25 For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: 26 And though after
25 For I know that my Redeemer lives, and at the last he will stand upon the earth.
25 Still, I know that God lives - the One who gives me back my life - and eventually he'll take his stand on earth. 26 And I'll see him - even though I get skinned alive! - 27 see God myself, with my very own eyes. Oh, how I long for that day!
25 For I know that my Redeemer lives, And He shall stand at last on the earth; 26 And after my skin is destroyed, this I know, That in my flesh I shall see God, 27 Whom I shall see for myself, And my eyes shall behold, and not another. How my heart yearns within me!
25 "But as for me, I know that my Redeemer lives, and he will stand upon the earth at last. 26 And after my body has decayed, yet in my body I will see God! 27 I will see him for myself. Yes, I will see him with my own eyes. I am overwhelmed at the thought!
23 Yet if there is an angel at their side, a messenger, one out of a thousand, sent to tell them how to be upright, 24 and he is gracious to that person and says to God, 'Spare them from going down to the pit; I have found a ransom for them- 25 let their flesh be renewed like a child's; let them be restored as in the days of their youth'- 26 then that person can pray to God and find favor with him, they will see God's face and shout for joy; he will restore them to full well-being.
23 If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness: 24 Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.
23 If there be for him an angel, a mediator, one of the thousand, to declare to man what is right for him, 24 and he is merciful to him, and says, 'Deliver him from going down into the pit; I have found a ransom; 25 let his flesh become fresh with youth; let him return to the days of his youthful vigor'; 26 then man
23 "But even then an angel could come, a champion - there are thousands of them! - to take up your cause, 24 A messenger who would mercifully intervene, canceling the death sentence with the words: 'I've come up with the ransom!' 25 Before you know it, you're healed, the very picture of health! 26 "Or, you may fall on your knees and pray - to God's delight! You'll see God's smile and celebrate, finding yourself set right with God.
23 "If there is a messenger for him, A mediator, one among a thousand, To show man His uprightness, 24 Then He is gracious to him, and says, 'Deliver him from going down to the Pit; I have found a ransom'; 25 His flesh shall be young like a child's, He shall return to the days of his youth. 26 He shall pray to God, and He will delight in him, He shall see His face with joy, For He restores to man His righteousness.
23 "But if an angel from heaven appears- a special messenger to intercede for a person and declare that he is upright- 24 he will be gracious and say, 'Rescue him from the grave, for I have found a ransom for his life.' 25 Then his body will become as healthy as a child's, firm and youthful again. 26 When he prays to God, he will be accepted. And God will receive him with joy and restore him to good standing.
(Read Job 33:19-28)
Job complained of his diseases, and judged by them that God was angry with him; his friends did so too: but Elihu shows that God often afflicts the body for good to the soul. This thought will be of great use for our getting good from sickness, in and by which God speaks to men. Pain is the fruit of sin; yet, by the grace of God, the pain of the body is often made a means of good to the soul. When afflictions have done their work, they shall be removed. A ransom or propitiation is found. Jesus Christ is the Messenger and the Ransom, so Elihu calls him, as Job had called him his Redeemer, for he is both the Purchaser and the Price, the Priest and the sacrifice. So high was the value of souls, that nothing less would redeem them; and so great the hurt done by sin, that nothing less would atone for it, than the blood of the Son of God, who gave his life a ransom for many. A blessed change follows. Recovery from sickness is a mercy indeed, when it proceeds from the remission of sin. All that truly repent of their sins, shall find mercy with God. The works of darkness are unfruitful works; all the gains of sin will come far short of the damage. We must, with a broken and contrite heart, confess our sins to God, 1 John 1:9. We must confess the fact of sin; and not try to justify or excuse ourselves. We must confess the fault of sin; I have perverted that which was right. We must confess the folly of sin; So foolish have I been and ignorant. Is there not good reason why we should make such a confession?
Matthew Henry's Commentary on Job 19:25-27
Commentary on Job 19:23-29
(Read Job 19:23-29)
The Spirit of God, at this time, seems to have powerfully wrought on the mind of Job. Here he witnessed a good confession; declared the soundness of his faith, and the assurance of his hope. Here is much of Christ and heaven; and he that said such things are these, declared plainly that he sought the better country, that is, the heavenly. Job was taught of God to believe in a living Redeemer; to look for the resurrection of the dead, and the life of the world to come; he comforted himself with the expectation of these. Job was assured, that this Redeemer of sinners from the yoke of Satan and the condemnation of sin, was his Redeemer, and expected salvation through him; and that he was a living Redeemer, though not yet come in the flesh; and that at the last day he would appear as the Judge of the world, to raise the dead, and complete the redemption of his people. With what pleasure holy Job enlarges upon this! May these faithful sayings be engraved by the Holy Spirit upon our hearts. We are all concerned to see that the root of the matter be in us. A living, quickening, commanding principle of grace in the heart, is the root of the matter; as necessary to our religion as the root of the tree, to which it owes both its fixedness and its fruitfulness. Job and his friends differed concerning the methods of Providence, but they agreed in the root of the matter, the belief of another world.