3 Lord, do not your eyes look for truth? You struck them, but they felt no pain; you crushed them, but they refused correction. They made their faces harder than stone and refused to repent.
3 O Lord, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.
3 O Lord, do not your eyes look for truth? You have struck them down, but they felt no anguish; you have consumed them, but they refused to take correction. They have made their faces harder than rock; they have refused to repent.
3 But you, God, you have an eye for truth, don't you? You hit them hard, but it didn't faze them. You disciplined them, but they refused correction. Hardheaded, harder than rock, they wouldn't change.
3 O Lord, are not Your eyes on the truth? You have stricken them, But they have not grieved; You have consumed them, But they have refused to receive correction. They have made their faces harder than rock; They have refused to return.
3 Lord, you are searching for honesty. You struck your people, but they paid no attention. You crushed them, but they refused to be corrected. They are determined, with faces set like stone; they have refused to repent.
29 The bellows blow fiercely to burn away the lead with fire, but the refining goes on in vain; the wicked are not purged out.
29 The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away.
29 The bellows blow fiercely; the lead is consumed by the fire; in vain the refining goes on, for the wicked are not removed.
29 Refining fires are cranked up to white heat, but the ore stays a lump, unchanged. It's useless to keep trying any longer. Nothing can refine evil out of them.
29 The bellows blow fiercely, The lead is consumed by the fire; The smelter refines in vain, For the wicked are not drawn off.
29 The bellows fiercely fan the flames to burn out the corruption. But it does not purify them, for the wickedness remains.
(Read Jeremiah 6:18-30)
God rejects their outward services, as worthless to atone for their sins. Sacrifice and incense were to direct them to a Mediator; but when offered to purchase a license to go on in sin, they provoke God. The sins of God's professing people make them an easy prey to their enemies. They dare not show themselves. Saints may rejoice in hope of God's mercies, though they see them only in the promise: sinners must mourn for fear of God's judgments, though they see them only in the threatenings. They are the worst of revolters, and are all corrupters. Sinners soon become tempters. They are compared to ore supposed to have good metal in it, but which proves all dross. Nothing will prevail to part between them and their sins. Reprobate silver shall they be called, useless and worthless. When warnings, corrections, rebukes, and all means of grace, leave men unrenewed, they will be left, as rejected of God, to everlasting misery. Let us pray, then, that we may be refined by the Lord, as silver is refined.
5 Why should you be beaten anymore? Why do you persist in rebellion? Your whole head is injured, your whole heart afflicted.
5 Why should ye be stricken any more? ye will revolt
5 Why will you still be struck down? Why will you continue to rebel? The whole head is sick, and the whole heart faint.
5 "Why bother even trying to do anything with you when you just keep to your bullheaded ways? You keep beating your heads against brick walls. Everything within you protests against you.
5 Why should you be stricken again? You will revolt more and more. The whole head is sick, And the whole heart faints.
5 Why do you continue to invite punishment? Must you rebel forever? Your head is injured, and your heart is sick.
(Read Isaiah 1:1-9)
Isaiah signifies, "The salvation of the Lord;" a very suitable name for this prophet, who prophesies so much of Jesus the Saviour, and his salvation. God's professing people did not know or consider that they owed their lives and comforts to God's fatherly care and kindness. How many are very careless in the affairs of their souls! Not considering what we do know in religion, does us as much harm, as ignorance of what we should know. The wickedness was universal. Here is a comparison taken from a sick and diseased body. The distemper threatens to be mortal. From the sole of the foot even to the head; from the meanest peasant to the greatest peer, there is no soundness, no good principle, no religion, for that is the health of the soul. Nothing but guilt and corruption; the sad effects of Adam's fall. This passage declares the total depravity of human nature. While sin remains unrepented, nothing is done toward healing these wounds, and preventing fatal effects. Jerusalem was exposed and unprotected, like the huts or sheds built up to guard ripening fruits. These are still to be seen in the East, where fruits form a large part of the summer food of the people. But the Lord had a small remnant of pious servants at Jerusalem. It is of the Lord's mercies that we are not consumed. The evil nature is in every one of us; only Jesus and his sanctifying Spirit can restore us to spiritual health.
13 But the people have not returned to him who struck them, nor have they sought the Lord Almighty.
13 For the people turneth not unto him that smiteth them, neither do they seek the Lord of hosts.
13 The people did not turn to him who struck them, nor inquire of the Lord of hosts.
13 But the people paid no mind to him who hit them, didn't seek God-of-the-Angel-Armies.
13 For the people do not turn to Him who strikes them, Nor do they seek the Lord of hosts.
13 For after all this punishment, the people will still not repent. They will not seek the Lord of Heaven's Armies.
(Read Isaiah 9:8-21)
Those are ripening apace for ruin, whose hearts are unhumbled under humbling providences. For that which God designs, in smiting us, is, to turn us to himself; and if this point be not gained by lesser judgments, greater may be expected. The leaders of the people misled them. We have reason to be afraid of those that speak well of us, when we do ill. Wickedness was universal, all were infected with it. They shall be in trouble, and see no way out; and when men's ways displease the Lord, he makes even their friends to be at war with them. God would take away those they thought to have help from. Their rulers were the head. Their false prophets were the tail and the rush, the most despicable. In these civil contests, men preyed on near relations who were as their own flesh. The people turn not to Him who smites them, therefore he continues to smite: for when God judges, he will overcome; and the proudest, stoutest sinner shall either bend or break.
Matthew Henry's Commentary on Jeremiah 5:3
Commentary on Jeremiah 5:1-9
(Read Jeremiah 5:1-9)
None could be found who behaved as upright and godly men. But the Lord saw the true character of the people through all their disguises. The poor were ignorant, and therefore they were wicked. What can be expected but works of darkness, from people that know nothing of God and religion? There are God's poor, who, notwithstanding poverty, know the way of the Lord, walk in it, and do their duty; but these were willingly ignorant, and their ignorance would not be their excuse. The rich were insolent and haughty, and the abuse of God's favours made their sin worse.