8 "Say to them: 'Any Israelite or any foreigner residing among them who offers a burnt offering or sacrifice
8 And thou shalt say unto them, Whatsoever man there be of the house of Israel, or of the strangers which sojourn among you, that offereth a burnt offering or sacrifice,
8 "And you shall say to them, Any one of the house of Israel, or of the strangers who sojourn among them, who offers a burnt offering or sacrifice
8 "Tell them: Any Israelite or foreigner living among them who offers a Whole-Burnt-Offering or Peace-Offering
8 Also you shall say to them: 'Whatever man of the house of Israel, or of the strangers who dwell among you, who offers a burnt offering or sacrifice,
8 "Give them this command as well. If any native Israelite or foreigner living among you offers a burnt offering or a sacrifice
9 and does not bring it to the entrance to the tent of meeting to sacrifice it to the Lord must be cut off from the people of Israel.
9 And bringeth it not unto the door of the tabernacle of the congregation, to offer it unto the Lord; even that man shall be cut off from among his people.
9 and does not bring it to the entrance of the tent of meeting to offer it to the Lord, that man shall be cut off from his people.
9 but doesn't bring it to the entrance of the Tent of Meeting to sacrifice it to God, that person must be cut off from his people.
9 and does not bring it to the door of the tabernacle of meeting, to offer it to the Lord, that man shall be cut off from among his people.
9 but does not bring it to the entrance of the Tabernacle to offer it to the Lord, that person will be cut off from the community.
(Read Leviticus 17:1-9)
All the cattle killed by the Israelites, while in the wilderness, were to be presented before the door of the tabernacle, and the flesh to be returned to the offerer, to be eaten as a peace-offering, according to the law. When they entered Canaan, this only continued in respect of sacrifices. The spiritual sacrifices we are now to offer, are not confined to any one place. We have now no temple or altar that sanctifies the gift; nor does the gospel unity rest only in one place, but in one heart, and the unity of the Spirit. Christ is our Altar, and the true Tabernacle; in him God dwells among men. It is in him that our sacrifices are acceptable to God, and in him only. To set up other mediators, or other altars, or other expiatory sacrifices, is, in effect, to set up other gods. And though God will graciously accept our family offerings, we must not therefore neglect attending at the tabernacle.
Matthew Henry's Commentary on Leviticus 17:8
Commentary on Leviticus 17:1-9
(Read Leviticus 17:1-9)
All the cattle killed by the Israelites, while in the wilderness, were to be presented before the door of the tabernacle, and the flesh to be returned to the offerer, to be eaten as a peace-offering, according to the law. When they entered Canaan, this only continued in respect of sacrifices. The spiritual sacrifices we are now to offer, are not confined to any one place. We have now no temple or altar that sanctifies the gift; nor does the gospel unity rest only in one place, but in one heart, and the unity of the Spirit. Christ is our Altar, and the true Tabernacle; in him God dwells among men. It is in him that our sacrifices are acceptable to God, and in him only. To set up other mediators, or other altars, or other expiatory sacrifices, is, in effect, to set up other gods. And though God will graciously accept our family offerings, we must not therefore neglect attending at the tabernacle.