5 Keep my decrees and laws, for the person who obeys them will live by them. I am the Lord.
5 Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the Lord.
5 You shall therefore keep my statutes and my rules; if a person does them, he shall live by them: I am the Lord.
5 Keep my decrees and laws: The person who obeys them lives by them. I am God.
5 You shall therefore keep My statutes and My judgments, which if a man does, he shall live by them: I am the Lord.
5 If you obey my decrees and my regulations, you will find life through them. I am the Lord .
12 And the law is not of faith: but, The man that doeth them shall live in them.
12 But the law is not of faith, rather "The one who does them shall live by them."
12 Rule-keeping does not naturally evolve into living by faith, but only perpetuates itself in more and more rule-keeping, a fact observed in Scripture: "The one who does these things [rule-keeping]continues to live by them."
12 Yet the law is not of faith, but "the man who does them shall live by them."
12 This way of faith is very different from the way of law, which says, "It is through obeying the law that a person has life."
(Read Galatians 3:6-14)
The apostle proves the doctrine he had blamed the Galatians for rejecting; namely, that of justification by faith without the works of the law. This he does from the example of Abraham, whose faith fastened upon the word and promise of God, and upon his believing he was owned and accepted of God as a righteous man. The Scripture is said to foresee, because the Holy Spirit that indited the Scripture did foresee. Through faith in the promise of God he was blessed; and it is only in the same way that others obtain this privilege. Let us then study the object, nature, and effects of Abraham's faith; for who can in any other way escape the curse of the holy law? The curse is against all sinners, therefore against all men; for all have sinned, and are become guilty before God: and if, as transgressors of the law, we are under its curse, it must be vain to look for justification by it. Those only are just or righteous who are freed from death and wrath, and restored into a state of life in the favour of God; and it is only through faith that persons become righteous. Thus we see that justification by faith is no new doctrine, but was taught in the church of God, long before the times of the gospel. It is, in truth, the only way wherein any sinners ever were, or can be justified. Though deliverance is not to be expected from the law, there is a way open to escape the curse, and regain the favour of God, namely, through faith in Christ. Christ redeemed us from the curse of the law; being made sin, or a sin-offering, for us, he was made a curse for us; not separated from God, but laid for a time under the Divine punishment. The heavy sufferings of the Son of God, more loudly warn sinners to flee from the wrath to come, than all the curses of the law; for how can God spare any man who remains under sin, seeing that he spared not his own Son, when our sins were charged upon him? Yet at the same time, Christ, as from the cross, freely invites sinners to take refuge in him.
Matthew Henry's Commentary on Leviticus 18:5
Chapter Contents
Unlawful marriages and fleshly lusts.
Here is a law against all conformity to the corrupt usages of the heathen. Also laws against incest, against brutal lusts, and barbarous idolatries; and the enforcement of these laws from the ruin of the Canaanites. God here gives moral precepts. Close and constant adherence to God's ordinances is the most effectual preservative from gross sin. The grace of God only will secure us; that grace is to be expected only in the use of the means of grace. Nor does He ever leave any to their hearts' lusts, till they have left him and his services.