17 The memory of him perishes from the earth; he has no name in the land.
17 His remembrance shall perish from the earth, and he shall have no name in the street.
17 His memory perishes from the earth, and he has no name in the street.
17 They'll never again be remembered - nameless in unmarked graves.
17 The memory of him perishes from the earth, And he has no name among the renowned.
17 All memory of their existence will fade from the earth; no one will remember their names.
2 "Would a wise person answer with empty notions or fill their belly with the hot east wind?
2 Should a wise man utter vain
2 "Should a wise man answer with windy knowledge, and fill his belly with the east wind?
2 "If you were truly wise, would you sound so much like a windbag, belching hot air?
2 "Should a wise man answer with empty knowledge, And fill himself with the east wind?
2 "A wise man wouldn't answer with such empty talk! You are nothing but a windbag.
(Read Job 15:1-16)
Eliphaz begins a second attack upon Job, instead of being softened by his complaints. He unjustly charges Job with casting off the fear of God, and all regard to him, and restraining prayer. See in what religion is summed up, fearing God, and praying to him; the former the most needful principle, the latter the most needful practice. Eliphaz charges Job with self-conceit. He charges him with contempt of the counsels and comforts given him by his friends. We are apt to think that which we ourselves say is important, when others, with reason, think little of it. He charges him with opposition to God. Eliphaz ought not to have put harsh constructions upon the words of one well known for piety, and now in temptation. It is plain that these disputants were deeply convinced of the doctrine of original sin, and the total depravity of human nature. Shall we not admire the patience of God in bearing with us? and still more his love to us in the redemption of Christ Jesus his beloved Son?
Matthew Henry's Commentary on Job 18:17
Commentary on Job 18:11-21
(Read Job 18:11-21)
Bildad describes the destruction wicked people are kept for, in the other world, and which in some degree, often seizes them in this world. The way of sin is the way of fear, and leads to everlasting confusion, of which the present terrors of an impure conscience are earnests, as in Cain and Judas. Miserable indeed is a wicked man's death, how secure soever his life was. See him dying; all that he trusts to for his support shall be taken from him. How happy are the saints, and how indebted to the lord Jesus, by whom death is so far done away and changed, that this king of terrors is become a friend and a servant! See the wicked man's family sunk and cut off. His children shall perish, either with him or after him. Those who consult the true honour of their family, and its welfare, will be afraid of withering all by sin. The judgments of God follow the wicked man after death in this world, as a proof of the misery his soul is in after death, and as an earnest of that everlasting shame and contempt to which he shall rise in the great day. The memory of the just is blessed, but the name of the wicked shall rot, Proverbs 10:7. It would be well if this report of wicked men would cause any to flee from the wrath to come, from which their power, policy, and riches cannot deliver them. But Jesus ever liveth to deliver all who trust in him. Bear up then, suffering believers. Ye shall for a little time have sorrow, but your Beloved, your Saviour, will see you again; your hearts shall rejoice, and your joy no man taketh away.