12 He thwarts the plans of the crafty, so that their hands achieve no success.
12 He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise.
12 He frustrates the devices of the crafty, so that their hands achieve no success.
12 He aborts the schemes of conniving crooks, so that none of their plots come to term.
12 He frustrates the devices of the crafty, So that their hands cannot carry out their plans.
12 He frustrates the plans of schemers so the work of their hands will not succeed.
3 The Egyptians will lose heart, and I will bring their plans to nothing; they will consult the idols and the spirits of the dead, the mediums and the spiritists.
3 And the spirit of Egypt shall fail
3 and the spirit of the Egyptians within them will be emptied out, and I will confound
3 I'll knock the wind out of the Egyptians. They won't know coming from going. They'll go to their god-idols for answers; they'll conjure ghosts and hold sZances, desperate for answers.
3 The spirit of Egypt will fail in its midst; I will destroy their counsel, And they will consult the idols and the charmers, The mediums and the sorcerers.
3 The Egyptians will lose heart, and I will confuse their plans. They will plead with their idols for wisdom and call on spirits, mediums, and those who consult the spirits of the dead.
(Read Isaiah 19:1-17)
God shall come into Egypt with his judgments. He will raise up the causes of their destruction from among themselves. When ungodly men escape danger, they are apt to think themselves secure; but evil pursues sinners, and will speedily overtake them, except they repent. The Egyptians will be given over into the hand of one who shall rule them with rigour, as was shortly after fulfilled. The Egyptians were renowned for wisdom and science; yet the Lord would give them up to their own perverse schemes, and to quarrel, till their land would be brought by their contests to become an object of contempt and pity. He renders sinners afraid of those whom they have despised and oppressed; and the Lord of hosts will make the workers of iniquity a terror to themselves, and to each other; and every object around a terror to them.
7 And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hands of them that seek their lives: and their carcases will I give to be meat for the fowls of the heaven, and for the beasts of the earth.
7 And in this place I will make void the plans of Judah and Jerusalem, and will cause their people to fall by the sword before their enemies, and by the hand of those who seek their life. I will give their dead bodies for food to the birds of the air and to the beasts of the earth.
7 I'm canceling all the plans Judah and Jerusalem had for this place, and I'll have them killed by their enemies. I'll stack their dead bodies to be eaten by carrion crows and wild dogs.
7 And I will make void the counsel of Judah and Jerusalem in this place, and I will cause them to fall by the sword before their enemies and by the hands of those who seek their lives; their corpses I will give as meat for the birds of the heaven and for the beasts of the earth.
7 "'For I will upset the careful plans of Judah and Jerusalem. I will allow the people to be slaughtered by invading armies, and I will leave their dead bodies as food for the vultures and wild animals.
(Read Jeremiah 19:1-9)
The prophet must give notice of ruin coming upon Judah and Jerusalem. Both rulers and ruled must attend to it. That place which holiness made the joy of the whole earth, sin made the reproach and shame of the whole earth. There is no fleeing from God's justice, but by fleeing to his mercy.
Matthew Henry's Commentary on Job 5:12
Commentary on Job 5:6-16
(Read Job 5:6-16)
Eliphaz reminds Job, that no affliction comes by chance, nor is to be placed to second causes. The difference between prosperity and adversity is not so exactly observed, as that between day and night, summer and winter; but it is according to the will and counsel of God. We must not attribute our afflictions to fortune, for they are from God; nor our sins to fate, for they are from ourselves. Man is born in sin, and therefore born to trouble. There is nothing in this world we are born to, and can truly call our own, but sin and trouble. Actual transgressions are sparks that fly out of the furnace of original corruption. Such is the frailty of our bodies, and the vanity of all our enjoyments, that our troubles arise thence as the sparks fly upward; so many are they, and so fast does one follow another. Eliphaz reproves Job for not seeking God, instead of quarrelling with him. Is any afflicted? let him pray. It is heart's ease, a salve for every sore. Eliphaz speaks of rain, which we are apt to look upon as a little thing; but if we consider how it is produced, and what is produced by it, we shall see it to be a great work of power and goodness. Too often the great Author of all our comforts, and the manner in which they are conveyed to us, are not noticed, because they are received as things of course. In the ways of Providence, the experiences of some are encouragements to others, to hope the best in the worst of times; for it is the glory of God to send help to the helpless, and hope to the hopeless. And daring sinners are confounded, and forced to acknowledge the justice of God's proceedings.