6 With what shall I come before the Lordand bow down before the exalted God? Shall I come before him with burnt offerings, with calves a year old?
6 Wherewith shall I come before the Lord, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?
6 "With what shall I come before the Lord, and bow myself before God on high? Shall I come before him with burnt offerings, with calves a year old?
6 How can I stand up before God and show proper respect to the high God? Should I bring an armload of offerings topped off with yearling calves?
6 With what shall I come before the Lord, And bow myself before the High God? Shall I come before Him with burnt offerings, With calves a year old?
6 What can we bring to the Lord ? Should we bring him burnt offerings? Should we bow before God Most High with offerings of yearling calves?
7 Will the Lord be pleased with thousands of rams, with ten thousand rivers of olive oil? Shall I offer my firstborn for my transgression, the fruit of my body for the sin of my soul?
7 Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body
7 Will the Lord be pleased with
7 Would God be impressed with thousands of rams, with buckets and barrels of olive oil? Would he be moved if I sacrificed my firstborn child, my precious baby, to cancel my sin?
7 Will the Lord be pleased with thousands of rams, Ten thousand rivers of oil? Shall I give my firstborn for my transgression, The fruit of my body for the sin of my soul?
7 Should we offer him thousands of rams and ten thousand rivers of olive oil? Should we sacrifice our firstborn children to pay for our sins?
(Read Micah 6:6-8)
These verses seem to contain the substance of Balak's consultation with Balaam how to obtain the favour of Israel's God. Deep conviction of guilt and wrath will put men upon careful inquiries after peace and pardon, and then there begins to be some ground for hope of them. In order to God's being pleased with us, our care must be for an interest in the atonement of Christ, and that the sin by which we displease him may be taken away. What will be a satisfaction to God's justice? In whose name must we come, as we have nothing to plead as our own? In what righteousness shall we appear before him? The proposals betray ignorance, though they show zeal. They offer that which is very rich and costly. Those who are fully convinced of sin, and of their misery and danger by reason of it, would give all the world, if they had it, for peace and pardon. Yet they do not offer aright. The sacrifices had value from their reference to Christ; it was impossible that the blood of bulls and goats should take away sin. And all proposals of peace, except those according to the gospel, are absurd. They could not answer the demands of Divine justice, nor satisfy the wrong done to the honour of God by sin, nor would they serve at all in place of holiness of the heart and reformation of the life. Men will part with any thing rather than their sins; but they part with nothing so as to be accepted of God, unless they do part with their sins. Moral duties are commanded because they are good for man. In keeping God's commandments there is a great reward, as well as after keeping them. God has not only made it known, but made it plain. The good which God requires of us is, not the paying a price for the pardon of sin and acceptance with God, but love to himself; and what is there unreasonable, or hard, in this? Every thought within us must be brought down, to be brought into obedience to God, if we would walk comfortably with him. We must do this as penitent sinners, in dependence on the Redeemer and his atonement. Blessed be the Lord that he is ever ready to give his grace to the humble, waiting penitent.
Matthew Henry's Commentary on Micah 6:6
Commentary on Micah 6:6-8
(Read Micah 6:6-8)
These verses seem to contain the substance of Balak's consultation with Balaam how to obtain the favour of Israel's God. Deep conviction of guilt and wrath will put men upon careful inquiries after peace and pardon, and then there begins to be some ground for hope of them. In order to God's being pleased with us, our care must be for an interest in the atonement of Christ, and that the sin by which we displease him may be taken away. What will be a satisfaction to God's justice? In whose name must we come, as we have nothing to plead as our own? In what righteousness shall we appear before him? The proposals betray ignorance, though they show zeal. They offer that which is very rich and costly. Those who are fully convinced of sin, and of their misery and danger by reason of it, would give all the world, if they had it, for peace and pardon. Yet they do not offer aright. The sacrifices had value from their reference to Christ; it was impossible that the blood of bulls and goats should take away sin. And all proposals of peace, except those according to the gospel, are absurd. They could not answer the demands of Divine justice, nor satisfy the wrong done to the honour of God by sin, nor would they serve at all in place of holiness of the heart and reformation of the life. Men will part with any thing rather than their sins; but they part with nothing so as to be accepted of God, unless they do part with their sins. Moral duties are commanded because they are good for man. In keeping God's commandments there is a great reward, as well as after keeping them. God has not only made it known, but made it plain. The good which God requires of us is, not the paying a price for the pardon of sin and acceptance with God, but love to himself; and what is there unreasonable, or hard, in this? Every thought within us must be brought down, to be brought into obedience to God, if we would walk comfortably with him. We must do this as penitent sinners, in dependence on the Redeemer and his atonement. Blessed be the Lord that he is ever ready to give his grace to the humble, waiting penitent.