16 " 'If, however, their offering is the result of a vow or is a freewill offering, the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day.
16 But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
16 But if the sacrifice of his offering is a vow offering or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what remains of it shall be eaten.
16 "If the offering is a Votive-Offering or a Freewill-Offering, it may be eaten the same day it is sacrificed and whatever is left over on the next day may also be eaten.
16 But if the sacrifice of his offering is a vow or a voluntary offering, it shall be eaten the same day that he offers his sacrifice; but on the next day the remainder of it also may be eaten;
16 "If you bring an offering to fulfill a vow or as a voluntary offering, the meat must be eaten on the same day the sacrifice is offered, but whatever is left over may be eaten on the second day.
3 and you present to the Lord food offerings from the herd or the flock, as an aroma pleasing to the Lord-whether burnt offerings or sacrifices, for special vows or freewill offerings or festival offerings-
3 And will make an offering by fire unto the Lord, a burnt offering, or a sacrifice in performing
3 and you offer to the Lord from the herd or from the flock a food offering
3 and sacrifice a Fire-Gift to God, a Whole-Burnt-Offering or any sacrifice from the herd or flock for a Vow-Offering or Freewill-Offering at one of the appointed feasts, as a pleasing fragrance for God,
3 and you make an offering by fire to the Lord, a burnt offering or a sacrifice, to fulfill a vow or as a freewill offering or in your appointed feasts, to make a sweet aroma to the Lord, from the herd or the flock,
3 you will offer special gifts as a pleasing aroma to the Lord . These gifts may take the form of a burnt offering, a sacrifice to fulfill a vow, a voluntary offering, or an offering at any of your annual festivals, and they may be taken from your herds of cattle or your flocks of sheep and goats.
(Read Numbers 15:1-21)
Full instructions are given about the meat-offerings and drink-offerings. The beginning of this law is very encouraging, When ye come into the land of your habitation which I give unto you. This was a plain intimation that God would secure the promised land to their seed. It was requisite, since the sacrifices of acknowledgment were intended as the food of God's table, that there should be a constant supply of bread, oil, and wine, whatever the flesh-meat was. And the intent of this law is to direct the proportions of the meat-offering and drink-offering. Natives and strangers are placed on a level in this as in other like matters. It was a happy forewarning of the calling of the Gentiles, and of their admission into the church. If the law made so little difference between Jew and Gentile, much less would the gospel, which broke down the partition-wall, and reconciled both to God.
Matthew Henry's Commentary on Leviticus 7:16
Commentary on Leviticus 7:11-27
(Read Leviticus 7:11-27)
As to the peace-offerings, in the expression of their sense of mercy, God left them more at liberty, than in the expression of their sense of sin; that their sacrifices, being free-will offerings, might be the more acceptable, while, by obliging them to bring the sacrifices of atonement, God shows the necessity of the great Propitiation. The main reason why blood was forbidden of old, was because the Lord had appointed blood for an atonement. This use, being figurative, had its end in Christ, who by his death and blood-shedding caused the sacrifices to cease. Therefore this law is not now in force on believers.