16 Wisdom will save you also from the adulterous woman, from the wayward woman with her seductive words,
16 To deliver thee from the strange woman, even from the stranger which flattereth with her words;
16 So you will be delivered from the forbidden
16 Wise friends will rescue you from the Temptress - that smooth-talking Seductress
16 To deliver you from the immoral woman, From the seductress who flatters with her words,
16 Wisdom will save you from the immoral woman, from the seductive words of the promiscuous woman.
3 For the lips of the adulterous woman drip honey, and her speech is smoother than oil;
3 For the lips of a strange woman drop as an honeycomb, and her mouth
3 For the lips of a forbidden
3 The lips of a seductive woman are oh so sweet, her soft words are oh so smooth.
3 For the lips of an immoral woman drip honey, And her mouth is smoother than oil;
3 For the lips of an immoral woman are as sweet as honey, and her mouth is smoother than oil.
(Read Proverbs 5:1-14)
Solomon cautions all young men, as his children, to abstain from fleshly lusts. Some, by the adulterous woman, here understand idolatry, false doctrine, which tends to lead astray men's minds and manners; but the direct view is to warn against seventh-commandment sins. Often these have been, and still are, Satan's method of drawing men from the worship of God into false religion. Consider how fatal the consequences; how bitter the fruit! Take it any way, it wounds. It leads to the torments of hell. The direct tendency of this sin is to the destruction of body and soul. We must carefully avoid every thing which may be a step towards it. Those who would be kept from harm, must keep out of harm's way. If we thrust ourselves into temptation we mock God when we pray, Lead us not into temptation. How many mischiefs attend this sin! It blasts the reputation; it wastes time; it ruins the estate; it is destructive to health; it will fill the mind with horror. Though thou art merry now, yet sooner or later it will bring sorrow. The convinced sinner reproaches himself, and makes no excuse for his folly. By the frequent acts of sin, the habits of it become rooted and confirmed. By a miracle of mercy true repentance may prevent the dreadful consequences of such sins; but this is not often; far more die as they have lived. What can express the case of the self-ruined sinner in the eternal world, enduring the remorse of his conscience!
4 but in the end she is bitter as gall, sharp as a double-edged sword.
4 But her end is bitter as wormwood, sharp as a twoedged sword.
4 but in the end she is bitter as wormwood, sharp as a two-edged sword.
4 But it won't be long before she's gravel in your mouth, a pain in your gut, a wound in your heart.
4 But in the end she is bitter as wormwood, Sharp as a two-edged sword.
4 But in the end she is as bitter as poison, as dangerous as a double-edged sword.
(Read Proverbs 5:1-14)
Solomon cautions all young men, as his children, to abstain from fleshly lusts. Some, by the adulterous woman, here understand idolatry, false doctrine, which tends to lead astray men's minds and manners; but the direct view is to warn against seventh-commandment sins. Often these have been, and still are, Satan's method of drawing men from the worship of God into false religion. Consider how fatal the consequences; how bitter the fruit! Take it any way, it wounds. It leads to the torments of hell. The direct tendency of this sin is to the destruction of body and soul. We must carefully avoid every thing which may be a step towards it. Those who would be kept from harm, must keep out of harm's way. If we thrust ourselves into temptation we mock God when we pray, Lead us not into temptation. How many mischiefs attend this sin! It blasts the reputation; it wastes time; it ruins the estate; it is destructive to health; it will fill the mind with horror. Though thou art merry now, yet sooner or later it will bring sorrow. The convinced sinner reproaches himself, and makes no excuse for his folly. By the frequent acts of sin, the habits of it become rooted and confirmed. By a miracle of mercy true repentance may prevent the dreadful consequences of such sins; but this is not often; far more die as they have lived. What can express the case of the self-ruined sinner in the eternal world, enduring the remorse of his conscience!
Matthew Henry's Commentary on Proverbs 2:16
Commentary on Proverbs 2:10-22
(Read Proverbs 2:10-22)
If we are truly wise, we shall be careful to avoid all evil company and evil practices. When wisdom has dominion over us, then it not only fills the head, but enters into the heart, and will preserve, both against corruptions within and temptations without. The ways of sin are ways of darkness, uncomfortable and unsafe: what fools are those who leave the plain, pleasant, lightsome paths of uprightness, to walk in such ways! They take pleasure in sin; both in committing it, and in seeing others commit it. Every wise man will shun such company. True wisdom will also preserve from those who lead to fleshly lusts, which defile the body, that living temple, and war against the soul. These are evils which excite the sorrow of every serious mind, and cause every reflecting parent to look upon his children with anxiety, lest they should be entangled in such fatal snares. Let the sufferings of others be our warnings. Our Lord Jesus deters from sinful pleasures, by the everlasting torments which follow them. It is very rare that any who are caught in this snare of the devil, recover themselves; so much is the heart hardened, and the mind blinded, by the deceitfulness of this sin. Many think that this caution, besides the literal sense, is to be understood as a caution against idolatry, and subjecting the soul to the body, by seeking any forbidden object. The righteous must leave the earth as well as the wicked; but the earth is a very different thing to them. To the wicked it is all the heaven they ever shall have; to the righteous it is the place of preparation for heaven. And is it all one to us, whether we share with the wicked in the miseries of their latter end, or share those everlasting joys that shall crown believers?