46 They left Dibon Gad and camped at Almon Diblathaim.
46 And they removed from Dibongad, and encamped in Almondiblathaim.
46 And they set out from Dibon-gad and camped at Almon-diblathaim.
46 left Dibon Gad and camped at Almon Diblathaim;
46 They moved from Dibon Gad and camped at Almon Diblathaim.
46 They left Dibon-gad and camped at Almon-diblathaim.
22 to Dibon, Nebo and Beth Diblathaim,
22 And upon Dibon, and upon Nebo, and upon Bethdiblathaim,
22 and Dibon, and Nebo, and Beth-diblathaim,
22 on Dibon, Nebo, and Beth-diblathaim;
22 On Dibon and Nebo and Beth Diblathaim,
22 on Dibon and Nebo and Beth-diblathaim,
(Read Jeremiah 48:14-47)
The destruction of Moab is further prophesied, to awaken them by national repentance and reformation to prevent the trouble, or by a personal repentance and reformation to prepare for it. In reading this long roll of threatenings, and mediating on the terror, it will be of more use to us to keep in view the power of God's anger and the terror of his judgments, and to have our hearts possessed with a holy awe of God and of his wrath, than to search into all the figures and expressions here used. Yet it is not perpetual destruction. The chapter ends with a promise of their return out of captivity in the latter days. Even with Moabites God will not contend for ever, nor be always wroth. The Jews refer it to the days of the Messiah; then the captives of the Gentiles, under the yoke of sin and Satan, shall be brought back by Divine grace, which shall make them free indeed.
Matthew Henry's Commentary on Numbers 33:46
Commentary on Numbers 33:1-49
(Read Numbers 33:1-49)
This is a brief review of the travels of the children of Israel through the wilderness. It is a memorable history. In their travels towards Canaan they were continually on the remove. Such is our state in this world; we have here no continuing city, and all our removes in this world are but from one part a desert to another. They were led to and fro, forward and backward, yet were all the while under the direction of the pillar of cloud and fire. God led them about, yet led them the right way. The way God takes in bringing his people to himself is always the best way, though it does not always seem to us the nearest way. Former events are mentioned. Thus we ought to keep in mind the providences of God concerning us and families, us and our land, and the many instances of that Divine care which has led us, and fed us, and kept us all our days hitherto. Few periods of our lives can be thought upon, without reminding us of the Lord's goodness, and our own ingratitude and disobedience: his kindness leaves us without excuse for our sins. We could not wish to travel over again the stages we have passed, unless we could hope, by the grace of God, to shun the sins we then committed, and to embrace such opportunities of doing good as we have let slip. Soon will our wanderings end, and our eternal state be fixed beyond recall; how important then is the present moment! Happy are those whom the Lord now guides with his counsel, and will at length receive to his glory. To this happiness the gospel calls us. Behold now is the accepted time, now is the day of salvation. Let sinners seize the opportunity, and flee for refuge to the hope set before them. Let us redeem our time, to glorify God and serve our generation; and he will carry us safely through all, to his eternal kingdom.