141 At that time Herod the tetrarch heard the reports about Jesus,
141 At that time Herod the tetrarch
141 At that time Herod the tetrarch heard about the fame of Jesus,
141 At about this time, Herod, the regional ruler, heard what was being said about Jesus.
141 At that time Herod the tetrarch heard the report about Jesus
141 When Herod Antipas, the ruler of Galilee, heard about Jesus,
2 and he said to his attendants, "This is John the Baptist; he has risen from the dead! That is why miraculous powers are at work in him."
2 And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him.
2 and he said to his servants, "This is John the Baptist. He has been raised from the dead; that is why these miraculous powers are at work in him."
2 He said to his servants, "This has to be John the Baptizer come back from the dead. That's why he's able to work miracles!"
2 and said to his servants, "This is John the Baptist; he is risen from the dead, and therefore these powers are at work in him."
2 he said to his advisers, "This must be John the Baptist raised from the dead! That is why he can do such miracles."
(Read Matthew 14:1-12)
The terror and reproach of conscience, which Herod, like other daring offenders, could not shake off, are proofs and warnings of a future judgment, and of future misery to them. But there may be the terror of convictions, where there is not the truth of conversion. When men pretend to favour the gospel, yet live in evil, we must not favour their self-delusion, but must deliver our consciences as John did. The world may call this rudeness and blind zeal. False professors, or timid Christians, may censure it as want of civility; but the most powerful enemies can go no further than the Lord sees good to permit. Herod feared that the putting of John to death might raise a rebellion among the people, which it did not; but he never feared it might stir up his own conscience against him, which it did. Men fear being hanged for what they do not fear being damned for. And times of carnal mirth and jollity are convenient times for carrying on bad designs against God's people. Herod would profusely reward a worthless dance, while imprisonment and death were the recompence of the man of God who sought the salvation of his soul. But there was real malice to John beneath his consent, or else Herod would have found ways to get clear of his promise. When the under shepherds are smitten, the sheep need not be scattered while they have the Great Shepherd to go to. And it is better to be drawn to Christ by want and loss, than not to come to him at all.
Matthew Henry's Commentary on Matthew 14:1
Commentary on Matthew 14:1-12
(Read Matthew 14:1-12)
The terror and reproach of conscience, which Herod, like other daring offenders, could not shake off, are proofs and warnings of a future judgment, and of future misery to them. But there may be the terror of convictions, where there is not the truth of conversion. When men pretend to favour the gospel, yet live in evil, we must not favour their self-delusion, but must deliver our consciences as John did. The world may call this rudeness and blind zeal. False professors, or timid Christians, may censure it as want of civility; but the most powerful enemies can go no further than the Lord sees good to permit. Herod feared that the putting of John to death might raise a rebellion among the people, which it did not; but he never feared it might stir up his own conscience against him, which it did. Men fear being hanged for what they do not fear being damned for. And times of carnal mirth and jollity are convenient times for carrying on bad designs against God's people. Herod would profusely reward a worthless dance, while imprisonment and death were the recompence of the man of God who sought the salvation of his soul. But there was real malice to John beneath his consent, or else Herod would have found ways to get clear of his promise. When the under shepherds are smitten, the sheep need not be scattered while they have the Great Shepherd to go to. And it is better to be drawn to Christ by want and loss, than not to come to him at all.