60 Kiriath Baal (that is, Kiriath Jearim) and Rabbah-two towns and their villages.
60 Kirjathbaal, which is Kirjathjearim, and Rabbah; two cities with their villages:
60 Kiriath-baal (that is, Kiriath-jearim), and Rabbah: two cities with their villages.
60 Kiriath Baal (that is, Kiriath Jearim) and Rabbah - two towns and their villages.
60 Kirjath Baal (which is Kirjath Jearim) and Rabbah: two cities with their villages.
60 There were also Kiriath-baal (that is, Kiriath-jearim) and Rabbah-two towns with their surrounding villages.
14 From the hill facing Beth Horon on the south the boundary turned south along the western side and came out at Kiriath Baal (that is, Kiriath Jearim), a town of the people of Judah. This was the western side.
14 And the border was drawn thence, and compassed the corner of the sea southward, from the hill that lieth before Bethhoron southward; and the goings out thereof were at Kirjathbaal, which is Kirjathjearim, a city of the children of Judah: this was the west quarter.
14 Then the boundary goes in another direction, turning on the western side southward from the mountain that lies to the south, opposite Beth-horon, and it ends at Kiriath-baal ( that is, Kiriath-jearim), a city belonging to the people of Judah. This forms the western side.
14 There the border took a turn on the west side and swung south from the mountain to the south of Beth Horon and ended at Kiriath Baal (that is, Kiriath Jearim), a town of the people of Judah. This was the west side.
14 Then the border extended around the west side to the south, from the hill that lies before Beth Horon southward; and it ended at Kirjath Baal (which is Kirjath Jearim), a city of the children of Judah. This was the west side.
14 The boundary then made a turn and swung south along the western edge of the hill facing Beth-horon, ending at the village of Kiriath-baal (that is, Kiriath-jearim), a town belonging to the tribe of Judah. This was the western boundary.
(Read Joshua 18:11-28)
The boundaries of each portion were distinctly drawn, and the inheritance of each tribe settled. All contests and selfish claims were prevented by the wise appointment of God, who allotted the hill and the valley, the corn and pasture, the brooks and rivers, the towns and cities. Is the lot of any servant of Christ cast in affliction and sorrow? It is the Lord; let him do what seemeth him good. Are we in prosperity and peace? It is from above. Be humbled when you compare the gift with your own unworthiness. Forget not Him that gave the good, and always be ready to resign it at his command.
6 David and all Israel went to Baalah of Judah (Kiriath Jearim) to bring up from there the ark of God the Lord, who is enthroned between the cherubim-the ark that is called by the Name.
6 And David went up, and all Israel, to Baalah, that is, to Kirjathjearim, which belonged to Judah, to bring up thence the ark of God the Lord, that dwelleth between the cherubims, whose name is called on it.
6 And David and all Israel went up to Baalah, that is, to Kiriath-jearim that belongs to Judah, to bring up from there the ark of God, which is called by the name of the Lord who sits enthroned above the cherubim.
6 Then David and all Israel went to Baalah (Kiriath Jearim) in Judah to bring back the Chest of God, the "Cherubim-Throne-of-God," where God's Name is invoked.
6 And David and all Israel went up to Baalah, to Kirjath Jearim, which belonged to Judah, to bring up from there the ark of God the Lord, who dwells between the cherubim, where His name is proclaimed.
6 Then David and all Israel went to Baalah of Judah (also called Kiriath-jearim) to bring back the Ark of God, which bears the name of the Lord who is enthroned between the cherubim.
(Read 1 Chronicles 13:6-14)
Let the sin of Uzza warn all to take heed of presumption, rashness, and irreverence, in dealing with holy things; and let none think that a good design will justify a bad action. Let the punishment of Uzza teach us not to dare to trifle with God in our approaches to him; yet let us, through Christ, come boldly to the throne of grace. If the gospel be to some a savour of death unto death, as the ark was to Uzza, yet let us receive it in the love of it, and it will be to us a savour of life unto life.
7 They moved the ark of God from Abinadab's house on a new cart, with Uzzah and Ahio guiding it.
7 And they carried
7 And they carried the ark of God on a new cart, from the house of Abinadab, and Uzzah and Ahio
7 They moved the Chest of God on a brand-new cart from the house of Abinadab with Uzzah and Ahio in charge.
7 So they carried the ark of God on a new cart from the house of Abinadab, and Uzza and Ahio drove the cart.
7 They placed the Ark of God on a new cart and brought it from Abinadab's house. Uzzah and Ahio were guiding the cart.
(Read 1 Chronicles 13:6-14)
Let the sin of Uzza warn all to take heed of presumption, rashness, and irreverence, in dealing with holy things; and let none think that a good design will justify a bad action. Let the punishment of Uzza teach us not to dare to trifle with God in our approaches to him; yet let us, through Christ, come boldly to the throne of grace. If the gospel be to some a savour of death unto death, as the ark was to Uzza, yet let us receive it in the love of it, and it will be to us a savour of life unto life.
Matthew Henry's Commentary on Joshua 15:60
Commentary on Joshua 15:20-63
(Read Joshua 15:20-63)
Here is a list of the cities of Judah. But we do not here find Bethlehem, afterwards the city of David, and ennobled by the birth of our Lord Jesus in it. That city, which, at the best, was but little among the thousands of Judah, Micah 5:2, except that it was thus honoured, was now so little as not to be accounted one of the cities.