101 The Lord said to Moses: 2 "Make two trumpets of hammered silver, and use them for calling the community together and for having the camps set out. 3 When both are sounded, the whole community is to assemble before you at the entrance to the tent of meeting. 4 If only one is sounded, the leaders-the heads of the clans of Israel-are to assemble before you. 5 When a trumpet blast is sounded, the tribes camping on the east are to set out. 6 At the sounding of a second blast, the camps on the south are to set out. The blast will be the signal for setting out. 7 To gather the assembly, blow the trumpets, but not with the signal for setting out. 8 "The sons of Aaron, the priests, are to blow the trumpets. This is to be a lasting ordinance for you and the generations to come. 9 When you go into battle in your own land against an enemy who is oppressing you, sound a blast on the trumpets. Then you will be remembered by the Lord your God and rescued from your enemies. 10 Also at your times of rejoicing-your appointed festivals and New Moon feasts-you are to sound the trumpets over your burnt offerings and fellowship offerings, and they will be a memorial for you before your God. I am the Lord your God."
101 And the Lord spake unto Moses, saying, 2 Make thee two trumpets of silver; of a whole piece shalt thou make them: that thou mayest use them for the calling of the assembly, and for the journeying of the camps. 3 And when they shall blow with them, all the assembly shall assemble themselves to thee at the door of the tabernacle of the congregation. 4 And if they blow but with one trumpet, then the princes, which are heads of the thousands of Israel, shall gather themselves unto thee. 5 When ye blow an alarm, then the camps that lie on the east parts shall go forward. 6 When ye blow an alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys. 7 But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm. 8 And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance for ever throughout your generations. 9 And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the Lord your God, and ye shall be saved from your enemies. 10 Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the Lord your God.
101 The Lord spoke to Moses, saying, 2 "Make two silver trumpets. Of hammered work you shall make them, and you shall use them for summoning the congregation and for breaking camp. 3 And when both are blown, all the congregation shall gather themselves to you at the entrance of the tent of meeting. 4 But if they blow only one, then the chiefs, the heads of the tribes of Israel, shall gather themselves to you. 5 When you blow an alarm, the camps that are on the east side shall set out. 6 And when you blow an alarm the second time, the camps that are on the south side shall set out. An alarm is to be blown whenever they are to set out. 7 But when the assembly is to be gathered together, you shall blow a long blast, but you shall not sound an alarm. 8 And the sons of Aaron, the priests, shall blow the trumpets. The trumpets shall be to you for a perpetual statute throughout your generations. 9 And when you go to war in your land against the adversary who oppresses you, then you shall sound an alarm with the trumpets, that you may be remembered before the Lord your God, and you shall be saved from your enemies. 10 On the day of your gladness also, and at your appointed feasts and at the beginnings of your months, you shall blow the trumpets over your burnt offerings and over the sacrifices of your peace offerings. They shall be a reminder of you before your God: I am the Lord your God."
101 God spoke to Moses: 2 "Make two bugles of hammered silver. Use them to call the congregation together and give marching orders to the camps. 3 When you blow them, the whole community will meet you at the entrance of the Tent of Meeting. 4 "When a bugle gives a single, short blast, that's the signal for the leaders, the heads of the clans, to assemble. 5 When it gives a long blast, that's the signal to march. At the first blast the tribes who were camped on the east set out. 6 At the second blast the camps on the south set out. The long blasts are the signals to march. 7 The bugle call that gathers the assembly is different from the signal to march. 8 "The sons of Aaron, the priests, are in charge of blowing the bugles; it's their assigned duty down through the generations. 9 When you go to war against an aggressor, blow a long blast on the bugle so that God will notice you and deliver you from your enemies. 10 Also at times of celebration, at the appointed feasts and New Moon festivals, blow the bugles over your Whole-Burnt-Offerings and Peace-Offerings: they will keep your attention on God. I am God, your God." The March from Sinai to Paran
101 And the Lord spoke to Moses, saying: 2 "Make two silver trumpets for yourself; you shall make them of hammered work; you shall use them for calling the congregation and for directing the movement of the camps. 3 When they blow both of them, all the congregation shall gather before you at the door of the tabernacle of meeting. 4 But if they blow only one, then the leaders, the heads of the divisions of Israel, shall gather to you. 5 When you sound the advance, the camps that lie on the east side shall then begin their journey. 6 When you sound the advance the second time, then the camps that lie on the south side shall begin their journey; they shall sound the call for them to begin their journeys. 7 And when the assembly is to be gathered together, you shall blow, but not sound the advance. 8 The sons of Aaron, the priests, shall blow the trumpets; and these shall be to you as an ordinance forever throughout your generations. 9 When you go to war in your land against the enemy who oppresses you, then you shall sound an alarm with the trumpets, and you will be remembered before the Lord your God, and you will be saved from your enemies. 10 Also in the day of your gladness, in your appointed feasts, and at the beginning of your months, you shall blow the trumpets over your burnt offerings and over the sacrifices of your peace offerings; and they shall be a memorial for you before your God: I am the Lord your God."
101 Now the Lord said to Moses, 2 "Make two trumpets of hammered silver for calling the community to assemble and for signaling the breaking of camp. 3 When both trumpets are blown, everyone must gather before you at the entrance of the Tabernacle. 4 But if only one trumpet is blown, then only the leaders-the heads of the clans of Israel-must present themselves to you. 5 "When you sound the signal to move on, the tribes camped on the east side of the Tabernacle must break camp and move forward. 6 When you sound the signal a second time, the tribes camped on the south will follow. You must sound short blasts as the signal for moving on. 7 But when you call the people to an assembly, blow the trumpets with a different signal. 8 Only the priests, Aaron's descendants, are allowed to blow the trumpets. This is a permanent law for you, to be observed from generation to generation. 9 "When you arrive in your own land and go to war against your enemies who attack you, sound the alarm with the trumpets. Then the Lord your God will remember you and rescue you from your enemies. 10 Blow the trumpets in times of gladness, too, sounding them at your annual festivals and at the beginning of each month. And blow the trumpets over your burnt offerings and peace offerings. The trumpets will remind your God of his covenant with you. I am the Lord your God."
8 Blow ye the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Bethaven, after thee, O Benjamin.
8 Blow the horn in Gibeah, the trumpet in Ramah. Sound the alarm at Beth-aven; we follow you,
8 "Blow the ram's horn shofar in Gibeah, the bugle in Ramah! Signal the invasion of Sin City! Scare the daylights out of Benjamin!
8 "Blow the ram's horn in Gibeah, The trumpet in Ramah! Cry aloud at Beth Aven, 'Look behind you, O Benjamin!'
8 "Sound the alarm in Gibeah! Blow the trumpet in Ramah! Raise the battle cry in Beth-aven ! Lead on into battle, OÂ warriors of Benjamin!
(Read Hosea 5:8-15)
The destruction of impenitent sinners is not mere talk, to frighten them, it is a sentence which will not be recalled. And it is a mercy that we have timely warning given us, that we may flee from the wrath to come. Compliance with the commandments of men, who thwart the commandments of God, ripens a people for ruin. The judgments of God are sometimes to a sinful people as a moth, and as rottenness, or as a worm; as these consume the clothes and the wood, so shall the judgments of God consume them. Silently, they shall think themselves safe and thriving, but when they look into their state, shall find themselves wasting and decaying. Slowly, for the Lord gives them space to repent. Many a nation; as well as many a person, dies of a consumption. Gradually, God comes upon sinners with lesser judgments, to prevent greater, if they will be wise, and take warning. When Israel and Judah found themselves in danger, they sought the protection of the Assyrians, but this only helped to make their wound the worse. They would be forced to apply to God. He will bring them home to himself, by afflictions. When men begin to complain more of their sins than of their afflictions, then there begins to be some hope of them; and when under the conviction of sin, and the corrections of the rod, we must seek the knowledge of God. Those who are led by severe trials to seek God earnestly and sincerely, will find him a present help and an effectual refuge; for with him is plenteous redemption for all who call upon him. There is solid peace, and there only, where God is.
6 When a trumpet sounds in a city, do not the people tremble? When disaster comes to a city, has not the Lord caused it?
6 Shall a trumpet be blown in the city, and the people not be afraid
6 Is a trumpet blown in a city, and the people are not afraid? Does disaster come to a city, unless the Lord has done it?
6 When the alarm goes off in the city, aren't people alarmed? And when disaster strikes the city, doesn't God stand behind it?
6 If a trumpet is blown in a city, will not the people be afraid? If there is calamity in a city, will not the Lord have done it?
6 When the ram's horn blows a warning, shouldn't the people be alarmed? Does disaster come to a city unless the Lord has planned it?
(Read Amos 3:1-8)
The distinguishing favours of God to us, if they do not restrain from sin, shall not exempt from punishment. They could not expect communion with God, unless they first sought peace with him. Where there is not friendship, there can be no fellowship. God and man cannot walk together, except they are agreed. Unless we seek his glory, we cannot walk with him. Let us not presume on outward privileges, without special, sanctifying grace. The threatenings of the word and providence of God against the sin of man are certain, and certainly show that the judgments of God are at hand. Nor will God remove the affliction he has sent, till it has done its work. The evil of sin is from ourselves, it is our own doing; but the evil of trouble is from God, and is his doing, whoever are the instruments. This should engage us patiently to bear public troubles, and to study to answer God's meaning in them. The whole of the passage shows that natural evil, or troubles, and not moral evil, or sin, is here meant. The warning given to a careless world will increase its condemnation another day. Oh the amazing stupidity of an unbelieving world, that will not be wrought upon by the terrors of the Lord, and that despise his mercies!
Matthew Henry's Commentary on Numbers 10:1-10
Commentary on Numbers 10:1-10
(Read Numbers 10:1-10)
Here are directions concerning the public notices to be given the people by sound of trumpet. Their laws in every case were to be Divine, therefore, even in this matter Moses is directed. These trumpets typify the preached gospel. It sounds an alarm to sinners, calls them to repent, proclaims liberty to the captives and slaves of Satan, and collects the worshippers of God. It directs and encourages their heavenly journey; stirs them up to combat against the world and sin, encouraging them with the assurance of victory. It leads their attention to the sacrifice of Christ, and shows the Lord's presence for their protection. It is also necessary that the gospel trumpet give a distinct sound, according to the persons addressed, or the end proposed; whether to convince, humble, console, exhort, reprove, or teach. The sounding of the trumpet of the gospel is God's ordinance, and demands the attention of all to whom it is sent.