16 how much less mortals, who are vile and corrupt, who drink up evil like water!
16 How much more abominable and filthy is man, which drinketh iniquity like water?
16 how much less one who is abominable and corrupt, a man who drinks injustice like water!
16 So how much less we humans, smelly and foul, who lap up evil like water?
16 How much less man, who is abominable and filthy, Who drinks iniquity like water!
16 How much less pure is a corrupt and sinful person with a thirst for wickedness!
12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
12 All have turned aside; together they have become worthless; no one does good, not even one."
12 They've all taken the wrong turn; they've all wandered down blind alleys. No one's living right; I can't find a single one.
12 They have all turned aside; They have together become unprofitable; There is none who does good, no, not one."
12 All have turned away; all have become useless. No one does good, not a single one."
(Read Romans 3:9-18)
Here again is shown that all mankind are under the guilt of sin, as a burden; and under the government and dominion of sin, as enslaved to it, to work wickedness. This is made plain by several passages of Scripture from the Old Testament, which describe the corrupt and depraved state of all men, till grace restrain or change them. Great as our advantages are, these texts describe multitudes who call themselves Christians. Their principles and conduct prove that there is no fear of God before their eyes. And where no fear of God is, no good is to be looked for.
Matthew Henry's Commentary on Job 15:16
Commentary on Job 15:1-16
(Read Job 15:1-16)
Eliphaz begins a second attack upon Job, instead of being softened by his complaints. He unjustly charges Job with casting off the fear of God, and all regard to him, and restraining prayer. See in what religion is summed up, fearing God, and praying to him; the former the most needful principle, the latter the most needful practice. Eliphaz charges Job with self-conceit. He charges him with contempt of the counsels and comforts given him by his friends. We are apt to think that which we ourselves say is important, when others, with reason, think little of it. He charges him with opposition to God. Eliphaz ought not to have put harsh constructions upon the words of one well known for piety, and now in temptation. It is plain that these disputants were deeply convinced of the doctrine of original sin, and the total depravity of human nature. Shall we not admire the patience of God in bearing with us? and still more his love to us in the redemption of Christ Jesus his beloved Son?