12 If a priest's daughter marries anyone other than a priest, she may not eat any of the sacred contributions.
12 If the priest's daughter also be married unto a stranger,
12 If a priest's daughter marries a layman, she shall not eat of the contribution of the holy things.
12 If a priest's daughter marries a layperson, she may no longer eat from the holy contributions.
12 If the priest's daughter is married to an outsider, she may not eat of the holy offerings.
12 If a priest's daughter marries someone outside the priestly family, she may no longer eat the sacred offerings.
13 But if a priest's daughter becomes a widow or is divorced, yet has no children, and she returns to live in her father's household as in her youth, she may eat her father's food. No unauthorized person, however, may eat it.
13 But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's meat: but there shall no stranger eat thereof.
13 But if a priest's daughter is widowed or divorced and has no child and returns to her father's house, as in her youth, she may eat of her father's food; yet no lay person shall eat of it.
13 But if the priest's daughter is widowed or divorced and without children and returns to her father's household as before, she may eat of her father's food. But no layperson may eat of it.
13 But if the priest's daughter is a widow or divorced, and has no child, and has returned to her father's house as in her youth, she may eat her father's food; but no outsider shall eat it.
13 But if she becomes a widow or is divorced and has no children to support her, and she returns to live in her father's home as in her youth, she may eat her father's food again. Otherwise, no one outside a priest's family may eat the sacred offerings.
Laws concerning the priests and sacrifices.
In this chapter we have divers laws concerning the priests and sacrifices, all for preserving the honour of the sanctuary. Let us recollect with gratitude that our great High Priest cannot be hindered by any thing from the discharge of his office. Let us also remember, that the Lord requires us to reverence his name, his truths, his ordinances, and commandments. Let us beware of hypocrisy, and examine ourselves concerning our sinful defilements, seeking to be purified from them in the blood of Christ, and by his sanctifying Spirit. Whoever attempts to expiate his own sin, or draws near in the pride of self-righteousness, puts as great an affront on Christ, as he who comes to the Lord's table from the gratification of sinful lusts. Nor can the minister who loves the souls of the people, suffer them to continue in this dangerous delusion. He must call upon them, not only to repent of their sins, and forsake them; but to put their whole trust in the atonement of Christ, by faith in his name, for pardon and acceptance with God; thus only will the Lord make them holy, as his own people.
Matthew Henry's Commentary on Leviticus 22:12
Chapter Contents
Laws concerning the priests and sacrifices.
In this chapter we have divers laws concerning the priests and sacrifices, all for preserving the honour of the sanctuary. Let us recollect with gratitude that our great High Priest cannot be hindered by any thing from the discharge of his office. Let us also remember, that the Lord requires us to reverence his name, his truths, his ordinances, and commandments. Let us beware of hypocrisy, and examine ourselves concerning our sinful defilements, seeking to be purified from them in the blood of Christ, and by his sanctifying Spirit. Whoever attempts to expiate his own sin, or draws near in the pride of self-righteousness, puts as great an affront on Christ, as he who comes to the Lord's table from the gratification of sinful lusts. Nor can the minister who loves the souls of the people, suffer them to continue in this dangerous delusion. He must call upon them, not only to repent of their sins, and forsake them; but to put their whole trust in the atonement of Christ, by faith in his name, for pardon and acceptance with God; thus only will the Lord make them holy, as his own people.