16 Then he openeth the ears of men, and sealeth their instruction, 17 That he may withdraw man from his purpose,
16 then he opens the ears of men and terrifies them with warnings, 17 that he may turn man aside from his deed and conceal pride from a man; 18 he keeps back his soul from the pit, his life from perishing by the sword.
16 God opens their ears and impresses them with warnings 17 To turn them back from something bad they're planning, from some reckless choice, 18 And keep them from an early grave, from the river of no return.
16 Then He opens the ears of men, And seals their instruction. 17 In order to turn man from his deed, And conceal pride from man, 18 He keeps back his soul from the Pit, And his life from perishing by the sword.
16 He whispers in their ears and terrifies them with warnings. 17 He makes them turn from doing wrong; he keeps them from pride. 18 He protects them from the grave, from crossing over the river of death.
23 Yet if there is an angel at their side, a messenger, one out of a thousand, sent to tell them how to be upright,
23 If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness:
23 If there be for him an angel, a mediator, one of the thousand, to declare to man what is right for him,
23 "But even then an angel could come, a champion - there are thousands of them! - to take up your cause,
23 "If there is a messenger for him, A mediator, one among a thousand, To show man His uprightness,
23 "But if an angel from heaven appears- a special messenger to intercede for a person and declare that he is upright-
(Read Job 33:19-28)
Job complained of his diseases, and judged by them that God was angry with him; his friends did so too: but Elihu shows that God often afflicts the body for good to the soul. This thought will be of great use for our getting good from sickness, in and by which God speaks to men. Pain is the fruit of sin; yet, by the grace of God, the pain of the body is often made a means of good to the soul. When afflictions have done their work, they shall be removed. A ransom or propitiation is found. Jesus Christ is the Messenger and the Ransom, so Elihu calls him, as Job had called him his Redeemer, for he is both the Purchaser and the Price, the Priest and the sacrifice. So high was the value of souls, that nothing less would redeem them; and so great the hurt done by sin, that nothing less would atone for it, than the blood of the Son of God, who gave his life a ransom for many. A blessed change follows. Recovery from sickness is a mercy indeed, when it proceeds from the remission of sin. All that truly repent of their sins, shall find mercy with God. The works of darkness are unfruitful works; all the gains of sin will come far short of the damage. We must, with a broken and contrite heart, confess our sins to God, 1 John 1:9. We must confess the fact of sin; and not try to justify or excuse ourselves. We must confess the fault of sin; I have perverted that which was right. We must confess the folly of sin; So foolish have I been and ignorant. Is there not good reason why we should make such a confession?
Matthew Henry's Commentary on Job 33:16-18
Commentary on Job 33:14-18
(Read Job 33:14-18)
God speaks to us by conscience, by providences, and by ministers; of all these Elihu discourses. There was not then, that we know of, any Divine revelation in writing, though now it is our principal guide. When God designs men's good, by the convictions and dictates of their own consciences, he opens the heart, as Lydia's, and opens the ears, so that conviction finds or forces its way in. The end and design of these admonitions are to keep men from sin, particularly the sin of pride. While sinners are pursuing evil purposes, and indulging their pride, their souls are hastening to destruction. That which turns men from sin, saves them from hell. What a mercy it is to be under the restraints of an awakened conscience!