6 The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth abundantly.
6 The tents of robbers are at peace, and those who provoke God are secure, who bring their god in their hand.
6 Crooks reside safely in high-security houses, insolent blasphemers live in luxury; they've bought and paid for a god who'll protect them.
6 The tents of robbers prosper, And those who provoke God are secure-- In what God provides by His hand.
6 But robbers are left in peace, and those who provoke God live in safety- though God keeps them in his power.
7 Why do the wicked live on, growing old and increasing in power?
7 Wherefore do the wicked live, become old, yea, are mighty in power?
7 Why do the wicked live, reach old age, and grow mighty in power?
7 Why do the wicked have it so good, live to a ripe old age and get rich?
7 Why do the wicked live and become old, Yes, become mighty in power?
7 "Why do the wicked prosper, growing old and powerful?
(Read Job 21:7-16)
Job says, Remarkable judgments are sometimes brought upon notorious sinners, but not always. Wherefore is it so? This is the day of God's patience; and, in some way or other, he makes use of the prosperity of the wicked to serve his own counsels, while it ripens them for ruin; but the chief reason is, because he will make it appear there is another world. These prospering sinners make light of God and religion, as if because they have so much of this world, they had no need to look after another. But religion is not a vain thing. If it be so to us, we may thank ourselves for resting on the outside of it. Job shows their folly.
371 Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.
371 Fret not yourself because of evildoers; be not envious of wrongdoers!
371 Don't bother your head with braggarts or wish you could succeed like the wicked.
371 A Psalm of David. Do not fret because of evildoers, Nor be envious of the workers of iniquity.
371 Don't worry about the wicked or envy those who do wrong.
(Read Psalm 37:1-6)
When we look abroad we see the world full of evil-doers, that flourish and live in ease. So it was seen of old, therefore let us not marvel at the matter. We are tempted to fret at this, to think them the only happy people, and so we are prone to do like them: but this we are warned against. Outward prosperity is fading. When we look forward, with an eye of faith, we shall see no reason to envy the wicked. Their weeping and wailing will be everlasting. The life of religion is a believing trust in the Lord, and diligent care to serve him according to his will. It is not trusting God, but tempting him, if we do not make conscience of our duty to him. A man's life consists not in abundance, but, Thou shalt have food convenient for thee. This is more than we deserve, and it is enough for one that is going to heaven. To delight in God is as much a privilege as a duty. He has not promised to gratify the appetites of the body, and the humours of the fancy, but the desires of the renewed, sanctified soul. What is the desire of the heart of a good man? It is this, to know, and love, and serve God. Commit thy way unto the Lord; roll thy way upon the Lord, so the margin reads it. Cast thy burden upon the Lord, the burden of thy care. We must roll it off ourselves, not afflict and perplex ourselves with thoughts about future events, but refer them to God. By prayer spread thy case and all thy cares before the Lord, and trust in him. We must do our duty, and then leave the event with God. The promise is very sweet: He shall bring that to pass, whatever it is, which thou has committed to him.
15 But now we call the arrogant blessed. Certainly evildoers prosper, and even when they put God to the test, they get away with it.' "
15 And now we call the proud happy; yea, they that work wickedness are set up;
15 And now we call the arrogant blessed. Evildoers not only prosper but they put God to the test and they escape.'"
15 Those who take life into their own hands are the lucky ones. They break all the rules and get ahead anyway. They push God to the limit and get by with it.'"
15 So now we call the proud blessed, For those who do wickedness are raised up; They even tempt God and go free.' "
15 From now on we will call the arrogant blessed. For those who do evil get rich, and those who dare God to punish them suffer no harm.'"
(Read Malachi 3:13-18)
Among the Jews at this time, some plainly discovered themselves to be children of the wicked one. The yoke of Christ is easy. But those who work wickedness, tempt God by presumptuous sins. Judge of things as they will appear when the doom of these proud sinners comes to be executed. Those that feared the Lord, spake kindly, for preserving and promoting mutual love, when sin thus abounded. They spake one to another, in the language of those that fear the Lord, and think on his name. As evil communications corrupt good minds and manners, so good communications confirm them. A book of remembrance was written before God. He will take care that his children perish not with those that believe not. They shall be vessels of mercy and honour, when the rest are made vessels of wrath and dishonour. The saints are God's jewels; they are dear to him. He will preserve them as his jewels, when the earth is burned up like dross. Those who now own God for theirs, he will then own for his. It is our duty to serve God with the disposition of children; and he will not have his children trained up in idleness; they must do him service from a principle of love. Even God's children stand in need of sparing mercy. All are righteous or wicked, such as serve God, or such as serve him not: all are going to heaven or to hell. We are often deceived in our opinions concerning both the one and the other; but at the bar of Christ, every man's character will be known. As to ourselves, we have need to think among which we shall have our lot; and, as to others, we must judge nothing before the time. But in the end all the world will confess that those alone were wise and happy, who served the Lord and trusted in Him.
Matthew Henry's Commentary on Job 12:6
Commentary on Job 12:6-11
(Read Job 12:6-11)
Job appeals to facts. The most audacious robbers, oppressors, and impious wretches, often prosper. Yet this is not by fortune or chance; the Lord orders these things. Worldly prosperity is of small value in his sight: he has better things for his children. Job resolves all into the absolute proprietorship which God has in all the creatures. He demands from his friends liberty to judge of what they had said; he appeals to any fair judgment.