10 and then come and stand before me in this house, which bears my Name, and say, "We are safe"-safe to do all these detestable things?
10 And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?
10 and then come and stand before me in this house, which is called by my name, and say, 'We are delivered!'--only to go on doing all these abominations?
10 - and then march into this Temple, set apart for my worship, and say, "We're safe!" thinking that the place itself gives you a license to go on with all this outrageous sacrilege?
10 and then come and stand before Me in this house which is called by My name, and say, 'We are delivered to do all these abominations'?
10 and then come here and stand before me in my Temple and chant, "We are safe!"-only to go right back to all those evils again?
39 On the very day they sacrificed their children to their idols, they entered my sanctuary and desecrated it. That is what they did in my house.
39 For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and, lo, thus have they done in the midst of mine house.
39 For when they had slaughtered their children in sacrifice to their idols, on the same day they came into my sanctuary to profane it. And behold, this is what they did in my house.
39 The same day that they sacrificed their children to their idols, they walked into my Sanctuary and defiled it. That's what they did - in my house!
39 For after they had slain their children for their idols, on the same day they came into My sanctuary to profane it; and indeed thus they have done in the midst of My house.
39 On the very day that they sacrificed their children to their idols, they boldly came into my Temple to worship! They came in and defiled my house.
A history of the apostacy of God's people from him, and the aggravation thereof.
In this parable, Samaria and Israel bear the name Aholah, "her own tabernacle;" because the places of worship those kingdoms had, were of their own devising. Jerusalem and Judah bear the name of Aholibah, "my tabernacle is in her," because their temple was the place which God himself had chosen, to put his name there. The language and figures are according to those times. Will not such humbling representations of nature keep open perpetual repentance and sorrow in the soul, hiding pride from our eyes, and taking us from self-righteousness? Will it not also prompt the soul to look to God continually for grace, that by his Holy Spirit we may mortify the deeds of the body, and live in holy conversation and godliness?
Matthew Henry's Commentary on Jeremiah 7:10
Commentary on Jeremiah 7:1-16
(Read Jeremiah 7:1-16)
No observances, professions, or supposed revelations, will profit, if men do not amend their ways and their doings. None can claim an interest in free salvation, who allow themselves in the practice of known sin, or live in the neglect of known duty. They thought that the temple they profaned would be their protection. But all who continue in sin because grace has abounded, or that grace may abound, make Christ the minister of sin; and the cross of Christ, rightly understood, forms the most effectual remedy to such poisonous sentiments. The Son of God gave himself for our transgressions, to show the excellence of the Divine law, and the evil of sin. Never let us think we may do wickedness without suffering for it.