthly exaltation, believers will recollect how mean, sinful, and vile they are in themselves; thus they will be preserved from self-importance and presumption. God's time to help his people is, when they are sinking, and all other helps fail.
14 "I am the good shepherd; I know my sheep and my sheep know me-
14 I am the good shepherd, and know my sheep, and am known of mine.
14 I am the good shepherd. I know my own and my own know me,
14 "I am the Good Shepherd. I know my own sheep and my own sheep know me.
14 I am the good shepherd; and I know My sheep, and am known by My own.
14 "I am the good shepherd; I know my own sheep, and they know me,
(Read John 10:10-18)
Christ is a good Shepherd; many who were not thieves, yet were careless in their duty, and by their neglect the flock was much hurt. Bad principles are the root of bad practices. The Lord Jesus knows whom he has chosen, and is sure of them; they also know whom they have trusted, and are sure of Him. See here the grace of Christ; since none could demand his life of him, he laid it down of himself for our redemption. He offered himself to be the Saviour; Lo, I come. And the necessity of our case calling for it, he offered himself for the Sacrifice. He was both the offerer and the offering, so that his laying down his life was his offering up himself. From hence it is plain, that he died in the place and stead of men; to obtain their being set free from the punishment of sin, to obtain the pardon of their sin; and that his death should obtain that pardon. Our Lord laid not his life down for his doctrine, but for his sheep.
19 Nevertheless, God's solid foundation stands firm, sealed with this inscription: "The Lord knows those who are his," and, "Everyone who confesses the name of the Lord must turn away from wickedness."
19 Nevertheless the foundation of God standeth sure,
19 But God's firm foundation stands, bearing this seal: "The Lord knows those who are his," and, "Let everyone who names the name of the Lord depart from iniquity."
19 Meanwhile, God's firm foundation is as firm as ever, these sentences engraved on the stones: God knows who belongs to him. spurn evil, all you who name god as god.
19 Nevertheless the solid foundation of God stands, having this seal: "The Lord knows those who are His," and, "Let everyone who names the name of Christ depart from iniquity."
19 But God's truth stands firm like a foundation stone with this inscription: "The Lord knows those who are his," and "All who belong to the Lord must turn away from evil."
(Read 2 Timothy 2:14-21)
Those disposed to strive, commonly strive about matters of small moment. But strifes of words destroy the things of God. The apostle mentions some who erred. They did not deny the resurrection, but they corrupted that true doctrine. Yet nothing can be so foolish or erroneous, but it will overturn the temporary faith of some professors. This foundation has two writings on it. One speaks our comfort. None can overthrow the faith of any whom God hath chosen. The other speaks our duty. Those who would have the comfort of the privilege, must make conscience of the duty Christ gave himself for us, that he might redeem us from all iniquity, Titus 2:14. The church of Christ is like a dwelling: some furniture is of great value; some of smaller value, and put to meaner uses. Some professors of religion are like vessels of wood and earth. When the vessels of dishonour are cast out to be destroyed, the others will be filled with all the fulness of God. We must see to it that we are holy vessels. Every one in the church whom God approves, will be devoted to his Master's service, and thus fitted for his use.
Matthew Henry's Commentary on Psalm 1:6
Commentary on Psalm 1:4-6
(Read Psalm 1:4-6)
The ungodly are the reverse of the righteous, both in character and condition. The ungodly are not so, ver. 4; they are led by the counsel of the wicked, in the way of sinners, to the seat of the scornful; they have no delight in the law of God; they bring forth no fruit but what is evil. The righteous are like useful, fruitful trees: the ungodly are like the chaff which the wind drives away: the dust which the owner of the floor desires to have driven away, as not being of any use. They are of no worth in God's account, how highly soever they may value themselves. They are easily driven to and fro by every wind of temptation. The chaff may be, for a while, among the wheat, but He is coming, whose fan is in his hand, and who will thoroughly purge his floor. Those that, by their own sin and folly, make themselves as chaff, will be found so before the whirlwind and fire of Divine wrath. The doom of the ungodly is fixed, but whenever the sinner becomes sensible of this guilt and misery, he may be admitted into the company of the righteous by Christ the living way, and become in Christ a new creature. He has new desires, new pleasures, hopes, fears, sorrows, companions, and employments. His thoughts, words, and actions are changed. He enters on a new state, and bears a new character. Behold, all things are become new by Divine grace, which changes his soul into the image of the Redeemer. How different the character and end of the ungodly!