4 and said to Jesus, "Teacher, this woman was caught in the act of adultery.
4 They say unto him, Master, this woman was taken in adultery, in the very act.
4 they said to him, "Teacher, this woman has been caught in the act of adultery.
4 and said, "Teacher, this woman was caught red-handed in the act of adultery.
4 they said to Him, "Teacher, this woman was caught in adultery, in the very act.
4 "Teacher," they said to Jesus, "this woman was caught in the act of adultery.
5 In the Law Moses commanded us to stone such women. Now what do you say?"
5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
5 Now in the Law Moses commanded us to stone such women. So what do you say?"
5 Moses, in the Law, gives orders to stone such persons. What do you say?"
5 Now Moses, in the law, commanded us that such should be stoned. But what do You say?"
5 The law of Moses says to stone her. What do you say?"
(Read John 8:1-11)
Christ neither found fault with the law, nor excused the prisoner's guilt; nor did he countenance the pretended zeal of the Pharisees. Those are self-condemned who judge others, and yet do the same thing. All who are any way called to blame the faults of others, are especially concerned to look to themselves, and keep themselves pure. In this matter Christ attended to the great work about which he came into the world, that was, to bring sinners to repentance; not to destroy, but to save. He aimed to bring, not only the accused to repentance, by showing her his mercy, but the prosecutors also, by showing them their sins; they thought to insnare him, he sought to convince and convert them. He declined to meddle with the magistrate's office. Many crimes merit far more severe punishment than they meet with; but we should not leave our own work, to take that upon ourselves to which we are not called. When Christ sent her away, it was with this caution, Go, and sin no more. Those who help to save the life of a criminal, should help to save the soul with the same caution. Those are truly happy, whom Christ does not condemn. Christ's favour to us in the forgiveness of past sins should prevail with us, Go then, and sin no more.
Matthew Henry's Commentary on John 8:4
Commentary on John 8:1-11
(Read John 8:1-11)
Christ neither found fault with the law, nor excused the prisoner's guilt; nor did he countenance the pretended zeal of the Pharisees. Those are self-condemned who judge others, and yet do the same thing. All who are any way called to blame the faults of others, are especially concerned to look to themselves, and keep themselves pure. In this matter Christ attended to the great work about which he came into the world, that was, to bring sinners to repentance; not to destroy, but to save. He aimed to bring, not only the accused to repentance, by showing her his mercy, but the prosecutors also, by showing them their sins; they thought to insnare him, he sought to convince and convert them. He declined to meddle with the magistrate's office. Many crimes merit far more severe punishment than they meet with; but we should not leave our own work, to take that upon ourselves to which we are not called. When Christ sent her away, it was with this caution, Go, and sin no more. Those who help to save the life of a criminal, should help to save the soul with the same caution. Those are truly happy, whom Christ does not condemn. Christ's favour to us in the forgiveness of past sins should prevail with us, Go then, and sin no more.