25 the Lord make his face shine on you and be gracious to you;
25 The Lord make his face shine upon thee, and be gracious unto thee:
25 the Lord make his face to shine upon you and be gracious to you;
25 God smile on you and gift you,
25 The Lord make His face shine upon you, And be gracious to you;
25 May the Lord smile on you and be gracious to you.
6 Many, Lord, are asking, "Who will bring us prosperity?" Let the light of your face shine on us.
6 There be many that say, Who will shew us any good? Lord, lift thou up the light of thy countenance upon us.
6 There are many who say, "Who will show us some good? Lift up the light of your face upon us, O Lord!"
6 Why is everyone hungry for more? "More, more," they say. "More, more." I have God's more-than-enough,
6 There are many who say, "Who will show us any good?" Lord, lift up the light of Your countenance upon us.
6 Many people say, "Who will show us better times?" Let your face smile on us, Lord .
(Read Psalm 4:6-8)
Wordly people inquire for good, not for the chief good; all they want is outward good, present good, partial good, good meat, good drink, a good trade, and a good estate; but what are all these worth? Any good will serve the turn of most men, but a gracious soul will not be put off so. Lord, let us have thy favour, and let us know that we have it, we desire no more; let us be satisfied of thy loving-kindness, and will be satisfied with it. Many inquire after happiness, but David had found it. When God puts grace in the heart, he puts gladness in the heart. Thus comforted, he pitied, but neither envied nor feared the most prosperous sinner. He commits all his affairs to God, and is prepared to welcome his holy will. But salvation is in Christ alone; where will those appear who despise him as their Mediator, and revile him in his disciples? May they stand in awe, and no longer sin against the only remedy.
11 You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand.
11 Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.
11 You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.
11 Now you've got my feet on the life path, all radiant from the shining of your face. Ever since you took my hand, I'm on the right way.
11 You will show me the path of life; In Your presence is fullness of joy; At Your right hand are pleasures forevermore.
11 You will show me the way of life, granting me the joy of your presence and the pleasures of living with you forever.
This psalm begins with expressions of devotion, which may be applied to Christ; but ends with such confidence of a resurrection, as must be applied to Christ, and to him only.
David flees to God's protection, with cheerful, believing confidence. Those who have avowed that the Lord is their Lord, should often put themselves in mind of what they have done, take the comfort of it, and live up to it. He devotes himself to the honour of God, in the service of the saints. Saints on earth we must be, or we shall never be saints in heaven. Those renewed by the grace of God, and devoted to the glory of God, are saints on earth. The saints in the earth are excellent ones, yet some of them so poor, that they needed to have David's goodness extended to them. David declares his resolution to have no fellowship with the works of darkness; he repeats the solemn choice he had made of God for his portion and happiness, takes to himself the comfort of the choice, and gives God the glory of it. This is the language of a devout and pious soul. Most take the world for their chief good, and place their happiness in the enjoyments of it; but how poor soever my condition is in this world, let me have the love and favour of God, and be accepted of him; let me have a title by promise to life and happiness in the future state; and I have enough. Heaven is an inheritance; we must take that for our home, our rest, our everlasting good, and look upon this world to be no more ours, than the country through which is our road to our Father's house. Those that have God for their portion, have a goodly heritage. Return unto thy rest, O my soul, and look no further. Gracious persons, though they still covet more of God, never covet more than God; but, being satisfied of his loving-kindness, are abundantly satisfied with it: they envy not any their carnal mirth and delights. But so ignorant and foolish are we, that if left to ourselves, we shall forsake our own mercies for lying vanities. God having given David counsel by his word and Spirit, his own thoughts taught him in the night season, and engaged him by faith to live to God.
Verses Acts 2:25-31; he declared that David in them speaks concerning Christ, and particularly of his resurrection. And Christ being the Head of the body, the church, these verses may be applied to all Christians, guided and animated by the Spirit of Christ; and we may hence learn, that it is our wisdom and duty to set the Lord always before us. And if our eyes are ever toward God, our hearts and tongues may ever rejoice in him. Death destroys the hope of man, but not the hope of a real Christian. Christ's resurrection is an earnest of the believer's resurrection. In this world sorrow is our lot, but in heaven there is joy, a fulness of joy; our pleasures here are for a moment, but those at God's right hand are pleasures for evermore. Through this thy beloved Son, and our dear Saviour, thou wilt show us, O Lord, the path of life; thou wilt justify our souls now, and raise our bodies by thy power at the last day; when earthly sorrow shall end in heavenly joy, pain in everlasting happiness.
Matthew Henry's Commentary on Numbers 6:25
Commentary on Numbers 6:22-27
(Read Numbers 6:22-27)
The priests were solemnly to bless the people in the name of the Lord. To be under the almighty protection of God our Saviour; to enjoy his favour as the smile of a loving Father, or as the cheering beams of the sun; while he mercifully forgives our sins, supplies our wants, consoles the heart, and prepares us by his grace for eternal glory; these things form the substance of this blessing, and the sum total of all blessings. In so rich a list of mercies worldly joys are not worthy to be mentioned. Here is a form of prayer. The name Jehovah is three times repeated. The Jews think there is some mystery; and we know what it is, the New Testament having explained it. There we are directed to expect the blessing from the grace of our Lord Jesus Christ, the love of the Father, and the communion of the Holy Ghost, 2 Corinthians 13:14; each of which Persons is Jehovah, and yet they are not three Lords, but one Lord.