25 For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:
25 For I know that my Redeemer lives, and at the last he will stand upon the earth.
25 Still, I know that God lives - the One who gives me back my life - and eventually he'll take his stand on earth.
25 For I know that my Redeemer lives, And He shall stand at last on the earth;
25 "But as for me, I know that my Redeemer lives, and he will stand upon the earth at last.
5 that the mirth of the wicked is brief, the joy of the godless lasts but a moment.
5 That the triumphing of the wicked is short,
5 that the exulting of the wicked is short, and the joy of the godless but for a moment?
5 The good times of the wicked are short-lived; godless joy is only momentary.
5 That the triumphing of the wicked is short, And the joy of the hypocrite is but for a moment?
5 the triumph of the wicked has been short lived and the joy of the godless has been only temporary?
(Read Job 20:1-9)
Zophar's discourse is upon the certain misery of the wicked. The triumph of the wicked and the joy of the hypocrite are fleeting. The pleasures and gains of sin bring disease and pain; they end in remorse, anguish, and ruin. Dissembled piety is double iniquity, and the ruin that attends it will be accordingly.
8 Trust in him at all times, you people; pour out your hearts to him, for God is our refuge.
8 Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah.
8 Trust in him at all times, O people; pour out your heart before him; God is a refuge for us. Selah
8 So trust him absolutely, people; lay your lives on the line for him. God is a safe place to be.
8 Trust in Him at all times, you people; Pour out your heart before Him; God is a refuge for us. Selah
8 OÂ my people, trust in him at all times. Pour out your heart to him, for God is our refuge. Interlude
(Read Psalm 62:8-12)
Those who have found the comfort of the ways of God themselves, will invite others into those ways; we shall never have the less for others sharing with us. the good counsel given is, to trust wholly in God. We must so trust in him at all times, as not at any time to put that trust in ourselves, or in any creature, which is to be put in him only. Trust in him to guide us when in doubt, to protect us when in danger, to supply us when in want, to strengthen us for every good word and work. We must lay out wants and our wishes before him, and then patiently submit our wills to his: this is pouring out our hearts. God is a refuge for all, even for as many as will take shelter in him. The psalmist warns against trusting in men. The multitude, those of low degree, are changeable as the wind. The rich and noble seem to have much in their power, and lavish promises; but those that depend on them, are disappointed. Weighed in the balance of Scripture, all that man can do to make us happy is lighter than vanity itself. It is hard to have riches, and not to trust in them if they increase, though by lawful and honest means; but we must take heed, lest we set our affections unduly upon them. A smiling world is the most likely to draw the heart from God, on whom alone it should be set. The consistent believer receives all from God as a trust; and he seeks to use it to his glory, as a steward who must render an account. God hath spoken as it were once for all, that power belongs to him alone. He can punish and destroy. Mercy also belongs to him; and his recompensing the imperfect services of those that believe in him, blotting out their transgressions for the Redeemer's sake, is a proof of abundant mercy, and encourages us to trust in him. Let us trust in his mercy and grace, and abound in his work, expecting mercies from him alone.
Matthew Henry's Commentary on Job 19:25
Commentary on Job 19:23-29
(Read Job 19:23-29)
The Spirit of God, at this time, seems to have powerfully wrought on the mind of Job. Here he witnessed a good confession; declared the soundness of his faith, and the assurance of his hope. Here is much of Christ and heaven; and he that said such things are these, declared plainly that he sought the better country, that is, the heavenly. Job was taught of God to believe in a living Redeemer; to look for the resurrection of the dead, and the life of the world to come; he comforted himself with the expectation of these. Job was assured, that this Redeemer of sinners from the yoke of Satan and the condemnation of sin, was his Redeemer, and expected salvation through him; and that he was a living Redeemer, though not yet come in the flesh; and that at the last day he would appear as the Judge of the world, to raise the dead, and complete the redemption of his people. With what pleasure holy Job enlarges upon this! May these faithful sayings be engraved by the Holy Spirit upon our hearts. We are all concerned to see that the root of the matter be in us. A living, quickening, commanding principle of grace in the heart, is the root of the matter; as necessary to our religion as the root of the tree, to which it owes both its fixedness and its fruitfulness. Job and his friends differed concerning the methods of Providence, but they agreed in the root of the matter, the belief of another world.